I've been reading lately in C.S. Lewis' book Mere Christianity. I had read The Chronicles of Narnia earlier in the summer, and was interested to hear what C.S. Lewis', who is by far the most quoted non-Mormon in conference, had to say in a nonfiction setting. I highly recommend this book to anyone and everyone, but thought I'd include a few excerpts here of things I've read so far:"The most dangerous thing you can do is to take any one impulse of your own nature and set it up as the thing you ought to follow at all costs. There is not one of them will will not make us into devils if we set it up as an absolute guide. You might think love of humanity in general was safe, but it is not. If you leave out justice you will find yourself breaking agreements and faking evidence in trials 'for the sake of humanity,' and become in the end a cruel and treacherous man (p.12)."
"Progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man (p. 28)."
"You find out more about God from the Moral Law (which, as he describes it earlier, could safely be called the Light of Christ) than from the universe in general just as you find out more about a man by listening to his conversation than by looking at a house he has built (p. 29)."
"Confronted with a cancer or a slum the Pantheist can say, 'If you could only see it from the divine point of view, you would realise that this also is God.' The Christian replies, 'Don't talk damned nonsense. (...I mean exactly what I say--nonsense that is damned is under God's curse, and will lead those who believe it to eternal death.)' For Christianity is a fighting religion. It thinks God made the world--that space and time, heat and cold, and all the colours and tastes, and all the animals and vegetables, are things that God 'made up out of His head' as a man makes up a story. But it also thinks that a great many things have gone wrong with the world that God made and that God insists, and insists very loudly, on our putting them right again (p. 38)."
"If Dualism is true, then the bad Power must be a being who likes badness for its own sake. But in reality we have no experience of anyone liking badness just because it is bad. The nearest we can get to it is in cruelty. But in real life people are cruel for one of two reasons--either because they are sadists, that is, because they have a sexual perversion which makes cruelty a cause of sensual pleasure to them, or else for the sake of something they are going to get out of it--money, or power, or safety. But pleasure, money, power, and safety are all, as far as they go, good things. The badness consists in pursuing them by the wrong method, or in the wrong way, or too much. I do not mean, of course, that the people who do this are not desperately wicked. I do mean that wickedness, when you examine it, turns out to be the pursuit of some good in the wrong way (pp. 43-44)."
"...free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata--of creatures that worked like machines--would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they must be free (p. 48)."
"How did the Dark Power go wrong?...The moment you have a self at all, there is a possibility of putting yourself first--wanting to be the centre--wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race. Some people think the fall of man had something to do with sex, but that is a mistake. (The story in the Book of Genesis rather suggests that some corruption in our sexual nature followed the fall and was its result, not its cause.) What Satan put into the heads of our remote ancestors was the idea the idea that they could 'be like gods'--could set up on their own as if they had created themselves--be their own masters--invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history--money, poverty, ambition, war, prostitution, classes, empires, slavery--the long terrible story of man trying to find something other than God which will make him happy (p. 49)."
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