Showing posts with label eternal life. Show all posts
Showing posts with label eternal life. Show all posts

Tuesday, February 28, 2023

Five Scripture Passages to Broaden Our Perspective on Death


Before we were born, we lived as spirits with our Heavenly Parents. We were eager to obtain a physical body, like they had, and journey to this world to live and laugh and love and learn.

"The spirit and the body are the soul of [every person]" (D&C 88:15). These were joined together when we passed through the veil of our birth; and they are separated with our death.

Death has sometimes been described as walking through a doorway from one room to another, but some doors are heavier than others. When someone we love has passed through the veil of death, it evokes pangs of sorrow and shock among those left behind. We are rarely ready to let go. Though it may vary from time to time and person to person, the hurt is real. The only length of life that seems to satisfy the longings of the human heart is life everlasting.

Mourning is a natural response and deep expression of genuine love. President Nelson has taught that "the only way to take sorrow out of death is to take love out of life." This is the way it is intended to be. The Lord commanded us to "live together in love, insomuch that thou shalt weep for the loss of them that die" (D&C 42:45).

In the Sermon on the Mount, the Lord also promised: "blessed are they that mourn, for they shall be comforted" (Matthew 5:4). His comfort is found as we turn to him, study his gospel to understand more clearly, and seek to live our lives more aligned with his laws that govern comfort, healing, and happiness.

A broader, more eternal perspective can provide peace "which passeth all understanding" (Philippians 4:7). Our lives are like a long-awaited trip. Before we left our heavenly home, we sought assurance of a round-trip ticket. There was a plan developed for our salvation-- collectively, but also individually. Like the trips we have all experienced, returning home is one of the best parts of the journey. For those of us still here in our mortal destination, the only way home is through the doors of death that cannot be circumvented.

There are several scriptures that help us adopt a broader, more eternal perspective on the life that continues after death. Consider these five passages, for example:


Now, concerning the state of the soul between death and the resurrection-- Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they are good or evil, are taken home to that God who gave them life.

And then it shall come to pass that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow... until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works.

The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body, yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame
(Alma 40:11-12, 21, 23).


Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame... and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt.

Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame... and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit... to be judged according to their works, whether they be good or whether they be evil
(Alma 11:42-44).


For it behooveth the great Creator that he suffereth himself to become subject unto man in the flesh, and die for all men, that all men might become subject unto him. For as death hath passed upon all men, to fulfill the merciful plan of the great Creator, there must needs be a power of resurrection, and the resurrection must needs come unto man by reason of the fall; and the fall came by reason of transgression; and because man became fallen they were cut off from the presence of the Lord.

Wherefore it must needs be [that] an infinite atonement [is provided for us]-- save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the first judgment which came upon man [meaning the fall] must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.

O the wisdom of God, his mercy and grace!... And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death [or the separation of mankind from God], shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.

... and all men [and women] become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect
(2 Nephi 9:5-13).


And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection. But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ.

He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless, that there can be no more death
(Mosiah 16:7-9).


And this is the gospel, the glad tidings, which the voice out of the heavens bore record unto us-- That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness; That through him all might be saved whom the Father had put into his power and made by him; Who glorifies the Father, and saves all the works of his hands, except those [few]... who deny the Son after the Father has revealed him (D&C 76:40-43).


This life is a time to prepare to meet God (Alma 34:32). We will all die, but through Christ we will also all be resurrected or, in other words, saved from physical death to live in a kingdom of glory.

Yet, our ability to be redeemed from spiritual death and return to our heavenly parents to live the life they enjoy, also called eternal life, depends on the choices we make in this life. That redemption is available to each of us, no matter what has happened in the past, if we remain willing to make and keep covenants with the Lord. This begins with having faith in Christ, repenting of our sins, covenanting with the Lord through baptism for the remission of sins, receiving the gift of the Holy Ghost, and continuing to strive throughout our lives.

"Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life" (2 Nephi 31:20).

Some doors are heavier than others, but through Christ we can receive the steadfast hope and comfort that what I have shared today from the scriptures is true. We can receive assurances of our own ability to return to live with God as we make covenants with him and strive to keep them. Our families can be sealed together for time and eternity through temple ordinances. We can satisfy the longings of our hearts for life everlasting. And we can look forward to being reunited with those we love, resurrection to a perfect, immortal body, and the gift of eternal life that God desires to give each of his children.

Wednesday, December 1, 2021

Inheriting the Gift of Eternal Life


As Jesus Christ taught in the coasts of Judea, "there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?" (Mark 10:17).

This was a question the Savior had answered before. To a Pharisee inquiring by night, the Lord taught that the Son of man would be lifted up "that whosoever believeth in him should not perish, but have eternal life" (John 3:14-15). 

On another occasion, Christ was confronted by a lawyer who asked, "Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. And he said unto him, Thou has answered right: this do, and thou shalt live" (Luke 10:25-28).

To the one who had come running and kneeled before him, Christ expounded: "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. And he answered and said unto him, Master, all these have I observed from my youth. Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me" (Mark 10:18-21).

The scriptures teach that the work and glory of God is to "bring to pass the immortality and eternal life of man" (Moses 1:39). Eternal life, in particular, is "the greatest of all of the gifts of God" (D&C 14:7).

Certainly, the clandestine Pharisee, the confrontational lawyer, and the rich young ruler understood that eternal life is something of extraordinary value and profound religious significance. It was worth the risk to find Jesus by night or setting great status aside to run and kneel at the Savior's feet. Yet, like their countrymen who were disappointed when Christ shared the gospel rather than loaves and fishes, each of these inquirers were ultimately disappointed by the Savior's instruction to change something about themselves. They sought eternal life as a sort of fountain of youth and "received not, because they asked amiss, that they may consume it upon their lusts" (James 4:3). 

Like these inquirers, we also misunderstand when we think of eternal life merely as the life that comes after death and lasts forever. As sons and daughters of God, it is true that we will be resurrected and live again after we die. "For as in Adam all die," Paul wrote, "even so in Christ shall all be made alive" (1 Corinthians 15:22). We believe, as Amulek taught, that our mortal bodies will be raised to immortal bodies that can never die again (Alma 11:45). This is an incredible gift from a loving Heavenly Father, but he wants to give us more than an existence without illness or death. He desires to give us all he has (D&C 84:37-38).

In Doctrine and Covenants Section 19, we read:

For, behold, I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name. Wherefore-- Eternal punishment is God's punishment. Endless punishment is God's punishment... Therefore I command you to repent-- repent, lest I smite you by the rod of my mouth, and by my wrath, and by my anger, and your sufferings be sore-- how sore you know not, how exquisite you know not, yea, how hard to bear you know not. For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; But if they would not repent they must suffer even as I" (D&C 19:10-17).

Eternal punishment is the name of God's punishment. In the Garden of Gethsemane, this punishment "caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit" (D&C 19:18).

Likewise, eternal life is the name of God's life. It includes eternal families, or families modeled after His in both duration and character. It includes sharing in His work and experiencing His eternal joy. As promised in the Abrahamic Covenant, with eternal life we also obtain eternal progression and glory as our posterity, like His, grows more numerous than the stars in the sky or the sands of the sea.

We obtain the blessing of eternal life from God "by obedience to that law upon which it is predicated" (D&C 130:20-21). The Lord recognizes that the gift of a lifestyle or a quality of life can only be sustained if we have learned the live the principles upon which that lifestyle is built. So many young heirs of great material wealth waste their inheritance because they do not understand the work and discipline necessary to build such a fortune. The Lord desires his gift to last much longer than fortunes in this world, so he gives us commandments to teach us how to succeed and help us begin now to live as he lives. In this way, the gift of eternal life is less like opening a present on Christmas morning and more like developing a gift for playing the piano or building furniture. As we develop wisdom, learn discipline and master the principles he has taught, we begin to inherit eternal life now because it is the natural consequence of our obedience to the law upon which it is predicated. We then inherit not only all the Lord has, but also all that he is.

"From such teachings," Elder Oaks has taught, "we conclude that the Final Judgment is not just an evaluation of a sum total of good and evil acts-- what we have done. It is an acknowledgment of the final effect of our acts and thoughts-- what we have become. It is not enough for anyone just to go through the motions. The commandments, ordinances, and covenants of the gospel are not a list of deposits required to be made in some heavenly account. The gospel of Jesus Christ is a plan that shows us how to become what our Heavenly Father desires us to become" (Oaks, Dallin H. The Challenge to Become. Ensign. November 2000.).

President Marion G. Romney shared that service, as an example, "is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made" (Romney, Marion G. The Celestial Nature of Self-Reliance. Ensign. November 1982.). As we learn to live as He lived, including selfless compassion and service to others, we become as He is and obtain the blessings He enjoys.

Even so, our best efforts, however diligent, cannot meet the high threshold of obedience required to obtain the blessing of eternal life. The Lord summarized his commandments when he told us to "be ye therefore perfect" (Matthew 5:48). We "all have sinned, and come short of the glory of God" (Romans 3:23). "Therefore nothing [or no one] entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end. Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day" (2 Nephi 27:19-20). 

God "so loved the world" that he provided legal means for us to inherit a blessing beyond our capacity for obedience. He "gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved" (John 3:16-17).

Through the gift of "an infinite and eternal sacrifice" (Alma 34:10), we can obtain blessings beyond our capacity for obedience through an agreement, a contract, with terms that are within our grasp. We enter that agreement through baptism, wherein we covenant and promise to remain willing to keep the commandments as best we can. We will repent and stay focused on our goal of becoming like God. If we choose not to meet these terms, the Lord will still provide many great and wonderful blessings; but if we desire all that he has, we must learn to be all that he is.

Along the path that leads to eternal life, we, like the Three Inquirers in the New Testament, may wonder from time to time what we must do to inherit eternal life. As the rich young ruler in Matthew's account of that encounter, we may approach the Lord on bended knee to ask, "What lack I yet?" We can expect a response like those in scripture with direction and guidance about how we can repent and change to be more like our Savior. He will encourage us through the power of His spirit with brief experiences with the eternal peace and joy we desire. And, step by step, if we are faithful unto the end, we will inherit "a crown of immortality and eternal life in the mansions which I [the Lord] have prepared in the house of my Father" (D&C 81:6).

Sunday, January 29, 2017

Learning to Live an Eternal Life

There is a well-known proverb of the Cherokee Native American tribe that warns, "Don't judge a man until you have walked a mile in his shoes." Harper Lee expounded in her classic book, To Kill a Mockingbird, when she wrote: "You never really know a man until you understand things from his point of view, until you climb into his skin and walk around in it."

There are several benefits to really getting to know someone. Turning to another literary source, Orson Scott Card mused in his book, Ender's Game, that "I think it's impossible to really understand somebody, what they want, what they believe, and not love them the way they love themselves."

We develop greater empathy and compassion for others as we learn to understand them. By taking a walk in someone else's shoes, we also get to see how their chosen lifestyle leads to the results we see on the surface. We see the discipline and drive of the successful businessman, the passion and long hours of an accomplished artist, or the integrity and virtue of someone enjoying peace of conscience.

The lifestyle of the Mormon pioneers might not be one you would be quick to choose for yourself. At least, not at first. They were persecuted, betrayed, driven from place to place, and endured incredible challenges. Yet, they were also a unified people, blessed with faith and resolve, and among the most productive the world has ever seen. Consider, they built a great city not once, but several times over. Nauvoo rivaled Chicago in size and enterprise. Groups of saints contributed to the rise of Salt Lake City, San Diego, Las Vegas, Phoenix, Boise and dozens of others-- and in each place they were innovators of the railroad, irrigation, guns, and technology of every sort. Clearly, the early saints knew the secrets of an abundant life.

All around the world, LDS youth groups have the chance every few years to really get to know the pioneer ancestors of their faith as they recreate some of the conditions experienced while crossing the Great Plains. Pushing handcarts in period clothing inspires sore muscles and spiritual growth as youth begin to experience what faith looks like. It can inspire greater courage in the face of difficult trials, a stronger work ethic, and a more passionate resolve to press forward. In short, coming to know the early pioneers teaches the youth how to be modern pioneers.

In similar fashion, our Father in Heaven wants us all to really get to know him and the way he lives. The principles that guide his life will teach us to have the same happiness, success and peace he enjoys. The Savior taught, "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent" (John 17:3).

We come to know our Father and His Son the same way that our youth come to know their pioneer ancestors. Elder Bruce R. McConkie explained: "To know God is to think what he thinks, to feel what he feels, to have the power he possesses, to comprehend the truths he understands, and to do what he does. Those who know God become like him and have his kind of life, which is eternal."

Eternal life is said to be the greatest of all the gifts of God, but it isn't a gift in the sense of a present we open at Christmastime. It is much more like the decades of memories and lessons we get as a gift from our families and loved ones. As we seek to be like God-- to think what he thinks and do what he does-- we experience glimpses into his eternal lifestyle that teach us about our own path to happiness and success. Over time and extending into our lives after death, we will come to know him better because we will have adopted his lifestyle. We are then able to see the world as he sees it and comprehend the universe as he understands it. At the same time, we will receive of his glory and the countless blessings he enjoys because we are living according to the principles upon which those blessings are predicated.

Said another way, eternal life isn't an object like a car or a book or a new tie; nor is it an opportunity in the same sense as a new job or a chance to move to California. Rather, eternal life is a lifestyle that contributes to our health and happiness, develops even our weaknesses into strengths and unites families even beyond the grave. It is God's lifestyle, and he's already told us how we can start living it and being blessed by it.

You may know the Divine Lifestyle Plan by it's other name: the Gospel. At it's core, living the gospel includes trusting in God, striving to improve ourselves, making and keeping sacred covenants, receiving all the benefits of the Holy Ghost in our lives and actively enduring through life's trials with the patience and faith of the pioneers.

Anchored to that core are many more beautiful truths that add richness to our budding eternal lives. For example, the gospel teaches that "if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come" (D&C 130:19). The joys of reading and education are joys of an eternal life. God comprehends all things and reaps the benefits of that knowledge; each of us are similarly blessed proportional to our studies.

Likewise, the Lord taught that "in the celestial glory there are three heavens or degrees; And in order to obtain the highest, a man must enter into... marriage" (D&C 131:1-2). Marriage between a man and a woman is a divinely ordained practice essential to a Godlike lifestyle. The love and support we have in our families continues to grow as we learn to know our Father and strive to emulate his Son.

Learning to live as God lives also means learning to have robust moral character. Teenagers walking through a wilderness area develop character because the trail is hard and through the difficulty of their trek they are reminded of their many blessings allow their hearts to turn to pioneers who sacrificed so much for them. Godlike character, Elder Bednar has taught, "is demonstrated by looking and reaching outward when the natural and instinctive response is to be self-absorbed and turn inward."

We observe the character of Christ throughout the gospels, but perhaps nowhere is it more poignant than in the chapters leading up to and including his suffering in Gethsemane and on the cross at Golgotha. Never in the history of mankind has anyone had a better reason to focus on themselves for a few moments; but Christ never does. In the Garden he prays, "not my will, but thine be done." When confronted by Judas and the mob, he petitions for his disciples to be allowed to leave unharmed. He reassured his disciples, healed the ear of Malchus, sought Pilate's spiritual wellbeing, found someone to care for his mother, ministered to two robbers, and asked for his persecutors to be forgiven-- all while being condemned, abused and tortured to his death.

Most of us will not be asked to die for someone else, but we are called upon to take up our cross and live Christlike lives. Though our own burdens may be heavy, developing the character needed for an eternal lifestyle means we should look and reach outward even when our natural and instinctive response is to turn inward. As we extend the hand of mercy to those less fortunate than ourselves, retrieve the lost sheep, visit the sick and elderly, serve as home and visiting teachers, teach our primary or Sunday school class with patience and love, respond to a questioning coworker and support righteous causes in an increasingly wicked world, we act as God would act and, with the help of his grace, qualify for his divine blessings.

The Lord has said that his work and glory is the immortality and eternal life of man (Moses 1:39). Immortality is a gift to all of us by virtue of his Atonement. Eternal life is the gift of his life-- to live as he lives and become as he is. We learn his lifestyle by beginning to live it today-- doing what he would do, thinking what he would think, studying to know all he understands, and praying for guidance along the way. It includes men being ordained and attending to priesthood duties, men and women getting married and sealed in holy temples, and all of us loving and serving others and letting our light shine in an increasingly dark world.

As we come to know God, our Father, and his son, Jesus Christ, we will also come to love them. President Russell M. Nelson has taught, "The best evidence of our adoration of Jesus is our emulation of Him." That is, the best evidence of our respect for Christ and His Atonement is our willingness to use it so that his life and death will not have been in vain-- to adopt a gospel-centered lifestyle, his lifestyle, that maximizes its benefit.

Our Heavenly Father has given us this life so that we might have the chance to walk a mile in his shoes. Wearing bodies of flesh and blood and burdened with the cares of the world, we are given the opportunity to experience what faith feels like. If we will choose to take up our cross and press forward with faith in every footstep, we will learn to be spiritually minded, to have charity, to seek learning by study and by faith, and to serve others even when we are struggling. In short, by coming to know God, our Eternal Father, and Jesus Christ, whom he has sent, we learn to be like him and to live an eternal life, which gift is the greatest of all the gifts of God.

Sunday, January 1, 2017

You Are What You Eat

Most cells in your body have an expiration date. A stomach cell only lives for a couple of days, skin cells last about a month, and red blood cells are with you about four months. Cells in your pancreas are hard at work regulating your blood sugar for about a year. Bone cells hang on for 25 - 30 years. Only very few-- like the cells that make the lens in your eye or the muscle of your heart-- last a lifetime.

So you don't fall to pieces, your body is constantly replacing, healing and regenerating cells that are injured, dead, or just worn out from helping you do what you do. This perpetual renovation means that the cells and molecules that make your physical self are seldom all the same from one moment to the next. You are always changing. And you're constantly deciding-- subconsciously or not-- what it is you're changing to be.

That's because your body gathers its building materials, be they for your liver or your toenails, from the nutrients in your food. In this way, we literally become what we have chosen to eat. A low-nutrient diet forces our body to improvise and we end up with the biological equivalent of a house made from cardboard and packing tape. Healthy eating gives our bodies what they need to build something a little stronger and more efficient.

For thousands of years, part of healthy eating has been whole-grain breads. Interestingly, bread also plays a significant role in many Bible stories and observances. Unleavened bread remains an important culinary and symbolic part of the Passover; it was bread from heaven, called Manna, that fed the Israelites in the desert after they escaped from the Egyptians; ravens brought bread to Elijah when he was hiding from the queen; and the widow of Zaraphath had an endless supply of oil and meal to make bread after feeding the prophet the last of what she had.

In the New Testament, Satan tempted Christ in the desert to turn rocks into bread and Christ broke bread to introduce the ordinance of the Sacrament to his apostles. There are dozens more examples, but none so impressive as when Christ used five loaves of bread and a few fish to feed 5,000 people on the coasts of Galilee. Some scholars believe that it was actually closer to 15,000 including women and children. Regardless of the number, it caught the people's attention.

Most of the thousands of people who were fed on this occasion had walked 5-7 miles along the coast of the Sea of Galilee to meet Christ on the other side. The Savior had left the city by boat that morning after hearing his friend and cousin, John the Baptist, had been murdered. He had gone to be alone, but when he saw the crowd of people he had compassion on them and ministered the rest of the day to them.

When evening came, Christ encouraged the people to stay rather than making the long walk back to the city to find food. He broke five loaves of bread and a few fishes into pieces and had his disciples distribute the pieces to the crowd. After all had eaten, there were more than five loaves of bread and a few fishes left over. It was a miracle!

The first reaction of those present was to testify that "this is of a truth that prophet that should come into the world" (John 6:14), but that reality means different things to different people. This crowd was hoping it would mean a lot of free meals. "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone" (John 6:15).

Human nature has hardly changed in two thousand years. The masses today often choose not only their religious and political leaders but also their furniture store and orthodontist based on the "free bread" that can be offered. At first glance, it may even seem that Christ avoided a great opportunity here. The people wanted him to be their king! How much easier would it be to share his message as a king than as a carpenter?!

Christ explained his refusal the next day when the crowd found him in the city. "Verily, verily, I say unto you," he said, "Ye seek me, not because ye desire to keep my sayings, neither because ye saw the miracles, but because ye did eat of the loaves, and were filled" (John 6:26). The Jews wanted a temporal Messiah that would free them from Rome and put food in their bellies; Christ had come with the much greater mission to free us all from sin and death and put the gospel in our hearts so we could one day be like him.

His mission wasn't concerned with votes or consensus or popular opinion, but rather commitment and devotion and discipleship. Followers without faith aren't any better than if they hadn't followed at all.

Addressing the crowd's focus on their next meal, he concluded his explanation with an admonition to, "Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you" (John 6:27). Said another way, it's not the pot luck after church that nourishes our souls but the feast upon the Word that happens during church, at home and wherever else we choose to open our scriptures or go to our knees in prayer. It is by ingesting his gospel, not funeral potatoes and Jell-o, that our souls are able to heal, replace toxic habits and behaviors, and become stronger and more faithful.

With the advantage of two millenia of hindsight, it may seem easy to spot the short-sightedness of the people of Capernaum. They stood in the presence of the Creator, a god through whom all things are possible, and asked only for another loaf of bread. It is sometimes harder to recognize such smallness when our own approaches to the Divine become focused on similar requests for temporal wants or "golden goose" solutions that may be equally inappropriate and ungrateful.

Yet, we as they are often most persistent about our least important needs. When Christ refused to become their king, the crowd asked for Christ to simply provide more bread. When Christ refused again, they changed their approach and asked for the bread as a sign that he, like Moses, was doing the work of God. When Christ offered the bread of the gospel as a superior alternative to the manna their ancestors ate, the people responded, "Evermore, give us this bread," or, "That sounds great, but what we really need is something that goes with our lamb stew" (John 6:34).

Finally, in response to the crowd's oblivious persistence, Christ gave the people the formula for an endless supply of bread. "I am the bread of life," he taught, "he that cometh to me shall never hunger; and he that believeth on me shall never thirst" (John 6:35). Unfortunately, the crowd was so focused on what they wanted that they did not perceive that they were being offered something much greater than a loaf of honey wheat. We can avoid their folly by zooming out to see that the formula Christ presents here-- and previously to the Samaritan woman at Jacob's well (John 4:13-14)--  is fulfilled in at least two different ways.

First, Christ gives us the bread and water of His gospel as we come unto him. That is, as we exercise our faith, continue to repent and improve ourselves, make and keep sacred covenants, and receive and follow the Holy Ghost, our souls receive the nutrients they need to repair and rebuild. And just as our DNA provides the blueprints for our physical bodies to build according to our biological heritage and the available nutrients, our souls have within them the potential to be like our Heavenly Father and our Heavenly Mother if we'll just feed it the right nutrients.

And second, Christ offers us the bread and water of the sacrament as symbols of his sacrifice for us and the covenants we have made with him. When the Lord instituted the Passover, he instructed the Israelites to both mark their doorposts with lamb's blood and consume the meat of the lamb in a special meal. The Israelites were physically saved and physically fed by their obedience. In like manner, the Lord instituted the sacrament so that we could symbolically eat the flesh of the Lamb of God and mark the doorposts of our souls with his blood. We are fed both body and spirit as we partake and delivered from sin and death through our obedience and the power of his atonement.

We witness as we partake of the sacrament that we will always remember him and keep his commandments. But what's more, Christ and the covenants we have made with him become a little more of who we are-- physically and spiritually-- as we take the sacrament each week.

Every day we decide to eat hot dogs or steaks, carrots or chips, yogurt and berries or twinkies and soda. We make the same kind of decisions about building spiritual cardboard huts or something more enduring. If we make a regular diet of the meat which endureth unto everlasting life, we will find that we will change from this moment to the next. More specifically, we will become the gospel that we have consumed and the image of the Lamb of God will radiate from our countenances. The choice is ours, but buyer beware: you are what you eat.

Sunday, July 10, 2016

Staying on the Path with the Word of Christ

Follow in His Footsteps
by Liz Lemon Swindle
If you knew your time on earth was coming to a close, what would you tell your children, your friends and your loved ones to help them with their sojourn here? If you could write just two or three pages that you knew would be read by faithful seekers of truth for thousands of years, what would you include on those pages?

In the final chapters of 2 Nephi, the prophet for whom that book is named had that very opportunity, which he used to summarize the gospel plan. The primary purpose of our life on earth is to qualify to return to live with our Heavenly Father. Our physical bodies, the tests and trials we endure, and everything else that is part of living here on earth is ancillary to this main objective.

Nephi explains in 2 Nephi 31 that the path that leads us back to our Heavenly Father begins with living the gospel. Scripturally defined, this means we are striving each day to have faith, to repent of our sins and correct our mistakes, to make and keep sacred covenants such as baptism and to be worthy of and willing to listen to the voice of the Holy Ghost. This is how we find the path.

“And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay: for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.

“Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life” (2 Nephi 31:19-20).

Nephi emphasizes here that we find our faith through the word of Christ and that, once we have found the path that leads to eternal life, we start walking along the path by “feasting upon the word of Christ” and enduring to the end. He emphasizes this again in Chapter 32, in which Nephi explains how to stay on the path once you have found it.

“Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.

“And now I, Nephi… am left to mourn because of the unbelief, and the wickedness, and the ignorance, and the stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given to them in plainness, even as plain as word can be… But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul” (2 Nephi 32:3, 7, 9).

As we begin walking the strait and narrow, we will undoubtedly find it is not a well-groomed trail. Rather, it is a wilderness trail and there are obstacles along the way. We should not be surprised if, from time to time, our trail has a strenuous incline or we are required to cross a stream of doubt or the way becomes rocky and it is difficult to know which way we should go.

In such times, it is critical that we stay on the path. As a teenager, my father, brother and I endeavored to backpack across the Uintah mountain range in Utah. The first couple of days went well. As we reached the summit of Bell Pass however, my dad suggested we leave the path and take a shortcut. He had been looking at the map and he was confident he had found a better way. My brother and I were less confident, but we agreed and began walking across the rugged mountain tundra. After about three hours of walking, we came to a large cliff. There was no way around it, we were unequipped to repel down it and we were now out of water and nowhere near reaching our camp.

To make a long story short, with great effort we eventually made it back to the trail and found drinkable water, but our so-called shortcut put us so far behind schedule we never made it to our planned destination. Ending up in “some other place” is not the outcome we want for our life’s journey. We must stay on the gospel path, as Nephi directs, by receiving the words of Christ delivered through the Holy Ghost in response to our study and our faith. As we study the scriptures and the teachings of living prophets and ask the Lord our questions in prayer, we will learn the principles and receive the revelation we need to stay on or return to the path despite the obstacles.

Finally, in Chapter 33 Nephi explains that when we have entered the path and made some progress, we will have the charitable desire to share what we have found with our families, our friends, and the world. The first thing I usually do after I have found a great hiking trail is text my brother or post pictures on social media so my friends and family can share the incredible views. In essence, once we are converted, we will want to do missionary work to bring others onto the trail and help convert all of God’s children.

Not coincidentally, all of these principles are illustrated in Lehi’s dream. The faithful in the dream felt their way toward the truth and then clung to the iron rod, which is the word of God, through mists of darkness and the mocking of the world. Then, when Lehi tasted of the fruit to which the word of God led him, he immediately turned and looked for his family so they could taste it, too.

Now I’d like to remind all of us of Nephi’s words and suggest a few things we can do to lengthen our stride and improve our rate of progress toward the kingdom of God, whatever that rate might presently be. “For ye have not come thus far,” Nephi taught, “save it were by the word of Christ with unshaken faith in him… Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life” (2 Nephi 31:19-20).

Sometimes when you start to get tired on a long hike, it helps to think about how far you’ve already come. On my own spiritual journey, that includes a time when I was 17 and I decided to take Moroni up on his promise regarding the Book of Mormon. I was working three jobs at the time and would often come home very tired, but I wanted and needed to know for myself. I found that it took some time before I could really settle into the text without my mind wandering, so I committed to read four chapters each day. I would pray before I read and I would pray after I read. By the time I crawled into bed the cares of the day had melted away, but after weeks of reading at least four chapters each night I still didn’t feel I had received an answer.

Then it came. One of my jobs was delivering pizza and I had just dropped off a pair of pies for someone in my ward. I was listening to the radio, as I often did. As I drove past the cemetery, suddenly my soul was illuminated with a powerful and clear impression that the Book of Mormon is true and that I needed to prepare to serve a mission. For a few moments these thoughts drowned out my music and I knew my prayers had been answered because I had been studying and developing my intent and capacity to act when an answer did come.

Three years later I sat in the kitchen of Brother and Sister Gruenewaelder for a simple evening meal. I had been studying Joseph Smith History and somehow that topic had prevailed at the table that night. After dinner, my missionary companion and I recounted again the story of Joseph Smith’s First Vision. As I testified that Joseph Smith had, in fact, seen God the Father and His Son, Jesus Christ, the spirit again came powerfully to my soul and I knew for certain that these things were true.

This summer it has been my privilege to be studying the New Testament. Reading in Luke Chapter 19, I read a version of the parable where the Lord gave his servants ten pounds, five pounds or one pound and then went away for a while. This was, I assume, long before Brexit, when it may have still been reasonable to be dealing in pounds. As you know, those with ten or five pounds doubled their investments, while those with only one pound did not act and lost what they had been given.

Reading Luke’s version, the Lord’s command before he departed stuck out to me. “Occupy till I come,” he told his servants; or, as the Greek translation in the footnote advises, “Do business till I come.” The words of another scripture came to my mind as I read and I remembered that the Lord has told us in our dispensation to be “anxiously engaged” in good causes, and particularly in establishing Zion preparatory to his Second Coming. In that moment I also had a few ideas of things I could be doing to be more anxiously engaged in the Lord’s work.

When the going gets tough and I start to feel spiritually tired or doubt starts creeping into my thoughts, it helps me to remember that the word of Christ has taught me and guided me as often as I would listen. He has led me to the gospel, to the Church, on a mission to faraway Germany, to a wife that is beautiful in every way, to a family that brings me joy, to meaningful work I enjoy, to truths that keep me grounded when the world is in commotion, and to be here speaking with you today.

Now, if we have found our way to the path that leads us back to our Heavenly Father, it is my responsibility and yours to start walking and keep walking. It’s not enough to stand at the trailhead and it’s not enough to have a good couple of days and then decide at the top of a pass that we’re going to head off in our own direction! If we are going to reach our desired destination, and I hope none of us would aim for anything less than exaltation, we must press forward along the path by feasting upon the word of Christ.

The word of Christ is found in the scriptures, the teachings of modern prophets, and the personal revelation we receive through the Holy Ghost. When we feast upon the word of Christ, we will do more than simply read the words. Rather, we will use divinely inspired resources like the topical guide, the bible dictionary, scripture cross references, seminary and institute manuals, and so forth, to seek to understand the stories and details in the scriptures. Then we will seek to identify and better understand both stated and implied doctrines and principles in the text.

A doctrine is a fundamental, unchanging truth of the gospel of Jesus Christ (Gospel Teaching and Learning: A Handbook for Teachers and Leaders in Seminaries and Institutes of Religion, 1.3). Elder Boyd K. Packer taught that “True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior” (“Little Children,” Ensign, November 1986, 17). As we learn and apply the doctrines of the gospel in our scripture study, we are more likely to live consistent with the laws that govern our happiness.

Likewise, Elder Richard G. Scott has taught that “Principles are concentrated truth, packaged for application to a wide variety of circumstances. A true principle makes decisions clear even under the most confusing and compelling circumstances” (“Acquiring Spiritual Knowledge”, Ensign, November 1993, 86).

For example, as a freshman in college I learned in my introductory economics class about the principle of sunken costs. That principle says that if I spend $25 on nonrefundable movie tickets for Friday night and then learn there’s a party where I’d rather be, I should go to the party. I’ve spent the $25 either way and so the best choice is the one that brings me the greatest utility or makes me happiest. More generally, decisions are best made looking forward rather than looking backward.

The same principle holds true when we have sinned. We compound our sin when we decide what to do next based on the sins and errors committed in our past. The Lord invites us to come to him, to let our scarlet-sin-stained garments be cleansed white as snow, and to be anxiously engaged in doing good moving forward rather than turning to salt looking backward.

Another principle I have learned is that a study of the doctrines and principles of the gospel in scripture and prophetic teachings unlocks personal revelation. I’ve heard it said that if we want to talk to God we should pray; and if we want God to talk to us, we should read our scriptures. I have experienced this in my own life, as illustrated earlier, and I testify now to you that it is true.

As we seek to find and understand doctrines and principles in our study, we will be like the young woman who began digging in the sand at the beach. Very soon, she found a precious gem in the sand and held it up to the sun to inspect its brilliant light. Thrilled with her discovery, she put the gem in her satchel where it would be safe and continued to dig. She soon found another gem, and another, and another. Some of the gems were only just below the sand’s surface, others were further down, but each shone brilliantly when the young woman held it up to the light of the sun and added it to the collection she had in her satchel.

The sand in this parable is like the stories and contextual details in the scriptures. As we begin to ask questions and search for greater understanding, we are digging in the text and we will soon find that the Holy Ghost will illuminate shining principles that will lead us down the path toward our Heavenly Father. We may have to dig longer for some and less for others, but all the principles we need for our lives are waiting in the word of Christ for us to find them.

Elder Neal A. Maxwell taught, “Brothers and sisters, the scriptures offer us so many doctrinal diamonds. And when the light of the Spirit plays upon their several facets, they sparkle with celestial sense and illuminate the path we are to follow” (“According to the Desires of [Our] Hearts,” Ensign, November 1996, 21).

Just as digging at the beach every day could soon build a collection of treasures, a regular study of the scriptures brings edification.

The word edify comes originally from the Latin roots aedes, meaning a dwelling or a temple, and facere, meaning to make. Therefore, to edify relates to building a temple and means to build or strengthen spiritually. A temple is built brick by brick or stone by stone, but when it is completed it is a beautiful and sacred refuge where God himself may dwell. Physical strength comes workout by workout or day by day filled with hard work, but over time we find we are able to do more without tiring. Likewise, as we consistently study the word of Christ, we will find that with edification comes also joy, peace, enlightenment and desires for righteous living that we can use to build a happy and fulfilling life.

In addition to our regular scripture study, sometimes we find ourselves on rough patches of trail that we don’t know how or don’t have strength enough to cross on our own. These patches are given to us as a gift to help us seek and obtain greater edification that the Lord is ready to give us. At a recent BYU-Idaho devotional, Sister Sheri Dew taught that “once [we] have received a spiritual witness of the truths that form a testimony, even [our] thorniest questions about our doctrine, history, positions on sensitive issues, or the aching desires of your hearts, are about personal growth. They are opportunities for [us] to receive personal revelation and increase [our] faith” (“Will You Engage in the Wrestle?, May 2016).

Some of those thorny questions might include things like:

- Why am I the only one in my family who struggles to believe?

- Will the Lord ever forgive me for breaking my covenants?

- Why is life so hard sometimes?

- Is a prophet infallible?

- Did Joseph Smith really have more than one wife?

- How do I know if I’m receiving revelation?

- Why can’t women be ordained to the priesthood?

- What if the Church’s position on gay marriage bothers me?

- How do I understand the temple when I can’t ask questions about it?

- How do I raise my children to be righteous in an evil world?

We can approach these spots in the path as doubters, who look for a quick excuse to turn around or leave the path altogether, or as seekers ready to put forth the effort to learn by study and by faith. Seekers know that they have not “come thus far save it were by the word of Christ with unshaken faith in him” and that questions or hard times do not erase the word of Christ we have already received into our testimonies. On the contrary, rough patches in the trail provide a renewed opportunity to spend some time digging at the beach, as it were, to be edified, and to take a few more steps toward our ultimate goal of returning to live with our Father in Heaven.

Please don’t misunderstand here: the decision seekers make to use difficult questions or experiences to enhance their gospel study is not only about preserving past investment, though we should not easily decide to walk back down the path, but like my decision to go to the party instead of the movie I’d already paid for, it is a forward-looking decision. Seekers know that what may be a small difference of attitude today can determine whether they reach their destination at the end of the trail or find themselves lost in the wilderness at the top of an impassable cliff. Seeing the future on the horizon with an eye of faith, seekers know that rough patches are just rough patches, that the gems they need are already on the beach, as it were, and that, like the view from the top of a mountain that I am anxious to share with all of Facebook, the best is yet to come.

In summary, brother and sisters, I submit that each of us have only come as far as we have along the trail through the word of Christ and our future progress is dependent upon our willingness to feast upon the word. We enhance our study as we seek to understand the context and content, identify and understand doctrines and principles, and then ultimately gain a testimony of and apply those principles.

What good is a satchel full of gems relegated to the attic of our minds? Rather let us do business until he comes, anxiously applying what we have learned to our lives, that the treasures we find may be added upon at his return. As we press forward with a firm grasp on the iron rod, we will be edified and find the strength and joy we need for our lives.

Sacrament Meeting Talk (as written, at least) 7/10/2016

Sunday, December 27, 2015

Planning for Success

Before any of us were born there was a great council in heaven to plan for the earth on which we live, our mortal lives and our eventual exaltation. Planning, including setting and reaching goals, always has been and always will be an essential part of gospel living. Elder Ballard has famously taught that, “If we don’t set goals in our life and learn how to master the techniques of living to reach our goals, we can reach a ripe old age and look back on our life only to see that we reached but a small part of our full potential.”

Goals, plans and resolutions can be difficult to implement. We often begin like the people of Lehonti that summited a mountain to avoid unnecessary war: “fixed in [our] minds with a determined resolution” (Alma 47:6) to lose weight or read our scriptures or get out of debt. It seems like everything is going to go our way. This is the year we reach our goal!

And then the rationalizations start. Soon, we find ourselves willingly walking down the mountain… and into a trap.

We’ve all been there; but unlike Lehonti’s army we don’t have to stay there. If you’ve had trouble setting or keeping meaningful goals that help you excel in life, perhaps a return to the core principles of planning will help you find a more successful approach. Here are five keys to setting resolutions that are both extraordinary and reachable.

First, planning of any sort starts with a vision of what the future looks like. Proverbs teaches that “where there is no vision, the people perish” (29:18). In case it isn’t obvious to you, breaking resolutions within three days counts as perishing—and it could just be because you haven’t thought about it enough.

Before you set a single goal, take time to dream. What will you look like if you lose that weight? How will you feel getting that big promotion? How will your demeanor change if you read your scriptures consistently? How will your relationships be if you make time for date night or playing with your kids? What would life be like with children that have been taught to be independent or the financial standing to retire and serve a mission?

Think about who you want to become and fall in love with that version of yourself. This is a critical step in the process—and often the most neglected. Goals are not expectations to live up to but possibilities to live into; just as God “created all things… spiritually, before they were naturally upon the face of the earth” (Moses 3:5), we have to visualize our possibilities before we can make them reality.  Even if you don’t set any goals at all for a month or two months or three, make sure you can see the light at the end of your tunnel.

Next, with your vision in mind, you can begin developing plans to become your future self. If you are working toward a new career or a big promotion, what additional education or experience do you need? How will you change your diet or find more time to exercise to reach your fitness goals? When will you practice playing the guitar, speaking in public, hitting your golf ball into the fairway or cooking in a dutch oven?

No matter our goal, we should always have a plan that outlines how we will be successful. The oft-quoted axiom is true: failing to plan is planning to fail.

I learned this as a young missionary in Central Europe. Elder Perry was our area president and his office was ten steps across a parking lot from the stake center where many of our meetings were held. He loved to come to our meetings, even when he wasn’t scheduled to make an appearance, and he would always take the time to shake all of our hands.

While shaking hands, Elder Perry would often ask us about our plans: plans for our areas; plans for our missions; and plans for life after our missions. We learned quickly that “I’m not sure yet” wasn’t an acceptable answer. “Always have a plan,” he would say. Your plan may change from time to time, but always have a plan you are committed and working to achieve.

Our plans will likely include friends, family, coworkers and others upon whom we will rely to reach our vision. Life’s greatest successes and eternity’s greatest joys can only be reached by people working interdependently. You should identify your role in the plan and the role you will ask the people around you to play. Your role in whatever plan you conceive is your personal mission statement.

When you have laid out your vision and identified the major steps along the way, the third key to setting reachable resolutions is to begin to walk toward your goal. We don’t need to see every detail to start. Planning of any sort is a faith exercise. As we begin striving in the direction of our vision, the details will become clearer.

Like many students, I started college without a clear idea of what I wanted for a career. I first enrolled as a physics major. Then I decided to be a pilot. By my sophomore year I had decided to go to graduate school. I wasn’t entirely sure whether I would go to medical school or business school or law school, but I knew I wanted to be a professional something. I chose to study economics because it was a rigorous study that would help me get into whatever graduate school I chose.

As an undergraduate student, I was often tempted to stray from the path I had chosen. The recreation management majors, after all, spent their days hiking and rafting, or at least I assumed they did; meanwhile, I was sitting in the library trying to figure out why the entire Greek alphabet was involved in my econometrics formulas. With the help of frequent prayers and a wife with more sense than I have, I managed to make it to my senior year studying economics. I still didn’t know what I was going to do for graduate school.

One day at church, an inspired conversation with a friend introduced me to a graduate program I hadn’t previously considered. I researched and applied to several programs, including one that I attended. Excellent advisors and mentors have helped me make wiser choices along the way and introduced me to the career field I have pursued.

Each decision along my path has taught me more about myself and clarified the details of my vision of the future. I still do not see every step along the way, but starting to walk down the path has helped me learn to discern opportunities that will move me toward my vision from distractions that would leave me wandering around the same metaphorical block or losing sight of my ultimate goals.

A vision, appropriate plans, and the faith to start walking are necessary but insufficient elements for long-term success. The fourth key to extraordinary and reachable resolutions is to identify our core values.

This summer, my family took a trip to New York State. We had never been before and talked excitedly for months about our visions of seeing Niagara Falls, the Statue of Liberty and the Hill Cumorah Pageant. As we began to plan however, we soon learned that it was just as important to plan our route as it was to plan the destinations we wanted to see. Did we want to take toll roads or drive around them? Was there a more efficient route that allowed us to see more? Where would we stop to sleep each night?

Our core values help us know which way to go when we face decisions in our lives. When traveling across New York, my family chose places to stay based on the safety, price and proximity to the attractions we wanted to see. These factors made it easier to decide when and where we would stop for the night. Your family may have chosen to stay somewhere with more amenities or an even lower price based on what is important to you. In the same way, our values help us know what decisions to make to get the outcomes we are seeking.

Of course, sometimes we make decisions that are inconsistent with our values. We stay in a dirty hotel even though we can’t stand it and end up not sleeping well. Or we buy something we think we want only to regret the purchase later. Explicitly identifying our core values helps us strategically and consciously improve our decisions so they can propel us toward our vision more effectively.

Because each of us is unique, explicitly stating our values only works if we are authentic to what is really important to us. This is not the place for aspirational statements. Values are not goals and the values we want but don’t yet have won’t help us.

As someone who does strategic planning for my organization for a living, I had tried more than once to develop a vision with a plan and stated values for my family—and more than once it had failed to catch on. My research for those plans indicated that faith, love, knowledge, opportunity and action were five values often stated in one way or another by families I admired. The trouble is, that’s not a very convincing argument for three kids ages five and under.

Looking closer at who we are as a family revealed that we are a family that values adventure. We are devout and family-oriented. We are independent and love to learn. Honestly, these values sound a lot like the ones I had researched, but the researched values were not personal or authentic to our family. Now when we come to a fork in the road, or even just want to find something to do for the weekend, we decide to do the adventurous thing—and we’re happier and making greater progress toward our family vision because of it.

Finally, we all must ultimately realize that success is not earned—it is given. The fifth key to successful resolutions is to trust completely in God and recognize his hand as the giver of life’s greatest successes.

In the Old Testament we read of a conflict between Gideon’s 32,000 men and 135,000 Midianites (Judges 7:1-3). Despite being desperately outnumbered, the Lord told Gideon, “The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me” (v. 2). Only after the Lord commanded Gideon’s army be reduced to a mere band of only 300 men—less than one percent of its original size and now outnumbered 400 to 1—did the Israelite soldiers trust enough in God to be victorious.

How would you pray if you knew the odds were stacked against you as they were against Gideon’s army? How would you converse with the Lord if you knew your life was on the line and it was impossible for you to save it yourself? If we will pray with that same earnestness, nothing will be impossible for us.

This is the same lesson the Lord taught the sons of Mosiah. After serving fourteen years as missionaries, Ammon celebrates their successes among the Lamanites. The key to their success is in verse 22 of Alma 26:

Yea, he that repenteth and exerciseth faith, and bringeth forth good works, and prayeth continually without ceasing—unto such it is given to know the mysteries of God; yea, unto such it shall be given to reveal things which have never been revealed; yea, and it shall be given unto such to bring thousands of souls unto repentance, even as it has been given unto us to bring these our brethren to repentance (emphasis added).

Many of us talk about our goals as if we just need to try harder or muster more discipline or resolve; but muster as we may, how often do we set the same goal over and over and over again? Ammon did not earn his greatest successes and we will not earn ours. Our willpower alone is not enough. If it were, we would have already done the things we dream of doing.

Immediately following Moses’ death, Joshua became the new leader of the Israelites. He was uncertain about how to move forward. The Lord explained his vision for Joshua and taught him how to find success: “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Have I not commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee withersoever thou goest” (Joshua 1:8-9).

President Eyring has taught that we “need strength beyond ourselves to keep the commandments in whatever circumstance life brings us.” Like Ammon, we must recognize that we are “nothing” because “as to [our] strength [we are] weak” (Alma 26:12). Even the Savior withdrew from the multitudes at times to pray and receive strength from the angels of heaven (Luke 22:43). If we will do the same, the Lord will be with us always to give us success.

From the beginning the Lord has planned for our every success. He has a vision of what we can become. Through his prophets, he has taught us that “all human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny” (“The Family: A Proclamation to the World,” Ensign, Nov. 2010, 129). Each means all of us-- not collectively but rather every one of us individually-- have a divine destiny, or the potential to be like our Heavenly Father and live the life he lives. There are no exceptions. The Lord sees this glorious potential in you and in me.

He has been putting plans in place to help us reach that potential for eons. The Lord told Jeremiah, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations” (Jeremiah 1:5). He planned the creation of the earth, the mortal life that teaches us to repent and serve God, and the opposition in all things that makes our choices meaningful and refines our judgment (Alma 42:4, 2 Nephi 2:11, Moses 3). He planned the families and dear friends that support us and the challenges that teach us valuable lessons. At the center of it all he planned a perfect atonement to pay for our sins and enhance our efforts (Mosiah 14). We shouted for joy in the premortal realm when we learned of the plan that made possible our immortality and eternal life (Job 38:7, Moses 1:39).

The values that guide our path back to Him are contained in His gospel. Faith, repentance, hope, charity, endurance and obedience help us see the straight and narrow path to our divine destiny. Temptations will surely come to stray from that path, but the more we rely on gospel values the brighter they shine and the clearer our vision of what the Lord has in store for us becomes.

Whether you envision a closer and more loving family, a healthier life, achievement in your professional life, or something else entirely, the Lord is anxious to bless us if we will begin walking toward our vision with faith. He has been planning our success for thousands, maybe millions of years and he delights in our progress. If we will rely on him, he will fight our toughest battles. He will go before our face, he will be on our right hand and on our left, his spirit will be in our hearts and his angels will be round about us to bear us up (D&C 84:88).

Through faithful planning we can reach a ripe old age and look back to find we’ve walked a great deal of the path toward our potential. We can prepare to return to live with our Heavenly Father again. And we can succeed in whatever resolution we pursue. 

Sunday, July 27, 2014

Happiness and Ancient History

Tutankhamun was about nine years old when he became the Pharaoh of Egypt. During his reign from 1332 - 1323 BC, Egypt prospered by improving trade relations with their neighbors. Then, at age 19, Tutankhamun died suddenly. Scientists do not agree on the cause of death, but historical records indicate that the young king had walked with a cane and may have suffered from epilepsy. The prevailing theory is that Tutankhamun broke his leg, as found in his mummified remains, during an epileptic seizure. When the leg became infected, the already-frail leader was unable to fight the bacteria and ultimately died a premature death.

While we can't be sure of the cause of Tutankhamun's death, his tomb leaves no doubt of his incredible wealth. Ancient Egyptians were often buried with worldly possessions because they believed they would need those possessions in the afterlife. Kings were venerated through the construction of large pyramids and tombs filled with riches. In 1922, Howard Carter and George Herbert found Tutankhamun's tomb, his mummified remains, and more than 3,000 treasures-- most of them solid gold. Though one of Egypt's lesser Pharaohs and buried in an unusually small tomb for his stature, Tutankhamun has been immortalized as 'King Tut', one of the best known images of ancient history.

King Tut's discovery underscores not only the wealth and history of ancient Egypt but also our own inability to carry our possessions with us when we die. For some the phrase 'you can't take it with you', which became popular after Tut was found more than 90 years ago, has become an excuse to 'eat, drink and be merry, for tomorrow we die' (2 Nephi 28:7). This school of thought supposes that we will maximize our joy in life by spending all we have on things that will bring pleasure today.

Abd Al-Rahman III was an emir and caliph in 10th-century Spain that lived by the can't take it with you philosophy. As an absolute ruler he lived complete luxury. He wrote of his life, 'I have now reigned above 50 years in victory or peace; beloved by my subjects, dreaded by my enemies, and respected by my allies. Riches and honors, power and pleasure, have waited on my call, nor does any earthly blessing appear to have been wanting to my felicity'.

Yet, as is often the case, the more fame, fortune and pleasure Al-Rahman acquired, the more he wanted and the less satisfied he became with his life. He later wrote: 'I have diligently numbered the days of pure and genuine happiness which have fallen to my lot. They amount to 14.'

The story of Al-Rahman and a scientific explanation of his tragic plight was included in a recent edition of the New York Times. The entire article is worth reading.

Like the Spanish monarch and the ancient ruler of Egypt, many of us today spend the majority of our time in pursuit of money, recognition and pleasure. We want to do whatever we feel like doing; and, truth be told, our natures are hard wired to pursue money, recognition and physical pleasures-- sexual pleasure, in particular. This is how Mother Nature ensures we pass on our DNA and preserve our species. But, as one well-respected economist has observed, this is where the evolutionary cables have crossed:

'We assume that things we are attracted to will relieve our suffering and raise our happiness,' he explained. 'My brain says, "Get famous." It also says, "Unhappiness is lousy." I conflate the two, getting, "Get famous and you'll be less unhappy."'

'But that is Mother Nature's cruel hoax,' he continued. 'She doesn't really care either way whether you are unhappy-- she just wants you to want to pass on your genetic material. If you conflate intergenerational survival with well-being, that's your problem, not nature's. And matters are hardly helped by nature's useful idiots in society, who propagate a popular piece of life-ruining advice: “If it feels good, do it.” Unless you share the same existential goals as protozoa, this is often flat-out wrong.'

Social sciences are only now very gradually coming to understand the truths the gospel has taught for thousands of years. Alma taught his son, Corianton, around 74 BC:

And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore, they are in a state contrary to the nature of happiness (Alma 41:11).

Abinidi taught the wicked King Noah: 'Remember that he that persists in his own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in his fallen state and the devil hath all power over him' (Mosiah 16:5).

Perhaps most famously, King Benjamin taught his people:

For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father (Mosiah 3:19).

Christ thought this message was so important that he taught it to the Jews in Jerusalem and repeated it almost verbatim to the people in the Americas. 'Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal,' he said.

This teaching from the Savior is particularly credible. Not only did he teach without purse or scrip or 'where to lay his head', but the scripture records that he was explicitly tempted with wealth, fame and pleasure by the devil himself. Satan, the father of lies, first tempted Christ to turn rocks to bread to bring soothing pleasure his fasting stomach. Satan next tempted Jesus to throw himself from the temple and let concourses of angels rescue him in the city center, an act that would undoubtedly bring fame and silence his critics. Finally, the devil promised the Savior untold wealth and kingdoms if he would worship evil. In all cases, Christ refused to heed to temptation and cast the devil from his midst (Matthew 4).

In these verses to the Nephites and the Jews, the the Savior teaches us, who are likewise tempted to compromise our principles for worldly gain, how to avoid or successfully respond to the temptation. First, don't worry about worldly wealth, fame or physical pleasure. 'But', his sermon continued, 'lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.'

King Tut's tomb suggests that the treasures of heaven are different from the treasures of earth that Satan uses to tempt and mislead those who will follow him. Where Satan delights in the misery of the rich and famous (and those in pursuit on one scale or another), our Father in Heaven has provided a plan for our happiness regardless of our material riches. Christ's teaching gives us another clue should anyone suppose that gold and silver not pursued today will collect gold and silver with interest after death. Inasmuch as there will be rain and moths in the Celestial Kingdom-- both strong possibilities given that said kingdom will be here upon this earth-- we must also conclude the treasures of heaven are made neither of metal nor of fabric in order that they might not rust nor be corrupted by moths.

So what are the incorruptible treasures of heaven? At least three speakers addressed this question in the April 2014 General Conference. Elder Anderson stated very directly that 'Families are the treasure of heaven' (April 2014). Elder Donald Rasband taught that we accumulate treasures in heaven as we 'us[e] our time, talents, and agency in service to God.' Finally, Elder Michael Teh taught that the treasures of heaven include Christlike attributes such as faith, hope, humility, and charity; family relationships; and an understanding and testimony of the doctrine of Christ.

In other words, the treasures of heaven are not a pile of gold bars or a Beverly Hills mansion that will be thrust upon you when you die, but rather an accumulation of the attributes, relationships, and knowledge you develop on earth. They are not a tomb full of incredible riches, the fame of a monarch, or all the pleasures in the world. Whether or not those things exist in the Celestial Kingdom, the real treasure of heaven is our own, genuine, eternal happiness made possible by the atonement of our Savior, Jesus Christ.

This being the case, we should note that Christ's teaching to 'lay not up for yourselves treasures upon earth... but lay up for yourselves treasures in heaven' indicates that it is not enough for us to simply stop coveting pleasure, fame and riches, but we must also be actively engaged in a good cause, helping others and developing our own character in the process. To us, as to the rich man who had kept the commandments from his youth, Jesus says, 'If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me' (Matthew 19:20-21).

The final verse of Christ's instruction to the Jews and Nephites, respectively, teaches us the guiding principle: 'where your treasure is,' the Savior taught, 'there will your heart be also' (3 Nephi 13:21). If our treasure is our food, our careers, the number of Facebook friends we have, or the sum of our bank accounts, then we have not yet put off the natural man and are in a state contrary to the nature of happiness. Fortunately for us, repentance is simple. If we would change our hearts and become as saints and children, we need only to change what we treasure. 'He that findeth his life shall lose it,' the Lord cautioned, 'and he that loseth his life for my sake shall find it' (Matthew 10:39).

We can't take worldly wealth with us after death, but the things that matter most can't be kept in a tomb. If we set our hearts on our relationships including service to others, on developing knowledge and refining our characters, then 'ye shall be the richest of all people', the Lord has said, 'for ye shall have the riches of eternity' (D&C 38:39).

Which leads us to a final question: if riches are a bad thing, why have so many of the Lord's anointed been wealthy? Or really, why have any of them been so well off?

Abraham filled entire valleys with his livestock and had an army of servants at his command large enough to invade Sodom and rescue Lot. Joseph was among the most senior leaders of a prosperous Egypt. Lehi left considerable gold and silver when he left Jerusalem. Many of the apostles and other leaders in the Church today have had prosperous careers as lawyers, pilots, engineers, doctors, professors and businessmen.

Jacob taught, 'Before ye seek for riches, seek ye for the kingdom of God. And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good' (Jacob 2:18-19). Here again we see the instruction to lay up treasures in heaven first as we pursue the kingdom of God through righteous living, but Jacob adds that after we have done this riches will come if we seek them.

That the riches of earth follow the pursuit of heavenly treasures is neither coincidence nor a case of getting gold bars dumped on us randomly because we said our prayers and watched a session of conference this year. We know that 'there is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated-- And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated' (D&C 130:20-21).

In many cases, relative wealth is the natural consequence of a life focused on relationships, knowledge, and self-improvement. This statistical relationship has significant support. The U.S. Bureau of Labor Statistics estimates that 70 percent of all jobs are found through networking. People with doctorate degrees are five times less likely to be unemployed and make more than four times as much annual income on average than a high school dropout. In other words, people focused on what matters most-- relationships, knowledge and character--are more likely on average to find good work, keep good work, and do good work.

If we treasure the treasures of heaven, spreading the good fortune of our riches will be a part of who we are. We will use our riches for the intent to do good-- to clothe the naked, and to feed the hungry, and to liberate the captive, and administer to the sick and the afflicted-- and our wealth will not be a curse but a great blessing to the kingdom of God.

We will also need to continue to be diligent. Speaking to the earliest of the modern saints in 1831, most of whom were very poor but whose collective posterity is among the wealthiest on earth, the Lord cautioned not to treasure our treasure: 'It must needs be that the riches of the earth are mine to give,' he taught. 'But beware of pride, lest ye become as the Nephites of old' (D&C 38:39).

It is too late for Abd Al-Rahman III to add happy days to his life; but yours are still adding up. The only question left is what you'll choose to treasure in your heart-- and how happy you will be with your treasure.