Showing posts with label President Nelson. Show all posts
Showing posts with label President Nelson. Show all posts

Wednesday, April 9, 2025

Let Virtue Garnish Thy Thoughts


On December 1, 1838, the Prophet Joseph Smith was incarcerated with five companions in Liberty, Missouri. The men described it as, "hell surrounded by demons." The filthy basement cell was cramped with very little light, the food was poisoned, odors hung in the frigid winter air, and guards and passers-by would harass the prisoners at every opportunity. The six men were held in this cell for four long months.

On March 20, 1839, the Prophet dictated a 29-page letter to the Saints. Some historians have noted that the letter is similar in diction and tone to Paul's letters to the Ephesians or Romans, which were also written from prison. Excerpts from the letter are now canonized as Doctrine and Covenants Sections 121, 122, and 123.

While much of the letter focuses on the trials of the Saints in Missouri, and we often use these verses to talk about our own trials, Joseph Smith also spoke these inspired words in that dingy cell at Liberty Jail: "Let thy bowels also be full of charity towards all men... and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven" (D&C 121:45). Additional promised blessings include exaltation and the constant companionship of the Holy Ghost.

That Joseph Smith could preach charity while he was unjustly imprisoned and the Saints were being oppressed, driven from their homes, and killed is a demonstration of divine meekness and the very charity he preached. President Nelson reminded us in his most recent address that we are also expected to be peacemakers even when those around us are hostile.

But what of virtue? Often, virtue is used to refer specifically to chastity or sexual purity, but this is too limited of a definition. When the woman with an issue of blood touched the hem of Christ's garment and He felt virtue gone out of him (Luke 8:46), He wasn't somehow losing chastity.

Virtue simply means strength. It refers to a cadre of characteristics, or virtues, that give a person strength or power as we make them part of who we are. So, chastity, yes, but also gratitude, faith, integrity, discipline, generosity, temperance, kindness, modesty, patience, humility, meekness, and love.

When Christ healed the woman with an issue of blood, He felt power go out of Him.

When Christ taught Joseph Smith that we should include virtue in our thoughts, He is teaching us that there is strength in not only chaste thoughts, but also in grateful thoughts, in patient thoughts, in humble thoughts, and in faithful thoughts.

When we are charitable to others and overlay our thoughts with virtue, or in other words, when we keep our covenant to always remember our Savior, Jesus Christ, God will keep His covenant to give us the Holy Ghost as our constant companion. Through the Holy Ghost, He will teach us all we need to know to receive exaltation and stand with confidence in the presence of God, even if some of those lessons come while we feel like we're in our own metaphorical cell at Liberty Jail.

President Nelson taught, "As we diligently seek to have charity and virtue fill our lives, our confidence in approaching God will increase... Then, as we go to our Heavenly Father with increasing confidence, we will be filled with more joy, and your faith in Jesus Christ will increase. We will begin to experience spiritual power that exceeds our greatest hopes."

Sunday, November 22, 2020

Challenges, Gratitude and Blessings

"Nowhere Else to Go" by Nathan Greene

1863 was a year of great unrest in the United States. It began with President Lincoln’s controversial second executive order of the Emancipation Proclamation, specifying ten states in which slaves were to be freed. The Civil War raged on for a third year, including the particularly bloody Battle of Gettysburg.

In what is now Idaho, the U.S. Army massacred an encampment of Shoshone while some Shoshone and other tribes frequently attacked wagon trains headed to Oregon and Washington. In Kansas, guerilla confederates killed more than 150 civilians for their city’s abolitionist reputation. In California, volunteer cavalry massacred 35 Paiute men on the bank of the Kern River near Keyesville.

It was in 1863 that Congress passed the Enrollment Act that authorized a military draft and triggered the week-long New York Draft Riots. Five thousand women in Richmond, Virginia, rioted to protest the exorbitant price of bread. The first race riot in Detroit occurred when a white mob attacked the city’s black population. In cities around the country, protests against the war, slavery, poor wages and poor working conditions were common.

The fourth cholera pandemic of the Nineteenth century began in 1863, though it would take seven years to make its way from the Bengal region through Europe and Russia to the United States. Half of downtown Denver burned down in a fire-- some said it began with a protest against brothels—and more than a block of San Francisco was turned to ash in the Great San Francisco Fire. Florida was hit hard, as it seems they always are, by the unexpected Hurricane Amanda.

With challenges on every side, President Lincoln issued a proclamation toward the end of 1863:

“The year that is drawing towards its close,” he proclaimed, “has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God.”

President Lincoln listed blessings including rich natural resources, general order in society and a strong and vigorous union despite the ongoing war before concluding:

“No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American people.”

Lincoln then invited all Americans throughout the world to observe "a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens". He recommended that our penitence and worship also include fervently imploring, "interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with Divine purposes to the full enjoyment of peace, harmony, tranquility and Union."

Earlier this month, President Nelson also invited us to experience the healing power of gratitude. Mindful of the global pandemic and its effects in our lives, and noting “a host of other ills” including “hate, civil unrest, racism, violence, dishonesty, and lack of civility,” President Nelson invited each of us to keep a gratitude journal on social media for seven days and unite in thanking God through daily prayer.

“We can all give thanks for the beauties of the earth,” he taught, “and the majesty of the heavens that give us an inkling of the vastness of eternity.

“We can give thanks for the gift of life, for our amazing bodies and minds, that allow us to grow and learn.

“We can give thanks for art, literature and music that nurture our souls.

“We can give thanks for the opportunity to repent, start over, make amends and build character.

“We can give thanks for our families, friends and loved ones.

“We can give thanks for the opportunity to help, cherish and serve one another, which makes life so much more meaningful.

“We can even give thanks for our trials; from which we learn the things we would not know otherwise.

“Most of all, we can give thanks unto God, the Father of our spirits, which makes us all brothers and sisters — one great global family.”

“Prayer brings forth miracles,” he explained, and practicing gratitude can help us be happier and have more peace in our lives. Despite a challenging year, and more difficulties likely headed our way, following this counsel from a living prophet has helped to calm our anxieties and find the joy in this season of “Thanksgiving and Praise.”

In counting our blessings, as President Nelson has encouraged us to do, we have also been reminded that many of our bounteous blessings have been so constantly enjoyed that we are prone to forget the source from which they come. I have found four habits that, when practiced, help me to remember my many blessings and feel more gratitude, peace and joy. These include striving to always remember my Savior, Jesus Christ, and be more like him; looking for the hand of the Lord in my life each day; seeking to have an eternal perspective, and separating my gratitude from temporary temporal achievements.

The Lord has taught that his ways are higher than our ways and his thoughts than our thoughts (Isaiah 55:5-9). As I remember the Savior and seek to build my life on the principles he has taught, I am more likely to respond to others with patience and understanding, to notice the beauty of nature, to remember my own weakness and all the Lord has done for me, and the covenants I have made that bind me to both magnificent eternal blessings and significant mortal duties. Striving to remember my Savior, Jesus Christ, changes who I am and helps me to maintain an uplifting sense of gratitude.

Of course, we all have bad days. Sometimes we might also feel like we have bad months and bad years. Looking for the blessings we receive, especially when we are feeling like life is hard, can open our eyes so we can see the love God has for each of us. This can be one of the greatest sources of strength we need for our lives.

A few years ago, as my family was driving home from church, my wife commented on what a good year our family had. We had welcomed a new child to the world, I received a promotion at work, we were able to travel to some new places around California and things seemed to be going well.

As I thought a little more about her comment, memories of events I did not enjoy as much also crept into my thoughts. Yes, a lot of good things had happened, but we also had the catastrophic Detwiler Fire, two significant flood events and snow that knocked out power for several days. Some turmoil persisted in my extended family and there had been months with more demands than we could meet and days when we just seemed out of sync. There had been illnesses and injuries and world events that added to a pile of evidence that could convince any jury we’d just had a terrible, horrible, no good, very bad year.

When I saw the world with my wife’s faith and optimism, I experienced a sense of gratitude that was encouraging and uplifting. As doubts came, my hope diminished and I began to re-live the stress and burdensome weight of life’s difficult experiences.

While the Lord can do all things, most of the time the blessings we receive are subtle. Speaking with particular reference to the law of tithing, Elder Bednar has taught:

“Often as we teach and testify about the law of tithing, we emphasize the immediate, dramatic and readily recognizable temporal blessings that we receive. And surely such blessings do occur. Yet some of the diverse blessings we obtain as we are obedient to this commandment are significant but subtle. Such blessings can be discerned only if we are both spiritually attentive and observant (see 1 Corinthians 2:14).

“The imagery of the ‘windows’ of heaven used by Malachi is most instructive. Windows allow natural light to enter into a building. In like manner, spiritual illumination and perspective are poured out through the windows of heaven and into our lives as we honor the law of tithing.”

Looking back over my life, I can see periods when my family has experienced an outpouring of light and understanding. Though I can see it so clearly now, it wasn’t always obvious at the time.

One such experience occurred while I was attending graduate school in Arizona. Soon after graduation, my wife and I accepted a job in Virginia. It was a big decision that came as a shock to a lot of our friends and family members. Some of them wondered out loud how we could make a decision so suddenly that wasn't even in realm of possibilities just the day before.

Of course, we hadn't made the decision suddenly at all. Years before we decided to move, we began praying for guidance and that we would be able to find a good job after graduate school. I paid close attention when my professors, most of whom were or had been active in my chosen profession, would give career advice. I interviewed for promotions within the company where I worked and started applying for jobs in my field around the metro area where I was attending school. I was constantly looking at job ads and talking with my wife about what we wanted from life, the kinds of communities where we would like to live and jobs that would help us reach our long-term goals.

Over time, my wife and I began to have experiences that helped to clarify the path ahead. One interviewer at my employer in Arizona told me I was overqualified and another told me it would be several years before the labor union would allow me to be considered for promotion. A guest practitioner in one of my classes shared stories from working in rural communities that resonated with me. When we traveled, we would discuss what we liked and disliked about the communities we visited. The same advice about mobility and finding a first job was repeated over and over and over again by professors, mentors, role models and career counselors.

As graduation approached I was getting anxious to find a position, but it was much easier to identify the jobs that would get us closer to our professional and family goals. My wife and I knew the jobs that were most likely to lead to management opportunities, the size and type of community where we wanted to live, where we could make the greatest contributions and which states and communities we were willing to call home. Four months after graduation, I interviewed in Virginia and accepted a position that was everything we had learned we wanted.

Looking back, there was not a single epiphany that dramatically changed our course. There was no grand revelatory moment where the Lord commanded us to move to Virginia. Instead, the Lord opened the windows of heaven and steadily poured out a thousand smaller experiences, thoughts and impressions that gradually opened our minds, clarified our goals, developed our skills and understanding, and has led us gently down the path to where we needed to be.

Recognizing the Lord’s hand guiding our lives has inspired a deep sense of gratitude in me. It has also given me confidence that the Lord continues to give guidance and direction, even when it is hard for me to see at the time. With this and so many other assurances that help me trust more fully in the Lord, I am able to worry less and enjoy greater happiness, testimony, strength, knowledge and prosperity than would be possible otherwise.

Sometimes, I admit, I don’t feel like I have the patience to be led gently down a path. I wish I could avoid some of the hardest experiences in my life and skip the anxiety of uncertainty. With riches as a symbol for an easier life, I want to shout with Tevye from The Fiddler on the Roof: “If riches are a curse, may the Lord smite me with them! And may I never recover!”

Perhaps we can all relate to Tevye’s yearnings when he prayed:

                Lord who made the lion and the lamb,

                You decreed I should be what I am;

                Would it spoil some vast, eternal plan,

                If I were a wealthy man?

Couldn’t things just be a little bit easier? Do we really need pandemics and wildfires and family members losing health and losing faith? Would that spoil God’s plan for us?

Then-Elder Dallin H. Oaks answered Tevye’s plea in a General Conference Address in 2003. “Yes, Tevye, it might,” he said. “The revelations, for which we are grateful, show that we should even give thanks for our afflictions because they turn our hearts to God and give us opportunities to prepare for what God would have us become… Let us give thanks for what we are and for the circumstances God has given us for our personal journey through mortality.”

Elder Anderson taught earlier this year that:

COVID-19 did not surprise the Lord, and He will use it to accomplish His purposes. ‘And in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things, and obey not his commandments’ (D&C 59:21).

This time, when society has paused, can be a time of great learning, a time to shift one’s focus from a temporal perspective to an eternal perspective. When these things come to us, of course there are worries… there are emotions and all kinds of pressures and things that are not comfortable.

Church members have an opportunity to stand back and say, ‘There is something about this that will be important for me.’ Perhaps above all else, it brings each of us humility. During these moments, God’s children are praying more often and more fervently.

"Stay on your knees longer and see what the Lord will teach you. There are always compensatory blessings in these times.

Along with the challenges, our family has seen many compensatory blessings throughout the novel coronavirus pandemic. We were grateful for a late snow in March that made it easier to want to stay inside. I appreciated the sacred responsibility to prepare and bless the sacrament for my children and to hear their testimonies in our at-home testimony meetings. I’ve been blessed to serve the families to whom I minister in meaningful ways and to learn from their experiences and wisdom. I’ve been fortunate to work from home much more often and to see my children excelling in their studies. Thanks to Zoom and other video conferencing apps, I can now have a long day of meetings in Sacramento and still be home for dinner.

Finally, we will experience greater gratitude and joy from striving to become grateful and cheerful people than we do from any temporary event or accomplishment. This may seem counter-intuitive. We may think, as Tevye did, that we could be more grateful if only we didn’t have a particular burden in our lives or if we had some blessing we feel we’re currently lacking. The world tells us that gratitude and happiness follow success.

The happiest person I've ever known was my maternal grandmother. Grandma Findlay grew up in the high deserts of eastern Utah during the Great Depression. She served at Fort Douglas in World War II then married my grandfather, a teacher, with whom she raised a family of eight children. Grandma lost a teenage son to cancer, gave countless hours in church and community service, and spent the last several years of her life selflessly caring for a husband with dementia even while her own health declined.

Despite all she had been through, I seldom saw Grandma when she wasn't quick to share a warm smile and make others laugh with her subtle, dry sense of humor. She had a sharp mind, enjoyed helping others be their best, and could tell from the kitchen if I was slouching while practicing on the living room piano. She was a talented pianist herself and enjoyed writing short stories and poetry. Grandma refused to say a negative word and would often rebut the unpleasant remarks of others with a simple exclamation of, "Oh, well!" Everyone who knew my grandma knew that "Oh, well!" meant that Grandma was about to turn the conversation in a more positive and uplifting direction.

Missionaries, researchers and world travelers have often been surprised to find that the happiest people, like my grandma, are often those in the most humble circumstances or with the most incredible challenges. While many celebrities who seem to have it all fight off depression, drug abuse and failed marriages, those who have been compelled to be humble are, in many cases, more grateful for what they have and experience greater happiness than those who appear to be prospering.

Social scientists have observed that when we place happiness on the other side of arbitrary successes, we end up spending all of our time pushing it farther and farther away while we pursue the next fleeting “success”. When we do well in school, we expect to do better the next time. When we get a good job, we start “climbing the ladder” for a better one. We make money and only end up wanting more than we have. Ultimately, of course, we never get to these kinds of successes for long, so we perpetually chase happiness until it disappears beyond the cognitive horizon and there’s nothing we can do to actually achieve happiness.

Gratitude is not something we get. It is not something we have. It is something we become. 

Author C.S. Lewis has observed, “What you see and what you hear depends a great deal on where you are standing. It also depends on what sort of a person you are.”

When we become the kind of people who are sincerely grateful; when we become more like our Savior, acknowledge the bounty the Lord has given us, seek to see the events in our lives from an eternal perspective, and separate our gratitude from temporary successes; we will experience a greater realization of our potential including the greater happiness and joy the Lord wants us to experience.

President Nelson shared:

"Over my nine and a half decades of life, I have concluded that counting our blessings is far better than recounting our problems. No matter our situation, showing gratitude for our privileges is a fast-acting and long-lasting spiritual prescription.

"Does gratitude spare us from sorrow, sadness, grief, and pain? No, but it does soothe our feelings. It provides us with a greater perspective on the very purpose and joy of life."

In short, President Nelson echoed Paul’s admonition: “In every thing give thanks” (1 Thessalonians 5:18).

This year, like 1863, has been filled with challenges, disappointments and turmoil. Yet, the year that is drawing towards its close has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God.

No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American people and all the children of our Heavenly Father.

Wednesday, April 4, 2018

Four Quadrants of Prayer

In his best-selling book, The Seven Habits of Highly Effective People, author Stephen Covey outlines a method for organizing our priorities and managing our time. Simply put, it begins with classifying each task we perform into one of four quadrants: urgent and important (Quadrant I), not urgent and important (Quadrant II), urgent and not important (Quadrant III), or not urgent and not important (Quadrant IV). By classifying our work in this way, we can be most effective with our time and effort as we identify and concentrate on the most important tasks first.

As obvious and straightforward as this might seem, Covey teaches it explicitly because, as it turns out, focusing on the most important tasks is not at what most people naturally do. Of course we all "put out fires" first, doing those things that are important and also very urgent. Then, however, most people tend to move to those tasks that are urgent but not really important. We delay more important tasks to check email, tend to a distraction or address some other "pressing" matter. Surprisingly, when the urgent tasks are all complete, most people drift toward tasks that are neither urgent nor important, leaving the important but not urgent tasks for last.

This quirk in human behavior is unfortunate because it is those important task that are not urgent that create the most value in our lives. These are things like building relationships, making plans for long-term success, preventing future crises, developing discipline and perspective, and improving ourselves through training or recreation.

"Effective people stay out of Quadrants III and IV because, urgent or not, they aren't important," Covey writes in his book. "They also shrink Quadrant I down to size by spending more time in Quadrant II... Quadrant II is the heart of effective personal management."

While putting first things first may help any aspect of our lives, there is great power in applying this principle to our daily prayers. Most of us already turn to God for help when we are in dire straits and we need the Lord to intervene to prevent serious consequences, but what do we pray for next? And when was the last time you prayed to build your relationship with God or discuss something important that wasn't on a tight timeline?

The pattern of revelation used to direct recent changes in Church procedure exemplifies what can happen when we spend quality time discussing the important elements of our lives in sincere prayer. President Nelson explained:

When we convene as a Council of the First Presidency and Quorum of the Twelve, our meeting rooms become rooms of revelation. The Spirit is palpably present. As we wrestle with complex matters, a thrilling process unfolds as each Apostle freely expresses his thoughts and point of view. Though we may differ in our initial perspectives, the love we feel for each other is constant. Our unity helps us to discern the Lord's will for His Church.

In our meetings, the majority never rules! We listen prayerfully to one another and talk with each other until we are united. Then when we have reached complete accord, the unifying influence of the Holy Ghost in spine-tingling! (April 2018).

This process can take many months as each member ponders, studies and prays about what is being considered. That was the case with the decision to combine ward Melchizedek Priesthood quorums into a single quorum. The result will be better direction for a more supportive, responsive and unified priesthood quorum. A similar process was used to call new apostles, assign counselors in the First Presidency, identify locations for new temples and modify and enhance the home and visiting teaching programs now wrapped into a cooperative ministering effort.

Following the examples of modern day prophets and apostles, we would do well to consider where we might prayerfully counsel with the Lord. What aspects of our testimony need to be strengthened before we have a crisis? What is our personal mission on the earth and how can we go about accomplishing it? Where should we dedicate our resources of time and energy to develop Christlike attributes and build metaphorical temples in our lives? What should we be learning now to help the people we will meet next year, teach our children in a few years and face the challenges of the next decade?

When urgent prayers are done, we make little progress with hurried, rote or habitual monologues offered to check the box that we think will bring blessings from heaven. "Ask not, that ye may consume it on your lusts," the prophet Moroni taught, "but ask with a firmness unshaken that ye will yield to no temptation, but that ye will serve the true and living God" (Mormon 9:28).

Yea, cry unto him for mercy; for he is mighty to save. Yea, humble yourselves, and continue in prayer unto him. Cry unto him when ye are in your fields, yea, over all your flocks. Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening. Yea, cry unto him against the power of your enemies. Yea, cry unto him against the devil, who is an enemy to all righteousness. Cry unto him over the crops of your fields, that ye may prosper in them. Cry over the flocks of your fields, that they may increase.

But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness. Yea, and when you do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you (Alma 34:18-27).

The Lord asks that we offer our prayers "with a sincere heart, with real intent, having faith in Christ" (Moroni 10:3-5). We do this as we counsel with Him about those things, urgent or not, that are important in our lives and for which we need his guidance. As we do so, the promise is sure: "he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things."