Heroic Lessons on Longevity, Truth, and Opposition

Credit: David Green

Recently, I had some time on a long flight to watch a National Geographic series with Chris Hemsworth, the actor known for his role as Thor in the Marvel comic movies. Over six episodes, the on-screen hero completed several extreme challenges in real life that were designed to test his limits and help him learn the key principles for a long and healthy life.

In the first episode, Hemsworth, who is afraid of heights, trained to walk on a crane perched high above a thirty-story building. As he trained, he learned about intentional breathing, positive self-talk, mindfulness and other practices that could help him control his anxiety and overcome his body’s natural stress response. After a rough start on the crane, he was able to use the principles he had practiced to calm his heart rate and even stop to take in the view.

In the following episodes, Hemsworth swam 250 meters in an ice-cold Norwegian sea, fasted for four days, climbed an 100-foot rope dangling from a cable car that was suspended over a large canyon, and navigated two days across an unfamiliar wilderness from memory. Along the way, he learned that exposing our bodies to extreme temperatures, like in a sauna, or something as simple as turning the water to cold for the last thirty seconds of a shower, can encourage our body to upgrade its defenses and power up repair systems in ways that can reduce the risk of disease and add years to our lives.

Fasting on a regular basis can clean out old and damaged cells from our bodies, sharpen our focus, and heighten our senses and perception. When we exercise, every flex of our muscles releases chemicals that prevent buildup of unwanted fat, suppress certain cancers, strengthen our minds against Alzheimer’s and dementia, and stimulate the immune system to work better and longer.

Ditching our cell phones and other screens to navigate to a new place without GPS, spend time in nature or adopt a healthier bedtime routine can build memory, problem-solving, and concentration. It reduces stress, improves sleep, and helps remove toxins from our brains.

Understanding the principles that govern physical longevity can help famous actors, and each of us, make better decisions and live longer and healthier lives. In a similar way, we can enjoy greater peace in our lives, the fruits of greater wisdom, and deeper and more meaningful relationships with God and one another as we learn the principles that govern spiritual, intellectual, and social/emotional health and prosperity. All of these principles are known to our Heavenly Father and can be revealed to us as we seek to learn by study and by faith.

One of the principles that inspired a feeling of gratitude as I watched the show on the plane is that there are absolute, eternal laws that govern the universe and the way the world works. This is to say that true principles are true regardless of how many people believe them or even if no one does.

Elder Andersen has taught, “Caught it today’s confusion, it is no wonder that so many consign themselves to the words spoken 2,500 years ago by Protagoras to the young Socrates: ‘What is true for you,’ he said, ‘is true for you, and what is true for me, is true for me.’”

“Blessed with the restored gospel of Jesus Christ, we humbly declare that there are some things that are completely and absolutely true. These eternal truths are the same for every son and daughter of God” (The Eye of Faith, April 2019).

Because eternal laws govern the universe independent of what you or I understand or believe, I don’t have to know exactly how exercise benefits my body, or perceive its effects working within me, to receive the benefits or blessings of going for a walk. And if I make a habit of going for a walk each day, those seemingly small blessings compound into a significant benefit to my health.

Likewise, we don’t have to understand exactly how prayer works or everything the prophets have taught or every bend along the covenant path to benefit from a sincere prayer, faithfully following the living prophet, and taking the next step in the plan for our salvation. If we make a habit of simple acts of faith, including daily scripture study and prayer, even when we may not perceive their effects in the moment, seemingly small blessings will compound into a firm foundation built upon the Lord Jesus Christ.

Another principle that impressed me as I watched the National Geographic series is the role of opposition in our lives. Lehi taught that “it must needs be, that there is an opposition in all things… Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other” (2 Nephi 2:11, 16).

We correctly understand that Lehi meant we would be enticed by righteousness or wickedness, happiness or misery, life or death, law or anarchy, good or bad. Chris Hemsworth faced a similar question in his study of a long and healthy life: would he be enticed to stay where he was comfortable or try to achieve something difficult and uncomfortable that would bless his life?

Popular opinion tells us that we should all aspire to a life of ease and comfort with lots of money and little work. If we can do this on a picturesque tropical island where it is always 72 degrees or sleep in every day or never be inconvenienced along the way, all the better.

Our own bodies would teach us something different. The life of ease, it turns out, clogs our arteries, dulls our decision-making, and makes us more susceptible to disease and death. It is the uncomfortable things—the stress, extreme temperatures, hunger, effort, and unfamiliar terrain—that renew our minds and bodies and develop our capacity to live longer, healthier lives.

In other words, the principle of opposition invites us to be enticed by opposition itself. We should not seek for trouble, but we can welcome opportunities to learn, to serve, to improve, and to be uncomfortable. In the same chapter Lehi taught about opposition, he teaches that “men [and women] are that they might have joy” (2 Nephi 2:25). Joy is not reserved for some heaven or paradise after we die and it does not come from a life without challenges. Rather, joy is a fruit of the spirit for those who are worthy, a consequence of our sacrifice and obedient effort, and natural to the challenging and often uncomfortable process of coming closer to our Savior, Jesus Christ.

Sister Becky Craven asked in 2019, “There is a careful way and a casual way to do everything, including living the gospel. As we consider our commitment to the Savior, are we careful or casual?” Are we enticed by the life of a disciple or another, more casual lifestyle?

Finally, I found both reassurance and warning in the observation that few of the benefits highlighted in the National Geographic series had anything to do with what we have done in the past. Chris Hemsworth got no extra credit for being strong already. The benefits of fasting or the sauna could only be realized in real time as he endured a hunger pang or began to sweat.

Thankfully, we don’t have to take on extreme challenges to learn that there are certain eternal truths that govern our physical, mental, spiritual, and social health and longevity; that we can be enticed by the benefits obtained through the opposition in our lives; and that we benefit more from what we do now than the state of being we have previously obtained. Perhaps then we, like Thor, can choose to run towards our problems and not away from them—because that’s what heroes do.

The Gift and Power of Agency

Elder David A. Bednar has said that the principle of agency is one of the least understood among members of the Church of Jesus Christ of Latter-day Saints. Seeing that “all have not faith,” we should therefore “seek learning, even by study and also by faith” (D&C 88:118) that we may be “edified and rejoice together” (D&C 50:22).

I.                Background

Before we can begin to understand the gift and power of agency, we must first remember that each of us lived with God before we were born (Job 38:4-7; Jer. 1:4-5; D&C 93:29). He is our father and, as children of God, we are his royal offspring.

In the premortal realm, we had free will according to eternal law. It may seem obvious that a righteous and loving father would allow his children to make personal choices without compulsion, but it is important to understand that doing so is both natural to our Heavenly Father and essential to his divine role. God was not simply granted unfathomable power, nor did he obtain it by conquest or by birthright alone; rather, he progressed to it as he learned over time to understand and obey absolute, eternal laws including principles of love, sacrifice, humility, meekness, consecration, and the priesthood requirement to exercise no unrighteous dominion.

At some point in our premortal development, God presented a plan for our continued progress and salvation with moral agency at its core. By our own free will, we would fall. We would experience opposition. We would be separated from Him and unable to return on our own. Our Heavenly Father promised that if we would follow His plan, He would also provide a Savior whose infinite and eternal sacrifice would redeem and exalt us. In other words, He would gift to us the power to choose to return to Him, and even become like Him, even and especially when that goal was and is well beyond our reach. This is the gift of agency.

Lucifer “sought to destroy the agency of man” (Moses 4:3). When God presented His perfect plan, the question wasn’t “which plan shall it be?” That is, Lucifer didn’t present an alternate plan and he didn’t simply lose an election. The question instead was, “whom shall I send?” Jesus Christ, known premortally as Jehovah, was both willing and able to execute the plan as presented for the salvation and exaltation of the children of God.

Lucifer also volunteered, but his apparent volunteerism was a scheme to “exalt [his own] throne above the stars of God” (Isaiah 14:12-15). He asked for God’s power and promised that, with that power, he would “surely” save all of the children of God (Moses 4:1, D&C 29:36). God knew the intents of Lucifer’s heart and that his mutinous scheme was contrary to eternal law and, therefore, void of the power necessary to save and exalt us. In other words, Lucifer was not able to provide for the agency of mankind but was nonetheless willing to damn the progress of all of God’s children and lie in the presence of God to satisfy his own ambitious lust for power.

Because the children of God enjoy free will, Lucifer’s unfeeling arrogance threatened to undermine God’s plan for the exaltation of His children. He wanted the rewards without the work and power without principle. He was willing, without loyalty, to convince others to break the commandments of God and, in effect, sacrifice their eternal progress so he could get what he wanted for himself.

The scriptures say that one-third of the children of God, each loved perfectly by their eternal parents, knowingly rebelled against God and, through the violation of eternal law, were cast out of His presence to both prevent their complete destruction (D&C 67:12) and preserve the opportunity for you and I to have the gift of agency. In Hebrew symbolism, one-third is often used as a fraction of any proportion—it could as easily be one-tenth or three quarters as one third—but if we take it literally we must understand that incomprehensible billions of our brothers and sisters lost their first estate in premortal rebellion.

As promised in the plan, a world was created for us. Physical bodies for Adam and Eve were created in the Garden of Eden. Now in the flesh, Adam and Eve maintained the free will they enjoyed premortally.

Lucifer, still engaged in a personal war for power, deceived Adam and Eve and led them to transgress the laws of God as he had done to so many others before them. Unlike those Lucifer had previously led astray however, Adam and Eve remained loyal to God. Their transgression was not a rebellion, but a consequence of their imperfect effort to keep the commandments according to the knowledge they had. Eternal law mandated that Adam and Eve be separated from God for their transgression just as those who rebelled in the premortal world were separated from God for theirs; but the humility of Adam and Eve allowed for this experience to benefit their progress rather than damning it (D&C 29:39-41).

As Adam and Eve were cast out of the Garden of Eden, they were taught and given several instructions. They were given more commandments so the Lord could bless them for their obedience and sacrifice. Most of all, they were promised that God would provide a Savior for them, as had been presented in premortal council, so that they could have the agency to return to the presence of God.

II.             Agency is a Principle of Power

The prophet Lehi taught his sons: “Wherefore, the Lord God gave unto man that he should act for himself… And because [the children of men] are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law… according to the commandments which God hath given.”

“Wherefore, men are free according to the flesh… And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself” (2 Nephi 2:16, 26-27).

We are not victims of the fall to be pulled in every direction by the things that happen to us. As a college football coach said recently, “none of us are born winners and none of us are born losers. We’re all born choosers” (Nick Saban on ESPN.com, August 25, 2022). Elder Klebingat taught in our most recent General Conference that “God won’t force us to do good, and the devil can’t force us to do evil. Though some may think that mortality is a contest between God and the adversary, a word from the Savior ‘and Satan is silenced and banished. … It is [our] strength that is being tested—not God’s’” (April 2022).

Agency is the power to act for ourselves, but it “is not simply the right to choose; it is the opportunity to choose the right” (Elder Randy Funk, April 2022). God explained to Enoch that he “gave unto [the children of men] their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency; And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father” (Moses 7:32-33).

As we choose to trust in God and keep His commandments, we are given power to take those actions that will lead us to “liberty and eternal life, through the great Mediator of all men”. We need no such power to choose “captivity and death, according to the captivity and power of the devil” (2 Nephi 2:27, emphasis added). Though we maintain free will to choose life or death, Elder Bednar has taught that “the gift that comes to us through the Savior’s Atonement is agency. … It is the capacity to act and learn from our own experiences. That is the very essence and purpose of being here in mortality.”

The need for this power shows up in everyday situations. It takes no strength of will to stay in bed on a Sunday morning; only to get up and go to church. It takes no willpower to indulge, only to have virtue. We need no power beyond our own to criticize or be sarcastic or cynical. We are completely capable of discouragement, negativity, doubt and despair. We need the power of the Savior’s Atonement to be patient, grateful, kind, and full of faith and hope. This is the power of agency. This is the power to choose Him by choosing to be like Him.

When we consistently use our agency to choose God, our confidence increases until, as Elder Bednar has taught, “we can ultimately navigate the most difficult circumstances in life knowing that we will never be alone and we will always have his help.” This is the power to overcome all things.

III.           The Role and Meaning of Opposition

Of course, the power to overcome all things is only relevant if there are things to overcome. The Lord taught that, “it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves; for if they never should have bitter they could not know the sweet” (D&C 29:39).

Lehi likewise taught:

And to bring about his eternal purposes in the end of man, after he had created our first parents… it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other” (2 Nephi 2:15-16).

Some modern researchers believe that human behavior is entirely the result of our genetics, environmental conditioning, birth order, socioeconomic status, early childhood trauma, and countless other “puppet strings” that pull us in one direction or another. The philosophy that all events are determined by some external pulling of the strings is known as determinism.

We give in to a determinist view when we surrender our agency with comments like, “I just couldn’t help myself,” “I was just having a bad day,” or “I just had to do it.” Determinism implies that we are not in control, that we are merely objects being acted upon, absent any spiritual self-reliance, and therefore we cannot be held morally responsible for our actions. We must join the Dark Side—it is our destiny—so resistance to the opposition we face is futile.

Through the gospel lens, we can see an alternative perspective. We can see, as Drs. Jeffrey Thayne and Edwin Gantt have argued, that “meaning is found in the superposition [or comparison] of things as they are against things as they could be. Sweet is only meaningful in contrast with bitter. Life is only meaningful in contrast with death. And love is meaningful only when set against indifference or hate.”

Opposition, in this view, is not a force pushing us toward our inevitable destiny, a string pulling us in some direction, or even a meaningless obstacle to what we really want, but rather an opportunity to be enticed by good or evil and exercise or practice using our agency. With each repetition of this resistance training—each time we exercise our agency by choosing Him—we invite the strength of the Atonement of Jesus Christ into our lives.

Yes, genes and birth order and socioeconomic status do have an impact on our lives; but rather than causing particular choices or outcomes these characteristics “simply serve to tie all the events of our lives together in a meaningful and coherent story.” With God, all things are possible; and with agency, possibility is preserved.

Ironically, in seeking to destroy the agency of man, Lucifer has provided the necessary opposition to make that agency, and our lives, meaningful. 

IV.           Representative Agency

One of the ways we exercise our agency is by choosing to follow our Savior into the waters of baptism. There are three conditions of the baptismal covenant: we must choose to begin to take the name of Christ upon ourselves (something we will do more fully in the temple later on), to always remember Him, and keep the commandments He has given us. We exercise our agency when we accept those conditions. We are then promised that, if we honor the terms of the covenant, we will always have His spirit to be with us.

When we enter into the baptismal covenant and begin to have the name of Christ come upon us, our agency is enlarged. It is no longer individual agency; it is enlarged to become representative agency as the call to represent Christ and his name at all times, in all places, and in all things becomes more important that what you or I may want in a given moment.

I think of this very much in the same way that I think of my responsibility to my employer. In everything I do, I am an agent representing the organization that pays my salary. I have some autonomy to make decisions and to do good, so long as those decisions and actions are consistent with the direction and purpose established by the organization. My work is not about me; it is about doing those things that contribute most to the mission of the organization.

As covenant Christians, we are agents of the Lord. We represent Him and are enlisted in His work to “bring to pass the immortality and eternal life of man” (Moses 1:39).

He wants us to use our agency to act as He would act, or in other words, to become spiritually self-reliant. “For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward. Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward. But he that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned” (D&C 58:26-29).

Our baptismal covenant includes the keys to having confidence that our actions represent Him. Most of our employers have established policies to give us direction and ensure we act in a manner that represents them well. Similarly, we have covenanted to keep the commandments both for our own benefit and to enhance our ability to represent the Lord as his agents.

Each of us have covenanted to always remember Him. This is essential to our ability to effectively represent Him. Likewise, while all mankind has received the light of Christ, sometimes referred to as our conscience, to provide the knowledge about good and evil that is fundamental to our agency, the constant companionship of the Holy Ghost blesses us and helps us to know, as full-time agents of the Lord, how we should represent the Savior in our words and actions.

Representative agency means that we are dependent upon God and devoted to representing Him at all times and in all places. It also means that we can’t just choose to do whatever we want.

For example, you or I, once we are baptized, no longer have the option to sleep in instead of going to church. We might say, “but I have my agency!” Sleeping in isn’t an exercise of agency because agency is the power to choose God and the duty and responsibility to represent Him—and sleeping in does neither of these.

If we have entered the baptismal covenant, we do not have the option of not paying our tithing. Our agency has been enlarged, we have become agents of the Lord, and what He wants for us has become more important than what we want for ourselves. Choosing to do otherwise isn’t an exercise of agency—we need no power from the Lord to make this choice—but it is a violation of our covenant that, if not corrected, will lead us down the path of selfish enticements, captivity, and spiritual death “according to the captivity and power of the devil” (2 Nephi 2:27).

Taken a step further, we might consider that if we are agents called to represent the Lord, then the priesthood is the authority to do the same. We use the priesthood when we are in the service of others; it is the power to act in His name for the salvation of His children. If we are keeping our covenants to be agents unto the Lord, the priesthood attends all of us in our service to our families, in magnifying the callings for which we have been set apart, and in ministering to one another.

V.              Accountability

Just as determinists argue for the absence of spiritual self-reliance, moral relativism is a popular philosophy that advocates for the absence of absolute truth. Truth, under moral relativism, is merely a social construct and therefore one person’s truth or belief cannot be any better or worse than the so-called “truth” accepted by another person.

What moral relativists are really saying is that there is no sin and that “whatsoever a man [or woman] does is no crime.” They want the rewards without the work and power without principle, so they “[use] their intellectual reservations to cover their [own] behavioral lapses.”

God’s plan for our salvation requires us to put our faith and trust in the Lord and assume accountability for the conditions of our hearts (see Sister Amy Wright, April 2022). It promises that we will reap what we sow.

The prophet Helaman taught: “And now remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free. He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you” (Helaman 14:30-31).

VI.           Conclusion

Eternal law establishes and requires that each of us have free will to choose life or death. Because we, as imperfect and impure as we are, do not have the right or ability to choose life on our own, our perfect and loving Heavenly Father has provided a Savior, Jesus Christ. Through the power of His Atonement, we can receive the gift of agency, which is the power to overcome all things and choose to return to live with God again.

The power of agency grows by degrees as we exercise it. When we enter sacred covenants to follow Him, we commit ourselves to choosing what he would have us do over some of the things we might want to do. That is, we covenant to discipline ourselves and choose God more often so that He can bless us more abundantly as we continue to strive to return to His presence.

King Benjamin warned his people that “if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not” (Mosiah 4:30).

Ultimately, we will also be accountable for our free will: our thoughts, our words, and our deeds. The Savior taught that “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father in heaven” (Matthew 7:21).

If we have done the will of the Father, if we have kept our covenants to be His agents, we can lift up our hearts and be glad, for the Lord will be in our midst and He will be our advocate with the Father; and it is his good will to give you the kingdom as He counseled in the beginning (D&C 29:5).

To the Seven Churches

In the Revelation of St. John the Divine, the beloved apostle sees the resurrected Savior:

And in the midst of the seven candlesticks one like unto the Son of man... His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength...

And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last; I am he that liveth, and was dead; and, behold, I am alive for evermore (Revelation 1:13-18).

The Lord appeared to John in this apocryphal vision with personalized messages for seven churches or congregations in Asia. These congregations are compared to candlesticks holding up the gospel as a light in the unenlightened world (see Revelation 1:20). The seven stars are the seven angels or servants of the seven churches. These leaders of the church in Asia were held in the Lord's right hand to show their divine authority and approval (see Mark 16:19).

It is insightful to understand that the number seven, particularly in apocryphal texts, represents perfection or completeness and is closely associated with God and covenants. Thus, the world was created in seven days, the Sabbath was traditionally the seventh day of the week, and so on. John's assignment as the last remaining apostle and president of the ancient church at this time was to relay the word of God, which is sharper than a two-edged sword (see Hebrews 4:12), to these congregations specifically and to the complete church and its leaders. The exact words for this medieval General Conference-by-mail were dictated directly from the Lord himself.

The Lord uses the same four-step pattern in addressing each of the churches. First, he introduces himself and establishes his credibility. Next, he praises the saints for what they have done well. Third, he reproves the churches for their sins. Finally, he promises blessings to those who remain faithful.

Though he follows the same general pattern in delivering his message, the Lord personalizes his counsel and demonstrates a knowledge of the unique circumstances, challenges and needs the members of the church are facing in each region. His words have been preserved for our benefit as well as those who lived anciently.

The Lord commands John to write first to the servant of the church at Ephesus:

These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars; And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; to him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God (Revelation 2:1-7).

The Lord testifies that he knows the Ephesians and commends them for their faithfulness. He endorses their rejection of false apostles and Nicolaitan preaching of grace for sexual sin. He admonishes the people of Ephesus because they have become somewhat casual or complacent in their worship, having drifted from the diligence they had when they first learned to love the gospel. Finally, the Lord promises salvation to those who press forward.

Each of the six remaining churches received counsel from the Lord. To the Saints in Smyrna, the Lord shared:

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life (Revelation 2:10).

Scholars believe this revelation was received between 80 - 100 A.D. The Great Apostasy was already beginning. The Lord warned the people of Smyrna that they would be persecuted for ten days. In Hebrew, the number ten represents "all". Though their tribulations would last their entire lives, the Lord promises that those who are faithful to the end of their lives will "not be hurt of the second death" (Revelation 2:11).

Pergamos was the center of the religion of emperor worship imposed by Rome. The Lord acknowledged this challenge in the lives of the saints in Pergamos and praised the faithful martyrs who were killed because they would not deny the faith. He admonishes:

I have a few things against thee, because thou hast there them that hold the doctrine of Balaam... so hast thou also them that hold the doctrine of the Nicolaitans (Revelation 2:14-15).

The doctrine of Balaam refers to an account in Numbers of a man who agreed to curse Israel by preaching idolatry, sexual permissiveness and other false doctrines in exchange for money, power and influence. The Lord warns that those engaging in these behaviors must, "Repent; or else I will come unto them quickly, and will fight against them with the sword of my mouth" (Revelation 2:16).

Following the same pattern as used with the other churches, the Lord then promises:

To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it (Revelation 2:17).

Just as the ancient Israelites survived in the desert because of the daily bread, or manna, provided by the Lord, Christ is the "bread of life" that sustains spiritual life (John 6:35, 48). Some of the doctrines of Christ are reserved for the faithful and taught only in the temple or through personal revelation. Paul explained:

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory (1 Corinthians 2:6-8).

The Lord revealed through the Prophet Joseph Smith:

The white stone mentioned in Revelation 2:17, will become a Urim and Thummim to each individual who receives one, whereby things pertaining to a higher order of kingdoms will be made known; And a white stone is given to each of those who come into the celestial kingdom, whereon is a new name written, which no man knoweth save he that receiveth it. The new name is the key word (D&C 130:10-11).

To those challenged by a community embracing priestcraft and false doctrines, the Lord offered a personal tutoring in truths and doctrines inaccessible to those who are not on His errand. Those faithful who continue to follow Christ are provided both wisdom to refute the falsehoods all around them and a promise of exaltation in the celestial kingdom of God.

In Thyatira, the Lord praises the people for their great faith, charity and works, but vehemently rejects a particular false prophetess who had seduced many into idolatry and fornication. The Lord states that they will have "none other burden" but to be pure in heart and counsels the saints:

But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations" (Revelation 2:25-26).

In Sardis, the Lord cautioned those who, though living, were spiritually dead:

I know thy works, that thou hast a name that thou livest, and art dead. Be watchful therefore, and strengthen those who remain, who are ready to do: for I have not found thy works perfect before God... He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels (Revelation 3:1-2, 5).

For the saints in Philadelphia, the Lord establishes himself as the holder of the key of David. This is the key to the temple, or symbolically the key to God's presence. He commends the saints for not denying his name. He warns that there are those among them who pretend to have taken the Lord's name upon them but, in reality, are lying members of "the synagogue of Satan". He promises:

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name (Revelation 3:12).

Finally, to the Laodiceans, the Lord commands John to write:

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou are lukewarm, and neither cold nor hot, I will spue thee out of my mouth...

As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame and am set down with my Father in his throne (Revelation 3:15-16, 19-21).

In each case, the Lord is mindful of the challenges of his people and offers blessings to offset those challenges for the faithful. He makes knowledge available to those surrounded by false teachings, offers the presence of God in the temple to those living in an environment that is not uplifting, and promises eternal life to those who give their lives for the gospel.

Likewise, the Lord knows the challenges in each of our lives. He has made the fullness of the gospel available in our day so that the light of our faith may continue to shine in a wicked and cynical world. He teaches us through his spirit and directs his church through revelations to inspired leaders. Sometimes the messages we hear from those leaders build our faith in Christ or share things that we are doing well. Often, the same leaders call us to repentance and give us hope that we can receive the blessings the Lord has in store for us.

Those who overcome are promised that they will see the Lord, as John the Beloved did in the meridian of time. Perhaps our experience will be similar to what Joseph Smith and Oliver Cowdery experienced in the Kirtland Temple:

The veil was taken from our minds, and the eyes of our understanding were opened. We saw the Lord standing upon the breastwork of the pulpit, before us; and under his feet was a paved work of pure gold, in color like amber.

His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying: I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father.

Behold, your sins are forgiven you; you are clean before me; therefore, lift up your heads and rejoice (D&C 110:1-5).

Finding Reality in a Fake World

Four years ago, I wrote a post about how worldly mirages can lead us away from the gospel path, the people we want to be and the lives we want to live. I quoted President Benson then, who said, "Without [Christ] we would be lost in a mirage of beliefs and worships, born in fear and darkness where the sensual and materialistic hold sway. We are far short of the goal he set for us, but we must never lose sight of it; nor must we forget that our great climb toward the light, toward perfection, would not be possible except for his teachings, his life, his death, and his resurrection" (April 1964).

Many years before I wrote my post, Elder Packer shared a parable that illustrates the same principle illuminated by President Benson. The parable was shared again by Elder Stephen Owen in a recent conference. He said Elder Packer told of a severe winter in Utah when deep snow had driven the deer very low into some of the valleys. Seeing that the deer were out of their natural habitat, some well-meaning agencies tried to respond by bringing in hay for the deer to eat. Unfortunately, many of the deer were later found dead. Those who handled the animals afterward said that their stomachs were full of hay, but they had starved to death. The deer had been fed, but they had not been nourished.

Considering this parable left me thinking again about how much in the world is not real. We make fake food (what Michael Pollan calls, "edible, food-like substances"), play fantasy sports and read fake news. There are drugs for fake highs and alcohol for induced relaxation. Many of us use social media to make pseudo-connections and act as fake experts.

Many people in the world have fake relationships, including "romantic" relationships that are the fantasized result of pornography, masturbation, online chats or one-night stands. We play electronic games that give us fake success as we pretend to be sports team managers, army snipers or home remodelers. We say this is virtual or simulated reality, but there isn't much reality in it at all.

Fake wrath is a thing now with angry mobs who are mad only because they've been told they are supposed to be. Fake victimhood is a thing too, especially when someone else has a turn doing something well. The news now reports fake disasters, fake emergencies and fake threats. There are fake religions, fake causes, fake truth and fake science. It's literally unbelievable.

In most cases, fake things are relatively simple to detect because they are hollow. They are positioned to appeal to the natural man or woman in each of us-- to prey on primal reactions and manipulate our thoughts and behavior-- offering little substance beyond sensual pleasure. Our physical instincts are powerful, which is why these temptations can be difficult to overcome even when we detect them.

Reality is the remedy for a fake world. Prophets have repeatedly plead with the saints to put down our devices, avoid pornography like an insidious disease, be slow to offense and abstain from drugs and alcohol. While the devil deals in deceptions, the Lord whispers simple truths to sober minds. 

The Prophet Jacob taught anciently: "The Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls" (Jacob 4:13).

Elder David A. Bednar added, "Obedience opens the door to the constant companionship of the Holy Ghost. And the spiritual gifts and abilities activated by the power of the Holy Ghost enable us to avoid deception-- and to see, to feel, to know, to understand, and to remember things as they really are" (Things as They Really Are, May 2009).

There is nothing more real than our Creator, Redeemer and Advocate, Jesus Christ. He lives. He made all that is real. His Atonement is real and powerful. His gospel leads us down the path of truth to real happiness, real peace and real strength that we can enjoy in this life and after we die. He fulfills all of his promises; and with his help, each of us can discover what is real in our lives.

Our world is filled with mirages and misleading, though appealing, philosophies. Some would try to convince us that we can live our lives as if at a dessert buffet, gluttonously filling our hearts, minds and bodies with guilty pleasures and sweets that have no nutritional value. Choosing to follow the world will leave us in a hungover state of spiritual lethargy and darkness. We may gain information or entertainment for awhile, but we will be left with feelings of emptiness, loneliness, dissatisfaction, and of being unacceptable to God, to ourselves and to others. Our souls will slowly die of spiritual starvation.

As disciples of Christ, we must choose instead to follow our Savior, Jesus Christ. As we fill our lives with real things that are uplifting, true, faith-inspiring and good, the light of the gospel will illuminate what is real. "If your eye be single to my glory," the Lord taught, "your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things" (D&C 88:67).

We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul-- We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things (Articles of Faith 1:13).

Finding Truth

Christ in Front of Pontius Pilate by Henry Coller

Toward the end of the final examination of Jesus Christ, the Savior testified to Pilate, "To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."

"Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all" (John 18:37-38).

As a young missionary in England, John Jaques pondered this exchange and Pilate's inquiry: What is truth? It is a simple question, yet one that philosophers, politicians and theologians have struggled for centuries to answer with any real satisfaction. Jaques contemplated while he served in Stratford-on-Avon, the home town of William Shakespeare, then penned his profound reply in prose that was published in the original Pearl of Great Price in 1851. He mused:

Oh say, what is truth? 'Tis the fairest gem
That the riches of worlds can produce,
And priceless the value of truth will be when
The proud monarch's costliest diadem
Is counted but dross and refuse.

Yes, say, what is truth? 'Tis the brightest prize
To which mortals or Gods can aspire;
Go search in the depths where it glittering lies
Or ascend in pursuit to the loftiest skies.
'Tis an aim for the noblest desire.

The sceptre may fall from the despot's grasp
When with winds of stern justice he copes,
But the pillar of truth will endure to the last,
And its firm-rooted bulwarks outstand the rude blast,
And the wreck of the fell tyrant's hopes.

Then say, what is truth? 'Tis the last and the first,
For the limits of time it steps o'er.
Though the heavens depart and the earth's fountains burst,
Truth, the sum of existence, will weather the worst,
Eternal, unchanged, evermore.

The Lord has defined truth as, "knowledge of things as they are, and as they were, and as they are to come" (D&C 93:24). When we remove the filters of our perceptions and bias, truth is what remains. Truth is what is real. It is the pursuit of long investigations and scientific studies. And while even the most widely held scientific theories can be disproven, and there is much we do not know, truth continues to govern, to hold the stars in their place, to patiently wait for its discovery like flakes of gold that, bit by bit, eventually amass into a great treasure.

Truth exists in bold independence from what societies may want it to be. It outlasts empires and is more valuable than a royal treasury of precious gems. It is the reason for universities and think tanks and many government agencies.

We might reasonably ask: if truth is so sought-after by researchers and investigators and, ultimately, all of us, why is it so difficult to find? Why do so many of us struggle to find the principles of truth that govern health and happiness? Why isn't there a consensus about the existence of God or what good morals are or the value of all kinds of life? Where is truth?

Although truth is there for the taking, finding it can be a little like hiking in the dark. If we rely only on light from other sources around us-- the moon and the stars, as it were-- we may miss important details that cause us to take a wrong turn or even stumble and fall. On the wrong trail, and with the wrong timing, our inability to see in the dark could be fatal.

A flashlight or headlamp may not be powerful enough to reveal the scenery around us-- only the sun can do that-- but they can illuminate the trail ahead so we know where to step, where not to step, and how to safely reach our destination. In a world that often embraces the dark, we need a light to reveal the truths that will help us find peace, joy and direction in our lives.

Jesus Christ is the light of the world. He is willing to share that light with us if we will come to him. Scripture records:

And the light which shineth, and giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings... And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things (D&C 88:11, 67).

If we follow the light within each of us-- the conscience or inner voice that gives us life and law and understanding-- we will receive more light and be better able to recognize truth. "For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light" (D&C 88:40).

Likewise, the Lord taught, "that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers" (D&C 93:39). Isaiah wrote that, "[the devil] hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart" (John 12:40); and Jesus chided those who wanted more miraculous bread, "Having eyes, see ye not?" (Mark 8:18). When we choose to disobey or ignore that light, we turn off our metaphorical flashlights and are no longer able to find the path to the destination we intended to reach.

Jesus taught Nicodemus:

He that believeth on [the Son of God] is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God (John 3:18-21).

Oh say, what is that noble truth more valuable than rubies or diamonds? It is those deeds that can be done in the light. It is pure knowledge of divine origin, the fruit of the spirit, the source of love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance (Galatians 5:22-23). It is the sum of existence, the Son of God in whom there is no fault, and its light shines within all of us who will listen to its voice.

How to Catch a Monkey

Monkeys can be hard to catch. They are small, fast and able to jump from tree to tree. A person might never expect to catch a monkey if not for a well-known trick that works with incredible consistency.

To catch a monkey, all one needs to do is put a hole in a coconut or container that is large enough for a monkey's hand but too small for its fist. Baited with a piece of fruit or another desirable object, the monkey will reach in to grab the bait but will not be able to remove their fist from the trap. Unwilling to let go of the prize, the monkey can then be easily caught or even killed.

In March 1831, Leman Copley was caught in a metaphorical monkey trap. Although he had been baptized some time before, he still held to some of the teachings of his prior congregation among the Shakers. "Some of the beliefs of the Shakers were that Christ's second coming had already occurred and he had appeared in the form of a woman, Ann Lee; baptism by water was not considered essential; the eating of pork was specifically forbidden, and many did not eat meat; and a celibate life was considered higher than marriage" (D&C 49 section heading).

Responding to Joseph Smith's inquiry about these subjects, the Lord explained that the Shakers, "desire to know the truth in part, but not all" and that they "are not right before me and must needs repent" (D&C 49:2). The Lord then addressed the teachings in question, reasserting the principles of the gospel and directing Leman Copley and others to teach these principles to the Shakers.

The Shakers are not the only ones with their hearts and hands in a monkey trap. Too often we can find ourselves holding on too long to a political opinion, a bad habit, worldly philosophies or praise, or a grudge against someone else. When we refuse to let go of what might seem like a prize, we risk being caught and spiritually destroyed.

To be right before the Lord, we must desire to know all the truth He has revealed and strive to live by what we know. If we do this, the Lord promises he will "go before you and be your rearward; and I will be in your midst, and you shall not be confounded". With faithful repentance and honest seeking for truth, we can avoid the monkey traps of life.

The Strength of Unity

Prepared as a Sacrament Meeting talk and given on July 15, 2018

Last summer included one of the unique experiences of my life. While the Detwiler Fire was becoming the largest wildfire in our county’s history—burning more than 80,000 acres and taking 74 homes-- I was stationed in the Emergency Operations Center. The Emergency Operations Center does everything except respond to a disaster. This is where a limited number of staff are making sure firefighters are fed, disabled residents are getting help to evacuate and recovery efforts are underway from the first day. It is a government operation, so you have to expect a few acronyms are involved—we call it the EOC for short.

A couple of things made working in the EOC a unique experience. First, normal organizational hierarchy is suspended. There are no bosses or subordinates in a traditional sense and it doesn’t matter what you do in your day job or where you normally do it. There’s no time for drama or office politics. Each person has an assignment and everyone depends on everyone else to get the job done.

Normal organizational rules are also suspended. For two weeks, it didn’t take committee deliberations and public meetings to make a decision. I didn’t receive a single request to meet with a union before work could continue. The EOC is authorized to do what needs to be done. Fortunately or unfortunately, doing what needs to be done also tends to include very long hours without many opportunities to take a break or slow the pace. In fact, one of the assignments is for someone to get food for the rest of the EOC staff so they can keep working.

Now, perhaps some of you are thinking that casual relationships and loose rules are no way to run an operation. And much of the time, I might agree with you. But I also observed some behavior that taught me a great deal about the principle I’ve been asked to discuss today. I’ll share three quick anecdotes.

On the morning of the second day, it was becoming clear that we would need more staff in the EOC to support the more than 5,000 firefighters that had arrived or were on their way. I texted the department directors and asked for five volunteer clerical staff to work 12-hour shifts in the EOC with no mention of overtime. In less than five minutes, I had seven volunteers on the way.

A few days into the fire, I noticed that one of the department directors assigned to the EOC was smiling more than usual. When I asked about it later, I was told that they had been so bogged down with administrative duties that they felt like they had almost forgotten why they entered public service in the first place. Though a tragic event, the opportunity to directly serve the people of our county was rekindling all of the positive feelings that drove them to public service in the first place. They felt privileged to be doing something that would make a positive difference for their community.

Shortly after we returned to normal operations, one of the EOC staff who responded that second day related to me what a positive experience they had. They told me that working for the County had always just been a job before, but now they wanted to make a career in public service. This employee enrolled in an online bachelor’s program shortly thereafter and is already making plans for a master’s degree when that is done.

These experiences, and dozens more like them, left me with a question. What is it about two weeks of casual work relationships and loose rules that makes seven people drop everything, an accomplished director love their job again and an already stellar employee recognize there’s even more they could be doing? A year later, almost to the day, why is the EOC still the most mentioned positive experience when I ask my team about their work?

As I’ve asked these questions, many of those that participated in that EOC echo the words of one of our Founding Fathers, Thomas Paine, who wrote that it is “not in numbers but in unity that our great strength lies.”

In the days of the prophet Enoch, the city of Zion was unbeatable. The scriptures record that “so great was the faith of Enoch” that he used earthquakes, moved rivers and mountains and called lions out of the wilderness to fight their battles for them. The enemies of Zion, including the giants upon the land in those days, were so intimidated by the strength and glory of Zion that they scrambled away to a newly-formed island where they hoped they would be safe.

And how does the Lord describe the people of Zion? As ferocious? Of superior education or training regimen, perhaps? Or as a peaceful, giving and united people? “And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them… and lo, Zion, in process of time, was taken up into heaven. And the Lord said unto Enoch: Behold mine abode forever” (Moses 7:18, 21).

The Lord wants each of us to enjoy great strength and so he commands that we be One in at least four different ways: one with ourselves, one with our spouses, one with Him, and one with our fellow Saints. Each of these is important for our salvation.

First, we must be one with ourselves. The people of Enoch were “of one heart and one mind, and dwelt in righteousness.” The Lord has warned that we “cannot serve God and mammon” and that he spews out the lukewarm because it is neither hot nor cold.

I recently read an interview of Wendell Berry, who is a farmer, poet, novelist and a sort of philosopher of the land. He was asked in the interview if farming was more of an art or a science. He replied, “To farm you have to know, which is science, and you have to do, which is art. In practice,” he continued, “it is impossible to draw a straight or firm line between knowing and doing. When this line is drawn… it is at best tentative and suppositional, at worst false.”

None of us would imagine that we could stop watering or weeding our gardens and get the same results. It seems too obvious to say that we cannot enjoy the fruits of our labor, literal or metaphorical, if we skip planting or harvesting. We understand quite clearly that what we know and what we do must be in sync for our garden to be successful. Yet, somehow, we don’t always seem to understand that it is the same with what we know is right and how we live our lives. Life, like farming, is a good deal of art and a good deal of science with no clear lines between the two.

The polarity and union of knowing and doing shapes our lives and our challenges. For example, sometimes we get comfortable coming to church and listening to those who have been assigned to teach us for the day. We come to expect inspiring messages and maybe a list of what we should know or what we can do; but reading a list about what we can do is not doing, so when we approach our church meetings in this way we relegate ourselves to passivity. We can come to church every week and still be little more than observers—and we can learn very little this way.

The opposite of passive observance is active participation. What the observer appreciates as valuable concepts and ideas, the participant understands as a call to action. The Lord has designed his Church as a place of activity: we sing the hymns together as “songs of the heart” (D&C 25:12), we “teach one another words of wisdom” (D&C 88:118), we volunteer for assignments and magnify the callings we are asked to perform. On occasion we have a reason to practice forgiving someone who has offended us or serving someone who needs our help. Approaching our time in church as a time of giving, rather than receiving only, not only increases our learning, but it also affects our integrity.

Integrity is “the quality of being honest and having strong moral principles,” but the second definition is “the state of being whole or undivided” including “the condition of being unified, unimpaired, or sound in construction”. We are whole or undivided with ourselves when there is high fidelity between the person we know we should be and the person that we are because our knowledge of what we should be doing is consistent with what we do—or, in other words, when we are honest with others and ourselves about who we really are.

Interestingly, this is similar to a definition of the word, “perfect,” which is to be “complete, finished, or fully developed.” I submit that one way we can heed the Lord’s call to “be ye therefore perfect” (Matt. 5:48) is to be true to the person we really are, a son or daughter of the Most High God with courage to do the things we know we should. Because we cannot really give what is not real, personal integrity, or what we might also call “strength of character” or “unity of self” is prerequisite to dedication to the Lord, fidelity to our spouse and unity with others.

Next, unity with our spouse. In Matthew 19, the Pharisees attempt to trick the Savior into verbal support for no-fault divorce. “Is it lawful,” they asked, “for a man to put away his wife for every cause?” (v. 3)

Jesus answered, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (v. 4-6).

The unity of a married couple is recognized in our temporal law as well. When my wife and I were married, she had recently graduated from BYU. She had a full-time job teaching at a nearby elementary school, a newer car, a rented duplex and no school debts. I, on the other hand, was just starting my sophomore year of college. I had no car, I was sleeping on a buddy’s couch and since I didn’t have a fancy scholarship I had already racked up over $10,000 in student loans.

On the day we were married, we were no longer separate individuals in the eyes of the law. We became one unit: a single family. I was now the proud owner of a little white Hyundai; and with my name, My wife also received responsibility for my school loans. This is another reason why you should always date people who are smarter than you.

The same thing happens to us on the day we step into the waters of baptism. When we are baptized, we covenant with the Lord that we will always be willing to keep his commandments, remember him and take his name upon us. We take his name upon ourselves as a bride takes the name of her groom. So long as we keep that covenant, the laws of eternity recognize we who have sinned as a single entity with our Savior, who died and rose again the third day as a part of His infinite and eternal atonement. Through our baptismal covenant and the boundless grace of God, our debt of sin can be wiped out by the wealth of his grace. Each of us can be declared perfect as a consequence of our unity with our perfect Savior, making us joint-heirs with Christ of all the Father has (Romans 8:17).

Finally, the Lord commands us to be one with each other. This, of course, makes perfect sense in light of the unity introduced by the baptismal covenant. If I am bound to Christ by virtue of my baptismal covenant and you are as well by yours, then you and I are bound to each other. As Paul wrote to the Ephesians, when we are baptized we are “no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Ephesians 2:19).

In the household of God, we are charged with being of one heart and one mind, dwelling in righteousness with no poor among us. We teach each other the peaceable things of the kingdom and pray to know the Lord’s will individually and collectively. A slight against another is a slight against ourselves, particularly if our offense breaks the covenant we have made. We may choose to cut ourselves off, but we cannot choose who else is in the household of God.

Likewise, service to one another is only service to our God. Such service is for our own benefit and has a multiplier effect as those we serve are strengthened, our capacity grows and the household is enhanced more than the sum of the two. No wonder the Lord would ask us now to improve our efforts to minister to one another.

Each of us brings our own gifts to the household of God. The Lord taught Joseph Smith that these gifts “are given for the benefit of those who love me and keep all my commandments, and him that seeketh so to do… And again, verily I say unto you, I would that ye should always remember, and always retain in your minds what those gifts are, that are given unto the church. For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God. To some is given one, and to some is given another, that all may be profited thereby” (D&C 46:9-12).

Unity in each of these covenant relationships—with ourselves, with our spouse, with God and with each other—are of the upmost importance to the Lord. Each of the ten commandments address these relationships. The third commandment, “Thou shalt not take the name of the Lord thy God in vain,” refers not only to our language, but also prohibits wasting or abandoning the strength that comes through the baptismal covenant, for example.

In many respects, a life in the household of God is a lot like what I experienced in the EOC. The staff of the EOC was unified and motivated by an urgent need to help our community; the household of God is united by the urgent need to save all mankind. Worldly status is irrelevant here—we are all equal in the sight of God. Worldly excuses are also of no use here—none of us are too old or too inadequate or too busy-- each of us has gifts that are given for the benefit of all.

When we live with integrity, being true to our real and divine identities, we will recognize that this is the greatest cause there ever was. We will prioritize service to others and be willing to drop everything to help them. Our service will bring us joy and help us smile a little more even in the worst of times. And we will undoubtedly find that there is more we can be doing, more purpose for our lives and more blessings available to us than we are currently experiencing.

Looking Steadfastly Toward Heaven

"Mountain Lion" by K. Baughan

One night recently, I arrived home from a business trip after dark. As I got out of my car, I heard something rustling in the bushes a few yards behind me. It sounded like something bigger than a squirrel or a cat, which always gets my imagination working. I glanced in that direction and saw the porch light reflecting off a single pair of large eyes amid the darkness of the bushes.

This experience could be unnerving for anyone, but it is even more unnerving in a rural, forested area known for bobcats, bears and mountain lions. Feeling almost certain that I was being watched by a hungry mountain lion, I stopped where I was with my car door still open and turned on my cell phone flashlight. Turning toward the bushes, I pointed the light at my stalker only to find that my hungry mountain lion was really a deer who was probably more terrified of me than I was of it. With a deep sigh of relief, and a chuckle about the whole situation, I closed the car door and went inside the house.

All of us have had experiences where we thought we saw or heard something that turned out to be much different when we looked closer, asked again or decided to investigate. What may have been muffled or shrouded in darkness can suddenly become clear when we turn to face the source of a light, movement or sound.

Following the death of Christ, there was great destruction in the Americas. Valleys became mountains, mountains became valleys, entire cities burned or fell into the ocean and many people were carried away in large tornadoes. The chaos must have been overwhelming.

When the earth settled and the fires died down, there came three days of complete darkness. The darkness was so thick, flint wouldn't spark and fires wouldn't light. Amid the blackness, and in the wake of prodigious disaster, the air was filled with sorrowful cries of grieving and regret.

Dawn finally came and scripture records there were many people gathered around the temple marveling at the transformation of the land and "conversing about this Jesus Christ, of whom the sign had been given concerning his death". Suddenly, "they heard a voice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard". It was a small voice, but it pierced them to their cores. The people had just experienced fires and earthquakes, but this voice made their bodies quake on solid ground and their hearts burn without a flame.

Though the people could hear the voice and feel of its power, they could not understand its message even when it came a second time. Finally, the people "did open their ears to hear it... and they did look steadfastly towards heaven, from whence the sound came." This time they understood the voice and were privileged to hear God, our Heavenly Father, introduce His resurrected Son, the Savior Jesus Christ.

There have been many times in my life when the voice of the Lord has seemed muffled. Sometimes I have known something was there, like the eyes staring at me from the bushes, but was unable to recognize what it was. Other times it has seemed as if the answers to my prayers were being intercepted somehow so that I could not hear at all. This has been especially true when I have been discouraged or feeling rejected or lost.

In every instance, I've found the volume and clarity I needed to understand when I have turned toward the source of the messages I have sought. Praying more earnestly, studying more sincerely and striving more diligently to do the Lord's will turns our hearts and minds to Him and shines a light on the doctrines and principles we are seeking to understand.

Abiding in the True Vine

Over one-third of America's vegetables and two-thirds of the fruit and nuts are grown in California's San Joaquin Valley. Although the Valley is home to more than 90 percent of the celery, garlic, walnuts, artichoke and kiwi you'll encounter, the signature crop is the grapes that make those dancing California raisins.

Thousands of pounds of those raisins are produced at a Church-owned vineyard in the heart of San Joaquin. The mile-long rows of the vineyard stretch as far as the eye can see and each of the local congregations are responsible for harvesting a row or two of grapes, drying them into raisins and preparing them for packaging. The raisins grown here support the Church's welfare system and humanitarian efforts around the world.

My family is among those that volunteer. As my wife or I cut a bunch of grapes from the branches of the vine, our kids lay them out to dry on large sheets of paper. It doesn't take long to notice that some branches have lots of grapes, others have fruit that has not yet fully grown, and sometimes there are places where the branches have fallen or been cut from the vine and there are no grapes at all.

The image of a grapevine with its branches and fruit is the basis for one of the Savior's parables in which he taught that the world is like a large vineyard. "I am the true vine," he taught, "and my Father is the husbandman" (John 15:1). Each of us are like a branch of the vine. The fruit is a symbol of our righteous actions.

A vine brings life and nourishment to the branches. Had we been in the upper room in Jerusalem where Christ and his disciples ate the Passover together for the last time, we would have heard him testify that he is the Way, the Truth and the Life of the world. He is the Way because he provided a perfect example and it is only through him and his Atonement that we can return to live with God. He is the Truth because he is the source of all truth and lived all truth perfectly. He is the Life because he created all life in the heavens and the earth, he is "the light which is in all things, which giveth life to all things" (D&C 88:13), and he makes it possible to overcome physical and spiritual death and return to life through repentance and our eventual resurrection.

As branches in the vineyard, it is imperative to realize that the fruits we bear are not our own. If we cut a branch from a vine and plant it elsewhere in the vineyard, it will certainly wither and die. That is because the branches rely completely on the life and nourishment delivered through the vine to produce fruit for the harvest. Branches that have been partially severed or are too limited in their capacity fail to produce good fruit because they are not able to deliver enough nutrients in time for the harvest.

Accordingly, the Savior taught, "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing" (John 15:4-5).

Elder Jeffrey R. Holland taught that the word "abide" used in these verses means to remain firmly and permanently attached to Jesus Christ and His Church ("Abide in Me," Ensign, May 2004, 32). When we abide in the true vine, we live abundantly because the light and life he provides flows through us and we become the instruments and bearers of his marvelous works.

The Bible Dictionary explains, "It is ... through the grace of the Lord that individuals, through faith in the Atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts."

Jesus Christ is the true vine. He is the Way, the Truth and the Life of the world. It is his light that sustains all that grows in the San Joaquin Valley and throughout the world. He was planted by the husbandman, our Heavenly Father, who cares for us and wants us to bear good fruit in abundance. He delivers life and nourishment to each of us so that we may have every possible opportunity to fulfill the measure of our creation.

In the end, the abundance of our lives hinges on whether we will choose to abide in him. He cannot give us the light and truth we need to prosper if we're only partially committed or are unwilling to grow our capacity to act on what we receive. On the other hand, if we will firmly attach ourselves to him through our faith and repentance, there is nothing we cannot do. Through the strength of the true vine and our own best efforts, we can lay hold on every good thing and prepare ourselves now for the harvest and exaltation in the Lord's vineyard.

The Parable of the Gems

With a new year comes new hope, new Sunday school curriculum and new resolutions to read and study the scriptures the way we know we should be. This parable, adapted from the LDS Church Education System training for seminary and institute instructors, may help with that last part:



There once was a young woman who dreamed she was walking along a quiet and secluded beach searching for gems in the sand. As she knelt down and began raking her finger slowly through the warm surface, the tiny grains of sand glittered invitingly in the sunlight. Before long, she noticed a colorful gem and picked it up. 

Not wanting to lose it, the young woman carefully stuck the sparkling gem in her pocket for safekeeping. Eagerly returning to her search, she quickly discovered more gems resting just beneath the surface. As she collected the gems, she began to wonder if there were more gems hidden deeper in the sand. Determined to find out, she began to dig. With effort, time and patience, she was rewarded again and again with breathtaking jewels.

Each time she found a new gem, the young woman held it under the sunlight and studied it carefully. She turned each one over in her fingers, exploring its many shapes and facets. She thoughtfully and patiently examined the gems she had found and soon began to appreciate the unique qualities and characteristics of each one. Feelings of attachment to her new-found treasures began to grow within her.

After searching for a while, the young woman gathered her gems together and held them up to the sunlight. She was filled with awe as the light danced off the gems in a rainbow of colors. As the young woman sat appreciating the beauty of the gems, she looked up and saw her father approaching. Smiling warmly, he said, "I've been watching you dig in the sand. What did you find?"

The young woman eagerly displayed the handful of gems. Her father then asked, "Now, what will you do with your treasures?"

When we open the scriptures, it is as though we were standing on the beach with the young woman. The context and content of the scriptures are the warm sand beneath our feet.

While it can be pleasant just to read the stories in the scriptures, we won't find any gems until we start to dig. As we look for details in the context and content of the scriptures, we'll find valuable principles to guide our lives and enlighten our understanding. Elder Richard G. Scott taught, "As you seek spiritual knowledge, search for principles. Carefully separate them from the detail used to explain them. Principles are concentrated truth, packaged for application to a wide variety of circumstances. A true principle makes decisions clear even under the most confusing and compelling circumstances" (Aquiring Spiritual Knowledge, October 1993).

Some principles will be easy to find. As we read the Parable of the Good Samaritan, for example, we will notice the obvious message that we should be kind to all of God's children. Other principles will require us to dig deeper. Questions will help us in our search. Who is the certain man in that parable? Why did the Savior specify that he was traveling from Jerusalem to Jericho? Did it have to be a Samaritan? What is the significance of the Samaritan's offer to pay any cost to heal the man? (Read more about this topic here.)

When we find true principles, we can hold them up to the light of the gospel to continue exploring their truths and implications. It may help to write those principles as short statements in the margins of our scriptures or in a study journal. As we expand our understanding beyond the context where the principle was found, we will be able to see how each principle applies to our past and present experiences. More importantly, we can begin to feel the truthfulness of each one.

Finally, after each exciting session of digging on the beach, we will have the opportunity to ask ourselves how we can use and apply what we have learned. When we are diligent in applying the principles of the gospel to our lives, we will have more experiences we can use to reinforce our testimonies and add light to future study sessions.

Our scripture study will be enriched as we seek to understand the context and content of the sections we read, identify doctrines and principles, and then work to better understand, feel and apply those principles. We may also find that we're better motivated to continue studying because we will see those principles changing our lives and it will be fun-- like digging in the sand at the beach.