When speaking of His Second Coming, Christ often admonishes, "Behold, I come quickly" (Revelation 3:11; Revelation 22:7,12, 20; D&C 33:18, 34:12, 35:27, 87:8, etc.). This admonition is often received by members of the Church as a reference to time or speed, suggesting that Christ will come again very soon. This common understanding of this phrase is appropriate and I am certainly not the one to discount it. I can, however, suggest an alternate meaning may also be intended.
In the Bible Dictionary, the word "quick" is defined as "living" or "alive". Similar definitions are found in older dictionaries where "quickly" is defined much more closely to the word "quicken," as in, "quickened by the spirit" or "made alive by the spirit". If we accept this alternate definition, Christ is not declaring the time of His Coming, rather the manner or way in which He will come. Christ will return full of life-- resurrected and powerful. He will come quickly, or as a vibrant, living being.
Accepting this definition also changes another frequent phrase in the Doctrine and Covenants. The Lord often says we should, "give heed unto my word, which is quick and powerful, sharper than a two-edged sword" (D&C 6:2, 11:2, 27:1, etc.). Again, our new (or actually, very old) definition changes the meaning from a statement of timing to a statement of vibrancy. His word is alive and powerful. His word is vibrant.
Each of these examples correctly point to Christ as the source of life. Christ has said that he is the life (John 11:25, 14:6), the living water (John 7:38) and the God of the living (Matthew 22:32). We live by His word (Deut. 8:3, Matt. 4:4, D&C 84:44), or we have eternal life through His gospel and obedience to His commandments. We obtain the life of which Jesus speaks when we are baptized, or born again, as Christ told Nicodemus (John 3:3). Through this covenant, we become the children of Christ, or those to whom He gives life.
Jesus Christ will come again. He will come as a glorified, vibrant, powerful and resurrected being. We will see the prints of the nails on his hands and in his side, but He will be living flesh. We can secure eternal life for our souls as we have faith in Christ and His atonement, repent of all of our sins, make and keep sacred baptismal covenants, receive the Gift of the Holy Ghost and continue to endure faithfully. As we do so, we may go quickly to the place prepared for us in the kingdom of God.
Sunday, April 11, 2010
Wednesday, April 7, 2010
Don't Be A Goat
In Matthew 24, Christ outlines several of the signs of his Second Coming. This chapter is significant enough to our day that the Joseph Smith translation of Matthew 24 is published in the Pearl of Great Price as Joseph Smith--Matthew.
The very next chapter, Matthew 25, contains three parables used to teach the same principle of preparedness. Just as we see Matthew 24 as a significant chapter at least partially because of its repetition, the repetition of the principles taught in Matthew 25 should be seen as an indication that these principles are significant to our salvation.
The first of these parables is the parable of the ten virgins. Elder Oaks pointed out in 2004 that these virgins were all invited to the feast, an indication that these virgins are symbolic of the members of the Church prior to the Second Coming of Christ. Of ten virgins waiting for admittance to a wedding feast, only five of the virgins in the parable were prepared with enough oil for their lamps to enter the feast when the bridegroom came. The other five, who had gone to get more oil, were denied entrance upon their return. This parable concludes with the warning to, "Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh" (Matthew 25:13).
The second parable is the parable of the talents. In this parable, a man gives each of his three servants a respective number of talents. When he returns, he is pleased to find that two of his servants have doubled their allotment. The third, unprepared servant had done nothing with the talents he had been given and is chastised for not even collecting the interest on the investment given to him. The talent of the third servant is then given to the first with the warning that unprofitable servants will be cast into outer darkness.
Finally, we read that Christ shall come again he will divide the sheep from the goats. The sheep, as metaphors for the faithful who were prepared for Christ at his coming, will then inherit the kingdom of God while the unfaithful, unprepared goats will go away into everlasting punishment (v. 34, 46).
In the third parable encouraging us to be prepared for the Second Coming, Christ teaches us what we must do. That is, Christ teaches us how to be a sheep instead of a goat. After teaching that he will separate the sheep from the goats and put the sheep on his right hand, he says:
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungered, and ye gave me meat: I was thirsty and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick and ye visited me: I was in prison, and ye came unto me.
This is, then, the key. Service to Christ is how we can be prepared for the wedding feast, multiply our talents and be counted with the sheep. To be absolutely clear, Christ continues:
Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
The point here is one with which we are all familiar. Those who will be saved in the Kingdom of God will not be the selfish, but the servants. As we are willing to serve Christ by serving those around us, we will be prepared for the Second Coming of Christ and will be on his right hand. This is a task that is within our grasp-- if you just have the wisdom to not be a goat.
The very next chapter, Matthew 25, contains three parables used to teach the same principle of preparedness. Just as we see Matthew 24 as a significant chapter at least partially because of its repetition, the repetition of the principles taught in Matthew 25 should be seen as an indication that these principles are significant to our salvation.
The first of these parables is the parable of the ten virgins. Elder Oaks pointed out in 2004 that these virgins were all invited to the feast, an indication that these virgins are symbolic of the members of the Church prior to the Second Coming of Christ. Of ten virgins waiting for admittance to a wedding feast, only five of the virgins in the parable were prepared with enough oil for their lamps to enter the feast when the bridegroom came. The other five, who had gone to get more oil, were denied entrance upon their return. This parable concludes with the warning to, "Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh" (Matthew 25:13).
The second parable is the parable of the talents. In this parable, a man gives each of his three servants a respective number of talents. When he returns, he is pleased to find that two of his servants have doubled their allotment. The third, unprepared servant had done nothing with the talents he had been given and is chastised for not even collecting the interest on the investment given to him. The talent of the third servant is then given to the first with the warning that unprofitable servants will be cast into outer darkness.
Finally, we read that Christ shall come again he will divide the sheep from the goats. The sheep, as metaphors for the faithful who were prepared for Christ at his coming, will then inherit the kingdom of God while the unfaithful, unprepared goats will go away into everlasting punishment (v. 34, 46).
In the third parable encouraging us to be prepared for the Second Coming, Christ teaches us what we must do. That is, Christ teaches us how to be a sheep instead of a goat. After teaching that he will separate the sheep from the goats and put the sheep on his right hand, he says:
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungered, and ye gave me meat: I was thirsty and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick and ye visited me: I was in prison, and ye came unto me.
This is, then, the key. Service to Christ is how we can be prepared for the wedding feast, multiply our talents and be counted with the sheep. To be absolutely clear, Christ continues:
Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
The point here is one with which we are all familiar. Those who will be saved in the Kingdom of God will not be the selfish, but the servants. As we are willing to serve Christ by serving those around us, we will be prepared for the Second Coming of Christ and will be on his right hand. This is a task that is within our grasp-- if you just have the wisdom to not be a goat.
Sunday, March 14, 2010
Is It Me or Is It the Spirit?
Elder Bednar's answer was a little bit of a surprise, but a comfort at the same time. His answer to this question was quit worrying about it! Stop fussing, stop analyzing and stop worrying about it. In doing this he corrected what he called a cultural departure from doctrine and went on to say that if we are good boys and girls, keep our covenants and keep the commandments, it doesn't matter if it is us or the spirit. Many times when it is the spirit, we won't recognize it at the time; and it is okay to be doing good without the prodding of spiritual promptings. The bulk of his talk was spent on three incredible stories illustrating these points.
The scripture that came to mind while listening to his talk were these from the Doctrine and Covenants:
For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward. Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward. But he that doeth not anything until he is commanded, and receiveth a commandment with a doubtful heart, and keepeth it with slothfulness, the same is damned. (D&C 58:26-29)
So we know this stuff. I've heard these verses several times in church classes, conference talks and seminary/religion classes. Why do so many of us hesitate, then? Elder Bednar commented that he has observed members and missionaries who were "paralyzed" by this question. Why? Why is this question one of the most frequently asked to Elder Bednar worldwide? Do we simply not have the faith to act on our own? Or are we misapplying scriptures like, "If ye have not the spirit, ye shall not teach"?
This was a timely reminder for me. My wife and I have been thinking and praying about moving to a new area to be closer to her family and give me the opportunity to go to graduate school. We have stood at the crossroads of this decision uncertain of what to do for a period of weeks. It felt almost liberating to hear again that God trusts us to make good decisions. The idea that we can decide and move forward, trusting that he won't allow us to go too far down a bad path unwarned, was comforting and exciting all at once. I know what I will choose to do!
Perhaps the more subtle point of Elder Bednar's talk was that often the spirit is guiding us without us realizing that the spirit is guiding us. While I puzzle at how I could have forgotten my agency in the first place, I take comfort in the knowledge that by pressing forward and making good choices, I will be led home to that God who is my Creator, the Father of my spirit and the architect of the Plan of Happiness.
Wednesday, March 10, 2010
Mutinous, Adulterous Apostasy
Sometimes when discussing apostasy, I have found that we tend to discuss the symptoms or results of apostasy as though they were the causes. These typically external symptoms may include persecutions, changed scriptures, increasing philosophical influence or a host of others. Noel Reynolds has commented that this is kind of like coming upon a car wreck and determining that the twisted metal and broken glass caused the accident. The causes of apostasy are not the external results, rather the internal conflicts.
Leaning for a moment on the expertise of Reynolds (which has been seconded by Stephen Robinson, the BYU professor and well-known author of Believing Christ), we learn that the Greek term apostasia, from which the word "apostasy" comes, means rebellion. It often references a military rebellion or mutiny. The word "apostasy" references such a mutiny in the church. Consider the mutinous nature of apostasy in the experience of Alma the Younger. An angel declares to him:
Alma, arise and stand forth, for why persecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people (Mosiah 27:13).
The Lord clearly states in this verse that no external force can overthrow His church. This is confirmed by a statement of Joseph Smith so famous it has been given a title by which to reference it, The Standard of Truth. It declares:
No unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done. (HC 4:540, p. 9)
Apostasy is not the result of external forces, rather internal conflicts or transgressions. While apostasy is tied to obedience, or rather disobedience, it is particularly closely tied to keeping covenants. Consider this warning given to Moses:
You are going to rest with your fathers, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them. On that day I will become angry with them and forsake them. (Deut 31:16)
Leaning again on the teachings of Reynolds, we learn of this verse that "the word used here is apostasion, meaning 'little rebellion' or 'little apostasy,' and specifically indicates divorce, or breaking of the marriage covenant. The Lord repeatedly likened his covenant with Israel to the covenant of marriage, and apostasy from that covenant was likened to adultery." We cannot be adulterous against a relationship in which we have no part. Thus, the rebels at the roots of apostasy must have always been members of the church, perhaps sometimes leaders as we saw in the days of Kirtland, seeking for power or glory or justification of sin. Such was certainly the case for Lucifer, the first apostate, who rebelled against the plan of God to gain glory for himself.
Modern revelation confirms this approach of covenant-breaking as apostasy. The first section of the Doctrine and Covenants says, referring to those who will be cut off because of their refusal to heed to the word of God and his prophets:
they have strayed from mine ordinances, and have broken mine everlasting covenant; They seek not the Lord to establish righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall. (D&C 1:15-16)
Straying from the covenants and ordinances of God is the cause of apostasy. It cannot occur by external force, but it can happen to individuals or large groups when they stop striving to heed the words of God and His prophets. This is what happened in the ancient church (see Galatians 1:6-8, 2 Cor 11:13-15, 2 Tim 1:15, 3 John 1:9-10, Revelation 2-3, 1 Cor. 1:11-13). This is how apostasy happens today.
With General Conference fast approaching, the next few weeks may be an ideal time to consider our willingness to heed the words of God and His prophet. Are we keeping the covenants we have made at baptism, when we we ordained to the priesthood, when we were married or at other times?
I agree with Noel Reynolds:
As individuals, we must carefully keep our covenants, or we will lose the guidance of the Spirit, and fall into apostasy ourselves. Further we must teach this lesson to our children. As Elder Jeffrey R. Holland has said, the Church is never more than one generation away from extinction. In each new generation-- each individual member, needs to be converted, to make a covenant of obedience to the Father, and to grow in faithfulness in his service.
In summary, apostasy is mutiny or rebellion that results from the disobedience of church members to the commandments and covenants of God. We can be safe from individual or widespread apostasy as we heed the words of the prophets, keep our covenants and strive to be obedient to God's commands.
Leaning for a moment on the expertise of Reynolds (which has been seconded by Stephen Robinson, the BYU professor and well-known author of Believing Christ), we learn that the Greek term apostasia, from which the word "apostasy" comes, means rebellion. It often references a military rebellion or mutiny. The word "apostasy" references such a mutiny in the church. Consider the mutinous nature of apostasy in the experience of Alma the Younger. An angel declares to him:
Alma, arise and stand forth, for why persecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people (Mosiah 27:13).
The Lord clearly states in this verse that no external force can overthrow His church. This is confirmed by a statement of Joseph Smith so famous it has been given a title by which to reference it, The Standard of Truth. It declares:
No unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done. (HC 4:540, p. 9)
Apostasy is not the result of external forces, rather internal conflicts or transgressions. While apostasy is tied to obedience, or rather disobedience, it is particularly closely tied to keeping covenants. Consider this warning given to Moses:
You are going to rest with your fathers, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them. On that day I will become angry with them and forsake them. (Deut 31:16)
Leaning again on the teachings of Reynolds, we learn of this verse that "the word used here is apostasion, meaning 'little rebellion' or 'little apostasy,' and specifically indicates divorce, or breaking of the marriage covenant. The Lord repeatedly likened his covenant with Israel to the covenant of marriage, and apostasy from that covenant was likened to adultery." We cannot be adulterous against a relationship in which we have no part. Thus, the rebels at the roots of apostasy must have always been members of the church, perhaps sometimes leaders as we saw in the days of Kirtland, seeking for power or glory or justification of sin. Such was certainly the case for Lucifer, the first apostate, who rebelled against the plan of God to gain glory for himself.
Modern revelation confirms this approach of covenant-breaking as apostasy. The first section of the Doctrine and Covenants says, referring to those who will be cut off because of their refusal to heed to the word of God and his prophets:
they have strayed from mine ordinances, and have broken mine everlasting covenant; They seek not the Lord to establish righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall. (D&C 1:15-16)
Straying from the covenants and ordinances of God is the cause of apostasy. It cannot occur by external force, but it can happen to individuals or large groups when they stop striving to heed the words of God and His prophets. This is what happened in the ancient church (see Galatians 1:6-8, 2 Cor 11:13-15, 2 Tim 1:15, 3 John 1:9-10, Revelation 2-3, 1 Cor. 1:11-13). This is how apostasy happens today.
With General Conference fast approaching, the next few weeks may be an ideal time to consider our willingness to heed the words of God and His prophet. Are we keeping the covenants we have made at baptism, when we we ordained to the priesthood, when we were married or at other times?
I agree with Noel Reynolds:
As individuals, we must carefully keep our covenants, or we will lose the guidance of the Spirit, and fall into apostasy ourselves. Further we must teach this lesson to our children. As Elder Jeffrey R. Holland has said, the Church is never more than one generation away from extinction. In each new generation-- each individual member, needs to be converted, to make a covenant of obedience to the Father, and to grow in faithfulness in his service.
In summary, apostasy is mutiny or rebellion that results from the disobedience of church members to the commandments and covenants of God. We can be safe from individual or widespread apostasy as we heed the words of the prophets, keep our covenants and strive to be obedient to God's commands.
Monday, March 8, 2010
Prophets on the Power of the Scriptures
I was reading a talk today by President Benson called, "The Power of the Word." I was impressed by the several prophetic quotes he used, although they are only a small portion of a much larger teaching on this subject. I have included those quotes below with only a short commentary from me at the end. These are powerful quotes from God's prophets; I'm sure there is much we can learn from their counsel. The quotes:
Whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. Nephi (1 Ne. 15:24)
(Interesting here that Nephi says the temptations and fiery darts of the adversary are intended to blind people, perhaps through pride, rather than immediately destroy them. Then once we are blind, we are led to destruction. But back to the quotes...)
From a child thou hast known the holy scriptures, which are able to make the wise unto salvation. Paul (2 Tim. 3:15)
We are convinced that our members are hungry for the gospel, undiluted, with its abundant truths and insights... There are those who have seemed to forget that the most powerful weapons the Lord has given us against all that is evil are His own declarations, the plain simple doctrines of salvation as found in the scriptures. President Harold B. Lee, 1 Oct. 1970
I am convinced that each of us, at least some time in our lives, must discover the scriptures for ourselves-- and not just discover them once, but rediscover them again and again... The Lord is not trifling with us when he gives us these things, for 'unto whomsoever much is given, of him shall be much required.' Access to these things means responsibility for them. We must study the scriptures according to the Lord's commandment; and we must let them govern our lives. President Spencer W. Kimball, Sept. 1976
We are so wound up in programs and statistics and trends, in properties, lands and mammon, and in achieving goals that will highlight the excellence of our work, that we have 'omitted the weightier matters of the law.'... However talented men may be in administrative matters; however eloquent they may be in expressing their views; however learned they may be in the worldly things--they will be denied the sweet whisperings of the Spirit that might have been theirs unless they pay the price of studying, pondering, and praying about the scriptures. Elder Bruce R. McConkie, Apr. 1982
Often we spend great effort in trying to increase the activity levels in our stakes. We work diligently to raise the percentages of those attending sacrament meetings. We labor to get a higher percentage of our young men on missions. We strive to improve the numbers of those marrying in the temple. All of these are commendable efforts and important to the growth of the kingdom. But when individual members and families immerse themselves in the scriptures regularly and consistently, these other areas of activity will automatically come. Testimonies will increase. Commitment will be strengthened. Families will be fortified. Personal revelation will flow. President Ezra Taft Benson, May 1986
I told the Brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book. The Prophet Joseph Smith
There are so many motivations for scripture reading in these quotes. Protection against temptation, coming nearer to God and salvation for ourselves and others are three primary motivators, though even these huge blessings are not a complete summary of what comes from scripture study. It is remarkable how, in light of such enormous blessings given to those who study the scriptures, we sometimes allow even the most trivial cost of time or convenience to divert our path or blind our view.
It seems that if we were always aware of these blessings that we would rather miss a few moments of air than a day of scripture study. If so, what can you or I do to remember these blessings that will also help us be faithful in our daily scripture study?
Whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. Nephi (1 Ne. 15:24)
(Interesting here that Nephi says the temptations and fiery darts of the adversary are intended to blind people, perhaps through pride, rather than immediately destroy them. Then once we are blind, we are led to destruction. But back to the quotes...)
From a child thou hast known the holy scriptures, which are able to make the wise unto salvation. Paul (2 Tim. 3:15)
We are convinced that our members are hungry for the gospel, undiluted, with its abundant truths and insights... There are those who have seemed to forget that the most powerful weapons the Lord has given us against all that is evil are His own declarations, the plain simple doctrines of salvation as found in the scriptures. President Harold B. Lee, 1 Oct. 1970
I am convinced that each of us, at least some time in our lives, must discover the scriptures for ourselves-- and not just discover them once, but rediscover them again and again... The Lord is not trifling with us when he gives us these things, for 'unto whomsoever much is given, of him shall be much required.' Access to these things means responsibility for them. We must study the scriptures according to the Lord's commandment; and we must let them govern our lives. President Spencer W. Kimball, Sept. 1976
We are so wound up in programs and statistics and trends, in properties, lands and mammon, and in achieving goals that will highlight the excellence of our work, that we have 'omitted the weightier matters of the law.'... However talented men may be in administrative matters; however eloquent they may be in expressing their views; however learned they may be in the worldly things--they will be denied the sweet whisperings of the Spirit that might have been theirs unless they pay the price of studying, pondering, and praying about the scriptures. Elder Bruce R. McConkie, Apr. 1982
Often we spend great effort in trying to increase the activity levels in our stakes. We work diligently to raise the percentages of those attending sacrament meetings. We labor to get a higher percentage of our young men on missions. We strive to improve the numbers of those marrying in the temple. All of these are commendable efforts and important to the growth of the kingdom. But when individual members and families immerse themselves in the scriptures regularly and consistently, these other areas of activity will automatically come. Testimonies will increase. Commitment will be strengthened. Families will be fortified. Personal revelation will flow. President Ezra Taft Benson, May 1986
I told the Brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book. The Prophet Joseph Smith
There are so many motivations for scripture reading in these quotes. Protection against temptation, coming nearer to God and salvation for ourselves and others are three primary motivators, though even these huge blessings are not a complete summary of what comes from scripture study. It is remarkable how, in light of such enormous blessings given to those who study the scriptures, we sometimes allow even the most trivial cost of time or convenience to divert our path or blind our view.
It seems that if we were always aware of these blessings that we would rather miss a few moments of air than a day of scripture study. If so, what can you or I do to remember these blessings that will also help us be faithful in our daily scripture study?
Sunday, February 28, 2010
A Note on Ordination, Ordinances
All of us know ordinations and ordinances are vital to our salvation and exaltation. We have often defined ordinances in our various church meetings as sacred acts which, when performed properly, contribute to our salvation. Ordinations are necessary to pass along a priesthood office or calling.
This general understanding of ordinances and ordinations are correct. There are certain ordinances, such as baptism, which we must have for salvation; and there is a certain connection to the priesthood required for exaltation. Keeping this in mind, Elder Packer teaches: "Remember, the word order means to put in rows or in proper relationship. Ordaining is the process of doing it, and ordinance is the ceremony by which it is done" (The Holy Temple, 217).
Ordination, then, is the process of putting things into proper relationship and ordinances are the ceremony by which this relationship organization is performed. More specifically, through ordinations and ordinances each of us may be put into our proper relationship with God and with our Savior, Jesus Christ. This is done piece by piece, bit by bit, ordinance by ordinance until we become "heirs of God, and joint-heirs with Christ" (Romans 8:17).
If this is true, than ordinances such as sacraments, baptisms, endowments and marriage are more than symbolic expressions of faith and devotion; on the contrary, these are also the practical means by which we are justified, restored and sealed to our Heavenly Father, Jesus Christ, His Son, and our heavenly family. No wonder we are required to extend these blessings to both the living and the dead, for how could a person without these ordinances expect to return to their Heavenly Father?
It becomes us as Latter-day Saints to do all we can to help in this great work putting the family of God into their proper relationship with their Heavenly Father. We can do this through missionary work, temple attendance and teaching our families. The Lord has promised us that as we do all we can for the salvation of others we will also bring salvation to our own souls (Mark 8:35-37). Let us all do all we can for this great cause.
Sunday, February 21, 2010
Moral Discipline and Public Policy
The sacrament meeting remarks in my ward today were based on an excellent conference talk from Elder Christofferson called, "Moral Discipline." As I came home and reviewed that talk, I found significant commentary on current policy decisions. Rather than paraphrase poorly, I think it would be worthwhile to simply include an excerpt of that talk. After defining moral agency as the right to make choices and the obligation to account for those choices; and after defining moral discipline as the consistent exercise of agency to choose the right because it is right; Elder Christofferson says this:
The societies in which many of us live have for more than a generation failed to foster moral discipline. They have taught that truth is relative and that everyone decides for himself or herself what is right. Concepts such as sin and wrong have been condemned as “value judgments.” As the Lord describes it, “Every man walketh in his own way, and after the image of his own god” (D&C 1:16).
As a consequence, self-discipline has eroded and societies are left to try to maintain order and civility by compulsion. The lack of internal control by individuals breeds external control by governments. One columnist observed that “gentlemanly behavior [for example, once] protected women from coarse behavior. Today, we expect sexual harassment laws to restrain coarse behavior. . . .
“Policemen and laws can never replace customs, traditions and moral values as a means for regulating human behavior. At best, the police and criminal justice system are the last desperate line of defense for a civilized society. Our increased reliance on laws to regulate behavior is a measure of how uncivilized we’ve become.”
In most of the world, we have been experiencing an extended and devastating economic recession. It was brought on by multiple causes, but one of the major causes was widespread dishonest and unethical conduct, particularly in the U.S. housing and financial markets. Reactions have focused on enacting more and stronger regulation. Perhaps that may dissuade some from unprincipled conduct, but others will simply get more creative in their circumvention. There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone. In the memorable phrase of Bishop Fulton J. Sheen, “We would not accept the yoke of Christ; so now we must tremble at the yoke of Caesar.”
In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.
The policy implications here are many, but I am especially intrigued by the question of the role of government in the development of the moral fabric of society. It seems an especially frustrating question for the current political schools of thought: the right can no more ignore their way into a satisfactory laissez faire solution than the left can regulate their way into a socialist one; nor can either claim innocence in this failure of society that we are taught has spanned periods of heavy influence for both sides over more than a generation.
From Elder Christofferson's talk, it seems the role of government and society in developing the moral discipline required for the common good is twofold: 1) fostering home atmospheres where moral discipline may be taught and 2) denouncing sin. These solutions require active doing; as a society we should protect and promote traditional marriage, reject obscenities and sexual content in our entertainment and be family friendly in our legislation. There is much that can be done. There is much that must be done.
Elder Christofferson warns: We cannot presume that the future will resemble the past—that things and patterns we have relied upon economically, politically, socially will remain as they have been. Perhaps our moral discipline, if we will cultivate it, will have an influence for good and inspire others to pursue the same course. We may thereby have an impact on future trends and events. At a minimum, moral discipline will be of immense help to us as we deal with whatever stresses and challenges may come in a disintegrating society.
Ultimately, the improvement or continued decay of moral discipline in our societies rests with us. If all of us were to be more morally disciplined in our personal lives, that would soon be reflected in our government and in our society. Whether enough of us are morally disciplined to turn the tides of decay or not, this principle will help each of us in our personal lives. On that, we have a prophet's promise.
The societies in which many of us live have for more than a generation failed to foster moral discipline. They have taught that truth is relative and that everyone decides for himself or herself what is right. Concepts such as sin and wrong have been condemned as “value judgments.” As the Lord describes it, “Every man walketh in his own way, and after the image of his own god” (D&C 1:16).
As a consequence, self-discipline has eroded and societies are left to try to maintain order and civility by compulsion. The lack of internal control by individuals breeds external control by governments. One columnist observed that “gentlemanly behavior [for example, once] protected women from coarse behavior. Today, we expect sexual harassment laws to restrain coarse behavior. . . .
“Policemen and laws can never replace customs, traditions and moral values as a means for regulating human behavior. At best, the police and criminal justice system are the last desperate line of defense for a civilized society. Our increased reliance on laws to regulate behavior is a measure of how uncivilized we’ve become.”
In most of the world, we have been experiencing an extended and devastating economic recession. It was brought on by multiple causes, but one of the major causes was widespread dishonest and unethical conduct, particularly in the U.S. housing and financial markets. Reactions have focused on enacting more and stronger regulation. Perhaps that may dissuade some from unprincipled conduct, but others will simply get more creative in their circumvention. There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone. In the memorable phrase of Bishop Fulton J. Sheen, “We would not accept the yoke of Christ; so now we must tremble at the yoke of Caesar.”
In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.
The policy implications here are many, but I am especially intrigued by the question of the role of government in the development of the moral fabric of society. It seems an especially frustrating question for the current political schools of thought: the right can no more ignore their way into a satisfactory laissez faire solution than the left can regulate their way into a socialist one; nor can either claim innocence in this failure of society that we are taught has spanned periods of heavy influence for both sides over more than a generation.
From Elder Christofferson's talk, it seems the role of government and society in developing the moral discipline required for the common good is twofold: 1) fostering home atmospheres where moral discipline may be taught and 2) denouncing sin. These solutions require active doing; as a society we should protect and promote traditional marriage, reject obscenities and sexual content in our entertainment and be family friendly in our legislation. There is much that can be done. There is much that must be done.
Elder Christofferson warns: We cannot presume that the future will resemble the past—that things and patterns we have relied upon economically, politically, socially will remain as they have been. Perhaps our moral discipline, if we will cultivate it, will have an influence for good and inspire others to pursue the same course. We may thereby have an impact on future trends and events. At a minimum, moral discipline will be of immense help to us as we deal with whatever stresses and challenges may come in a disintegrating society.
Ultimately, the improvement or continued decay of moral discipline in our societies rests with us. If all of us were to be more morally disciplined in our personal lives, that would soon be reflected in our government and in our society. Whether enough of us are morally disciplined to turn the tides of decay or not, this principle will help each of us in our personal lives. On that, we have a prophet's promise.
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