Who Told You?

After Adam and Eve had eaten the forbidden fruit, our Heavenly Father visited them in the Garden of Eden. Upon hearing that Adam hid himself because he was naked, God asks, "Who told thee that thou wast naked?" (see Moses 4:12-17)

Adam had transgressed the law and so may have been reminded by this question of his unauthorized actions. The Lord chastises those whom He loves.  Yet, God's inquiry was surely not about catching Adam as much as it was about teaching him. Adam had transgressed because he allowed others-- Eve in some accounts or Lucifer directly in others-- to persuade him to believe and act in a way that violated the commandment he had been given. God's question invited Adam to look to the sources of his beliefs and actions to determine their truth and worthiness.

Virtually every scriptural account is a story of individuals choosing which sources to believe and act upon. Despite Joseph's loyal service, Potipher chose to listen to the lies of his adulterous wife and threw Joseph into prison. Years later, the king of Egypt chose instead to listen to Joseph and so saved his entire nation from a seven-year drought.

Herod's soldiers, Jews that knew God had commanded thou shalt not kill, listened instead to the voice of their political leader and boss when they killed all of the infants and toddlers in and around Bethlehem at the sign of Christ's birth. At the same time, Joseph and Mary fled with their newborn to Egypt despite no evidence of any pending danger because Joseph listened to the voice of God's messenger in a dream.They left all they knew, all that their society would have considered normal, because they recognized the source of a single dream.

Lehi explained that 'the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by one or the other' (2 Nephi 2:16). These enticings come in every aspect of our lives as we choose which sources we will allow to influence our beliefs and actions. They may affect the language we use, how many children we have, what media we choose to consume, our political views, the food we eat, how we manage resources like time and money, and thousands of other choices we will make in our lives.

With each decision, even many of those that may seem small or insignificant, we choose whether we will listen to the voice of the Lord or to some other source. Moroni explained that 'every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.' On the other hand, 'whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God... is of the devil' (Moroni 7:16-17).

As we reflect on our own motivations and the sources we choose to believe, it is helpful to put ourselves in a figurative Eden where the Lord inquires, 'Who told you that was important?', 'Who told you that was good?' or 'Who told you to act and believe in that way?' Are the gospel of Jesus Christ and the teachings of his modern prophets informing our thoughts and actions or are we listening to some other voice?


In our daily lives, there are many other voices vying for our attention. Deceptive messages are wrapped in the rhetoric of love, a powerful consensus or trend, an animated 'family movie', peer-reviewed science, glamorous endorsements, laws, workplace mandates, incredible special effects or seemingly small habits that don't seem so bad.

We keep our baptismal covenants when we evaluate the sources of what we choose to believe by Moroni's standard: 'Does this persuade me to believe in Christ?' As we remain willing at all times to listen to the voice of God and his prophets, the Lord will guide our lives through the deceptions and droughts that surround us.

Prophetic Priorities

Each of us face many decisions on how we use our time each day. Some of these decisions are routine or mundane and do not require much thought: Each morning I know I will spend time getting ready for work. I will use some of my time each day for eating and sleeping. On Sundays my family will use our time to go to church. These decisions-- and thousands of others-- are made without much conscious thought.

Other decisions require many devoted hours of study and research. Perhaps we are considering a career change, a college major, a move to someplace we've never been or a change in our family life.

The decisions we make without conscious thought or while racking our brains can both have major implications for our lives. As we consider our choices, Elder Oaks has reminded us that it is, 'not enough' to do something good. 'The number of good things we can do far exceeds the time available to accomplish them,' he explains. 'Some things are better than good, and these are the things that should command priority attention in our lives.'

Though the agency to allocate our time is ours alone, living prophets provide guidance and counsel that will inform our judgment and direct our lives toward those things that are best. These choices may not always be popular or easy. A particular choice may require we do something difficult or carry a burden we'd prefer not to carry. Elder Oaks reminds us in such times that 'even though a particular choice is more costly, its far greater value may make it the best choice of all.'

Prophetic priorities also protect us against dangers that could derail our lives and destroy our futures. Though the Word of Wisdom was revealed to the prophet Joseph Smith in 1833, it was President Heber J. Grant that emphasized adherence to this principle from 1918 to 1945. This was the time of prohibition, the Great Depression and World War II, when smoking and drinking were accepted norms and even considered glamorous.

Beginning in the 1960s, while illegal drug use was reaching epidemic proportions, researchers began to discover the significant health risks of tobacco, alcohol and other drugs. Elder Quentin L. Cook recently explained that 'obeying the Word of Wisdom gave our members, especially our youth, a preventative inoculation against drug use and the resulting health problems and moral hazards.' The prophets, like watchmen on a tower, saw the danger afar off and prepared those who would listen from the influences and addictions that could have destroyed them (see D&C 101:44-54).

In a January 2013 devotional, Sister Elaine S. Dalton taught that 'as dedicated disciples we must act and make prophetic priorities our priorities. In order to do this we will need to be riveted on the words of the current prophets, seers, and revelators.' The most recent general conference included a major announcement on missionary work and the announcement of several new temples. From the topics listed in the Ensign, there were nine talks about serving others, six about discipleship, six about the priesthood, eight about marriage, family or children, and twelve about Christ, repentance or the Atonement.

Are these priorities our priorities? Could a passer-by identify our priorities with a quick glance at our daily planner or by observing how we use our time today?

As another general conference approaches, we should remember to ask ourselves what we will strive to become because of what we hear from the Lord's prophets. In a separate address, Elder Oaks taught, 'We are accountable and will be judged for how we use what we have received... The principle of accountability also applies to the spiritual resources conferred in the teachings we have been given and to the precious hours and days allotted to each of us during our time in mortality.'

There are more opportunities to do something good than any of us could possibly have time enough to do. If we seek to make prophetic priorities our own, decisions of any size will contribute to a life filled with what is best. We will be protected from danger, find peace and joy in our decisions, and be led home to that God who, like any good father, is rooting for us to pass the tests we face. If we've let prophetic priorities be our guide, that will be the best of all.