Continue in the Things Which Thou Hast Been Assured

Few ministries in the history of the world are as striking as the apostle Paul's. Originally known as Saul of Tarsus, he inherited Roman citizenship from his father and Jewish faith from his mother. Educated at the Harvard of his day, Paul became a pharisee and actively persecuted Christians, who he perceived to be perverting Judaism, until a vision of Christ changed the current of his life. He would go on to become a great missionary, teacher, disciple and apostle who endured a great deal of persecution himself and was ultimately martyred for his testimony of Christ in Rome.

Near the end of his life, Paul was kept in chains in a dungeon that was exposed to the elements. He was a long way from home and had very little contact with friends or family. He knew he was going to die. He decided to write a final letter to his friend Timothy, who was the first ordained bishop in Ephesus. A lesser person might have used this as an opportunity to vent about the grievances of justice he had endured or perhaps to give final instructions regarding his estate. Paul was inspired instead to share one final sermon that would prove more valuable to you and I than to Timothy.

After admonishing Timothy to stay faithful, he prophesied of the perils of the last days, or in other words, the perils of the times in which we now live. The people in the world at that time, he writes, will be self-centered, irreverent, ungrateful, perverse, dishonest, undisciplined, faithless, traitorous, reckless and conceited. They will be people who love pleasure more than God and follow their appetites into all kinds of addictions and sins. All of these things would come because the people would deny the power of God; they would be ever learning, but never able to come to the knowledge of the truth because they would refuse to consider spiritual evidence or learning from divine sources (2 Tim. 3:1-7).

Certainly this is the state of the world today. As morals fade and faith is increasingly unpopular, it might seem like the philosophies and ways of the world will soon overwhelm the faithful. Church attendance is down worldwide; truths about creation and the sanctity of life have been banished from schools and replaced by worldly philosophies and courses that encourage students to commit moral sins; and those who stand up for religious liberty are often harassed and accused of being bigoted, hateful, fearful, or worse.

Paul concedes that the righteous will be persecuted in our times and that "evil men and seducers shall wax worse and worse, deceiving, and being deceived," but also prophesies that the folly of the world "shall be manifest unto all men" and overthrown just as the Egyptian priests who resisted Moses (2 Tim. 3:8-9, 13). He reminds Timothy, and all of us by extension, that "God hath not given us the spirit of fear; but of power, and of love, and of a sound mind" (2 Tim. 1:7).

While we wait for folly to be overthrown, we may wonder how we "press forward with a steadfastness in Christ" amidst worldly currents of chaos, immorality, deceit, violence, persecution and degrading values (2 Nephi 31:20). Further, how do we keep our faith when some of those worldly philosophies start to make sense or we feel our faith is maybe not as strong as it once was or as we feel it needs to be?

Paul, who had been both persecuted and persecutor, gives a two-part answer based on his experience: "Continue thou in the things which thou hast learned and hast been assured of," he told Timothy, "knowing of whom thou hast learned them; And that...the holy scriptures [are] able to make thee wise unto salvation through faith which is in Christ Jesus" (2 Timothy 3:14-15).

In another letter, this one to the believers in and around Jerusalem, Paul addressed those saints who were beginning to falter because of the difficultly of staying on the gospel path. To these ancient church members who thought testimony, conversion and baptism would put them beyond trouble, Paul counsels, "Call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions... Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise" (Hebrews 10:32, 35-36).

Each of us have had sacred experiences that have been and are foundations for our testimony. These experiences are most often times when we knew God was speaking to us. Maybe it was how we felt when we were baptized or when we heard the prophet speak at General Conference. Maybe we were directed to go another way or make a different choice. Or maybe we felt God's love when reading a particularly meaningful passage of scripture, witnessing an answer to our prayers or enjoying the feelings of cleanliness that follow sincere repentance. Whatever those experiences are in our lives, we must not forget them now nor discredit their divine author.

President Dieter F. Uchtdorf has taught that we should, "first doubt [our] doubts before [we] doubt [our] faith" (Come, Join with Us, October 2013). "In moments of fear or doubt or troubling times, [we must] hold the ground [we] have already won, even if that ground is limited" (Elder Holland, Lord, I Believe, April 2013).

Elder Holland adds, "If it was right when you prayed about it and trusted it and lived for it, it is right now. Don't give up when the pressure mounts. Certainly don't give in to that being who is bent on the destruction of your happiness. Face your doubts. Master your fears. 'Cast not away therefore your confidence.' Stay the course and see the beauty of life unfold for you" (Cast Not Away Therefore Your Confidence, March 1999).

The second part of Paul's response requires that we acknowledge that God has also spoken to us through his prophets. We turn to God and begin our journey back to him through the study of his revealed words. "All scripture is given by inspiration of God," he explains, "and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be [complete], throughly furnished unto all good works" (2 Timothy 3:16-17).

When the world seems to suffocate us, or when we are offended by the evil around us, or when we are tempted to subscribe to worldly philosophies on love or life or anything else, we can find the strength, healing, comfort and answers we need in the Holy Scriptures. Honest study of the scriptures will build our faith, courage, resolve to act upon the truths we learn. We will more often find the inspiration to repent of our misdeeds until, step by step and habit by habit, we become complete and perfect in the sight of God in spite of all that is around us.

This was what Paul experienced as he sat in a Roman dungeon through heat and cold and storms and wind. He had given status and riches to be there. He had lost every worldly thing and would soon give his life. But he had also heard Christ's voice. He had felt God's assurance carry him through his most desperate hours. He knew it was true. He knew death was not the end. He knew he would see his family again and rejoice in the presence of God. And he knew it was possible for us as well, if we would hear God's words and stay on the path that leads back to him.

And so, instead of complaints or regrets, Paul writes to Timothy in the confidence of his God: "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing" (2 Timothy 4:6-8).

Walking on Water

All of us have heard the story about the time that Christ, and for a short time, Peter, walked on water. We know that the wind was blowing and that Peter took a few steps on the choppy sea before he began to doubt and sink. We’ve talked at church and at home about the importance of keeping our focus on Christ and how Christ will help us when we falter. We know this stuff, and it is important, but we also miss a lot when we examine this experience as an isolated incident. Consider for a moment the many lessons available for us in the context of this story:

Less than 24 hours before Christ traversed the surface of the stormy sea, he learned that his cousin, friend and predecessor, John the Baptist, had been killed unjustly to satisfy a young woman who had danced for the king. The news was a heavy blow and Christ soon boarded a ship across the Sea of Galilee to the wilderness where he could be alone to grieve.

When he reached the opposite coast however, Christ found that thousands of people had walked the several miles around the sea to be with him when he arrived. Rather than sending them away or being frustrated that he couldn’t get a moment for himself, Christ spent the rest of the day preaching and healing the sick.

When evening came and there was no food, Christ could have very easily dismissed the crowd with no ill will. Surely after the loss of John and a full day of ministering to the multitude, he would have been justified in doing so. But the scriptures say that he was moved with compassion and instead performed a miracle to feed the multitude.

Finally, sometime after dinnertime, Christ told the disciples to take the boat and head home. He stayed with the crowd a little longer and then sent them to their homes as well. It had been a full day. Christ was probably physically and emotionally exhausted, but he was finally alone. Still seeking solace himself, he climbed a nearby mountain to pray.

Hours later, the disciples were struggling to get home. The five-mile journey that might normally take about two hours had stretched into a very difficult nine or more hours of rowing in a choppy sea against a blasting wind. What physical strength they had was likely exhausted. Different personalities in the boat may have been upset or annoyed or even a little incredulous that they had battled through the entire night and were still stuck out in the middle of the sea. Some might have been scared that they weren’t going to make it across at all.

Then, sometime between three and six in the morning, the disciples saw a mysterious figure out on the water. Christ had seen them struggling from the temple-mountain where he had been praying and had walked the five or more miles to where they were. He was unrecognizable in the dark of night and the disciples cried out in fear of what they thought may be an evil spirit. Christ responded, “Be of good cheer; it is I; be not afraid.”

Peter recognized the voice of the Lord and answered, “Lord, if it be thou, bid me come unto thee on the water.” Peter’s qualifying statement, “if it be thou”, indicates that Christ was probably still at least partially hidden by the darkness. Christ told Peter to come to him.

Most of us recognize that it is a bit irrational under normal circumstances to get out of a boat that is nowhere near land. By this logic, it is then completely irrational to do so at night amid high wind and waves when you are completely exhausted from a full day of service and a full night of rowing and your peers are terrified of what they see outside the boat. Peter knew this, but Peter got out of the boat.

In utter contradiction to everything he knew to be possible, Peter then walked on the water. He took a few obedient steps before suddenly becoming aware again that he was in the middle of the storm and that what he was doing was impossible. As he sensed himself beginning to falter, he called out, “Lord, save me.” Immediately, the Savior stretched forth his hand and caught Peter. When both men had reached to boat, the storm ceased. The rest of the disciples then recognized the Lord and worshipped him.

The boat made landfall in early morning and again Christ was met by crowds of people seeking healing for themselves and their loved ones. Despite all that had happened and now more than 24 hours without sleep, Christ spent the day ministering unto the people, healing their sick, contending with the Pharisees, and performing another miracle to feed the multitudes.

In the 24 verses adjacent to the story of Christ walking on the water in Matthew 14, we find a rich context with filled with insightful details and instructive gospel lessons. In these verses we learn that Christ always has time for us and is always ready to provide help and healing. We learn that when we serve others even when we are grieved or sad, we are following the example of our Savior. We learn that we can find solace in the temple and in prayer, just as the Savior did.

The context prepares our heart and mind to learn that even though God might not always spare us from the storms of life, he is aware of us and will come to our aid; that we get credit for trying; and that if we will try to come to him he will catch us when we start to sink. It helps us see the power of love and the deceit of fear.

From Peter we learn that sometimes we cannot overcome our trials on our own or even with the support of friends and family; but that doesn’t mean our trials cannot be overcome. We learn the importance of recognizing the voice of the Lord and trusting his voice above the fearful voices of the world or even our own logic. We do not have to see Christ to know he is there. And though it may not always be rational or even possible to obey his voice, the Lord will help us do the impossible if we will just get out of the boat. Indeed, the boat is often our biggest obstacle.

The story of Christ walking on the water is one of the best-known Bible stories worldwide. Its richness is enhanced when we understand the emotions, symbols and other details surrounding it. And best of all, it is true and so are the principles we learn from it. Jesus Christ is the Creator of heaven and Earth. He is our Savior. He loves us. He wants each of us to come to him. He wants each of us to walk on water.

God Will Lift Us Up

Hearken unto me, ye that know righteousness, the people in whose heart I have written my law, fear ye not the reproach of men, neither be ye afraid of their revilings.

For moth shall eat them up like a garment, and the worm shall eat them like wool. But my righteousness shall be forever, and my salvation from generation to generation.

I am he; yea, I am he that comforteth you. Behold, who art thou, that thou shouldst be afraid of man? And forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth?

Therefore, the redeemed of the Lord shall return, and come with signing into Zion; and everlasting joy and holiness shall be upon their heads; and they shall obtain gladness and joy; sorrow and mourning shall flee away.

2 Nephi 8:7-8, 12, 11; see also Isaiah 51

The Cautionary Tale of James Covill

James Covill had been a baptist minister for about forty years when he approached Joseph Smith just a few days after a conference in Fayette, New York, in 1831. Then and there he covenanted with the Lord that he would obey any command that the Lord gave to him through Joseph Smith the Prophet.

The Lord approved of the covenant of Reverend Covill, saying: "Behold, I say unto you, my servant James, I have looked upon thy works and I know thee. And verily I say unto thee, thine heart is now right before me at this time" (D&C 39:7-8). The Lord responded to the covenant with two commandments, each tied to specific blessings that were conditional on James Covill's fulfillment of the commandment given.

The first commandment was to enter in by the gate; to be baptized and receive the gift of the Holy Ghost. The Lord promises that if James Covill will hearken to this command, God would wash away his sins, provide "a blessing so great as you never have known", and give Mr. Covill a greater work to do.

The second commandment was the greater work promised with the fulfillment of the first: James Covill should be called serve a mission in Ohio. Again conditional blessings are offered for Mr. Covill's obedience. If James Covill would serve a mission and help the Lord keep his covenant to the house of Israel, the Lord promises that "power shall rest upon thee; thou shalt have great faith, and I will be with thee and go before thy face" (v. 12).

In Matthew 13, Christ teaches the parable of the sower. In the parable, seeds that were sewn into good ground grew into plants and brought forth fruit. Yet, some of the seeds that were sewn never grew into plants but were eaten by birds, choked by weeds, or unable to take root because of hard, stony ground. Expounding the parable to his disciples, Christ explained, "he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself... [and] when tribulation or persecution ariseth because of the word, by and by he is offended" (v. 20-21).

So it was with James Covill. Speaking of James Covill, the Lord explained to Joseph Smith and Sidney Rigdon that "he received the word with gladness, but straightway Satan tempted him; and the fear of persecution and the cares of the world caused him to reject the word" (D&C 40:2). President Joseph Fielding Smith explained that James Covill "was convinced of the truth... However, when he withdrew from the influence of the Spirit of the Lord and had time to consider the fact that he would lose the fellowship of the world, and his place and position among his associates, he failed and rejected the promises and blessings which the Lord offered him" (Church History and Modern Revelation, 1:174).

Like James Covill, the Lord has extended wonderful promises and blessings to each of us. These blessings are extended through patriarchal and other priesthood blessings; covenants made through baptism, ordination, endowment, and/or marriage; the scriptures, conference talks and modern revelation through living prophets; and personal prayers and covenants with the Lord. These and other blessings are within our grasp, if we will hearken to the voice of the Lord. For "when we obtain any blessing from God, it is by obedience to that law upon which it is predicated" (D&C 130:21, see also D&C 82:10).

We can be like Naaman of old, who obtained his greatest desire and was cured of leprosy by humbly following the word of God given through his prophet, Elisha. Or we can fear the world-- fear losing friends, fear appearing out of step with modern science or 'intellectual' thought, fear the ridicule or persecution of those in the great and spacious building-- and, by letting go of the iron rod that is God's word, forfeit the marvelous blessings the Lord is wanting and ready to give us.

If there is a blessing you desire in your life, I urge you to study and pray to know how you might obtain the righteous desires of your heart. If there is a commandment the Lord has given to you, generally or specifically, I invite you to obey with full vigor of heart and soul that you may see the blessings of God sprout and grow and bear fruit.

I know that God lives, that we are His children, and that he has prepared blessings "so great as [we] have never known" for each of us. For if we know how to give good gifts to our children, "how much more shall your Father which is in heaven give good things to them that ask him" (Matthew 7:11)? The choice is ours.

My hope for you and for me is that we will keep our hearts right before the Lord, filled with faith and courage, that the Lord may prosper you and I with our greatest desires and the riches of eternity through our humble obedience. If we will obey, it will be so.

Life Advice from Elder Busche

Elder F. Enzio Busche was a member of the First Quorum of Seventy from 1977 until given emeritus status in 2000.