We Believe

In the Church of Jesus Christ of Latter-day Saints, we believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost (AoF 1:1). They are three distinct personages. The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us (D&C 130:22).

God is the literal father of our spirits. The Spirit itself beareth witness with our spirit, that we are the children of God (Romans 8:16). God so loved the world, his children, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life (John 3:16). Because of the Atonement of Jesus Christ, we believe that men will be punished for their own sins, and not for Adam's transgression (AoF 1:2).

The Fall of Adam introduced two kinds of death or separation: Physical or temporal death is the separation of our spirits from our bodies; and spiritual death is when we are separated from God.

And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel (2 Nephi 9:11-12). For as in Adam all die, even so in Christ shall all be made alive (1 Corinthians 15:22).

So we see that the effects of the Fall of Adam, both physical and spiritual death, are completely absorbed in Christ. For behold, the day cometh that all shall rise from the dead the stand before God, and be judged according to their works... And the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous (Alma 11:41-44, emphasis added).

But there is another Fall with which we should be concerned: our own. For all have sinned, and come short of the glory of God (Romans 3:23). We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel (AoF 1:3).

Jesus Christ taught: And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end. Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day. Verily, verily, I say unto you, this is my gospel (3 Nephi 27:20).

We believe that the first principles and ordinances of the gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost (AoF 1:4). God has restored his priesthood so that ordinances such as baptism and the laying on of hands for the gift of the Holy Ghost can be performed by proper authority.

When Christ was on the earth, he established his church. That church was not primarily about any sort of building or social or cultural gathering place. Rather, he established his doctrine, his ordinances and covenants (including baptism and the sacrament), and his authority. Because God is not the author of confusion, he created an organization through which these elements could be preserved, exercised and shared with the world. Members of that ancient church were called saints.

There is one body, and one Spirit... One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all... And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ... That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive (Ephesians 4:4-6, 11-14).

We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof (AoF 1:5). Further, we believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth (AoF 1:6).

Those who are called to serve in any capacity receive spiritual gifts to enhance their service and benefit the whole church. We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth (AoF 1:7). For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and selfsame Spirit, dividing to every man severally as he will (1 Corinthians 12:7-11).

These principles are the foundation of our faith in God and in His Son, Jesus Christ, the author of our salvation. We know these things by their own words, for surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets (Amos 3:7).

From the beginning, God has called prophets to teach his doctrine, exercise his authority and perform the ordinances necessary to fulfill the covenants he has made with us. Throughout history, prophetic teachings have often been rejected and the people have fallen into a state of apostasy; but the Lord does not forget us. Because he loves us, his children, he will always call a new prophet to lead us back to him. Adam, Enoch, Noah, Abraham, Moses and Christ himself were all called of God to reestablish his doctrine, covenants, ordinances and priesthood authority on the earth.

Prophets have taught the people and recorded God's word in the Holy Scriptures. We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God (AoF 1:8).

The heavens are not closed. God is the same yesterday, today and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him. For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round (1 Nephi 10:18-19). We are also God's children and he continues to reveal his word through living prophets and to each of us through the Holy Ghost. We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God (AoF 1:9).

James 1:5-6 reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. These verses inspired a prayer that led to the restoration of Christ's ancient church; and they can inspire your prayer to know if these things are true.

We invite everyone to read The Book of Mormon: Another Testament of Jesus Christ. It is the fruit of the restoration and the evidence of God's prophetic pattern in our day. Toward the end of the book is a promise: And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things (Moroni 10:4-5).

The Church of Jesus Christ of Latter-day Saints is the restored church of Christ on the earth today. Christ personally leads the Church through living prophets. The Church contains the fullness of Christ's doctrine, covenants and ordinances. It is the only church authorized by God to perform those ordinances for the benefit of mankind. Through those ordinances and the grace of God, we can be saved and sealed together with our families for time and eternity. This is what we believe; and we invite you to pray to know for yourself. If you pray with faith and real intent to act, as the scriptures direct, God will reveal the truth of it to your heart and mind by the power of the Holy Ghost.

God Has a Body

In the beginning, God created the heaven and the earth. This sentence that begins the Old Testament summarizes five majestic creative periods in which God created light, earth, clouds, oceans, mountain ranges, waterfalls, forests, flower-covered fields, flocks of gulls, parades of elephants and billions of other formations, plants, ponds, animals and insects. The magnificence and wonder of God's creations has stirred your soul and mine as we've looked out over an endless ocean horizon, sat peacefully beside a quiet mountain lake or tried to count the stars in the midnight sky.

As a capstone to His creations God created the first people, Adam and Eve:

And I, God, said unto mine Only Begotten, which was with me from the beginning: Let us make man in our image, after our likeness; and it was so... And I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them (Moses 2:26-27).

Like our first parents, you and I have been born in the image of God. We look like Him because He is the father of our spirits. He created physical bodies for us that house our spirits and provide opportunities for us that could not be gained outside of mortality.

The gospel of Jesus Christ teaches that our bodies are sacred. Christ referred to his body as a temple when he prophesied of his death and resurrection to the Jews (John 2:21). Paul made the same reference in a letter to the Corinthians (1 Corinthians 6:19) and goes on to explain that, though our spirits are separated from our imperfect mortal bodies at death, both spirit and body will be reunited in perfect form when we are resurrected so we may dwell in our bodies throughout eternity (see 1 Corinthians 15, Alma 41:2-4).

Old Testament Job understood this truth perhaps thousands of years earlier as he exclaimed: I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God (Job 19:25).

We have been created in the image of God. The Father has a body of flesh and bones as tangible as man's (D&C 13:22), only His body is perfect, immortal, glorified and celestial in nature. He is a personage with definite and unalterable form who, albeit perfectly, shares a common physical structure and  looks and talks and walks like us. He is our father, after all.

Though most of God's communication with mortal man is done through the Holy Ghost, our Heavenly Father has appeared to men from time to time. He appeared in the Garden of Eden to give Adam and Eve instructions and perform ordinances such as marriage where there were no others to do so (Genesis 2-3). The New Testament apostle Stephen saw God on his throne with Christ at his right hand (Acts 7).

The grandest of these appearances came in a quiet grove of trees in upstate New York in 1820. There a young boy named Joseph Smith prayed with sincerity of heart to know God's will for him. After he began to pray he records this experience:

I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me... When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-- 'This is my Beloved Son. Hear Him!'

Joseph Smith saw God, our Heavenly Father, and His Son, Jesus Christ. In addition to learning the answer to his prayer and being called to restore the pure gospel of Jesus Christ after hundreds of years of apostasy, Joseph learned the eternal truth that God does have a body.

Through the witness of Joseph Smith and the witness we can receive through the Holy Ghost as we approach the Lord in sincere prayer, we may know the truth about the nature of God for ourselves. We may know that He is the literal father of our spirits; that He has a glorious, perfected, immortal body; and that we have been born in the image of our heavenly parents as well as our earthly parents. You can know, as I know, that God knows and loves you and I individually, completely and unconditionally; He wants nothing more than to bless our lives and help us grow to meet our potential.

I feel much like President Gordon B. Hinckley when he said:

I do not equate my body with His in its refinement, in its capacity, in its beauty and radiance. His is eternal. Mine is mortal. But that only increases my reverence for Him. I worship Him 'in spirit and in truth'. I look to Him as my strength. I pray to Him for wisdom beyond my own. I seek to love Him with all my heart, might, mind and strength. His wisdom is greater than the wisdom of all men. His power is greater than the power of nature, for He is the Creator Omnipotent. His love is greater than the lover of any other, for His love encompasses all of His children, and it is His work and His glory to bring to pass the immortality and eternal life of His sons and daughters of all generations (see Moses 1:39).

He 'so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life' (John 3:16).

This is the Almighty of whom I stand in awe and reverence. It is He to whom I look in fear and trembling. It is He whom I worship and unto whom I give honor and praise and glory. He is my Heavenly Father, who has invited me to come unto Him in prayer, to speak with Him, with the promised assurance that He will hear and respond (Ensign, March 1998).