What is Our Heavenly Father Really Like?

Fourteen years ago, I sat on the second or third row of a chapel in Frankfurt, Germany, listening to prelude music and watching the rain roll down thick, cobbled windows. The whole mission was in the chapel anticipating the instruction we would receive from Elder L. Tom Perry, who had recently been assigned as the president of the European Central Area.

After the opening hymn and prayer, Elder Perry stood to address us. He did not use the microphone, but walked off the dais and stood in front of the sister missionaries in the first row. There was a short pause while he gathered himself, and then, with his typical booming voice, Elder Perry declared his testimony in two simple words: “God lives.”

I do not remember anything else he said that day, but this testimony seemed to pierce my soul to the very center. I remember the power I felt as he said it and I felt my physical frame trembling for several minutes afterward. I had been on my mission for over a year and could cite many instances before and during my service when I had felt the Holy Ghost testify of truth. I had also had many epiphanies as a high school and college student learning math, chemistry, physics, psychology and the arts. The feeling I had on that day surpassed all. I knew in that moment that God was real.

While I cannot pretend to give you the same experience here today, I can share my testimony that I know God lives. He organizes and governs all things in the universe. He knows all things, has all power, and is present in all places through His Spirit. He sees every sparrow that falls, knows every secret and wills the creation of stars, planets and solar systems. He lends each breath to all living things. All of time-- past, present, and future-- is laid before Him, yet he is not subject to our time or our timing. He is eternal, immutable and divine. We worship him as Elohim, a Hebrew name meaning the gods, but he prefers that we call him Father.

One of the great assignments of our lives is to come to know our Heavenly Father as he really is. During his great intercessory prayer on our behalf, the Savior lamented: “O righteous Father, the world hath not known thee… And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent” (John 17:25, 3).

Indeed, the world has not known Him. The Lakota tribes of North and South Dakota worshipped a “Great Spirit” they called Wankan Tanka, which means, “the Great Mystery”. Christian cultures are not any more clued in, often describing God with contradictions and portraying him in art and film as some variety of glowing orb, floating mist or unseen voice. Many people today are like those Paul found in Greece ignorantly worshipping at the altar of an "unknown God" (Acts 17:23).

This is not because God is hidden or hard to find. There is a great deal we can learn about God in the scriptures and the teachings of modern prophets. I will share some of those things here; but whatever we know about God, we really get to know Him by revelation as we draw near through prayer, serve his children on this earth, and diligently keep his commandments.

In other words, our personal relationship with our Heavenly Father, like any other relationship, requires our time and our attention. We should speak often with him, trust and rely on him and seek with a grateful heart to see his hand in our lives each day. Our testimonies will grow in proportion to our faith and our obedience; and if we look with sufficient faith, we’ll find that our eyes can be opened to see how He is in the details of our lives each and every day.

Now, with that introduction, I’d like to turn to the question suggested by Christ in the Garden of Gethsemane. Who is the only true God, our Heavenly Father, and what is he really like?

Think for a moment about your idea of the perfect father. You may think of many traits your own fathers or grandfathers exhibited, or some things may be different, but I’d bet most of us are thinking of a lot of the same things. Let’s start simple and build up: he would be a man. He would be strong from hard work, but gentle with those he loves. He would love his children more than the whole world. He would respect women, especially his wife. He would be a man of faith and integrity. He would protect and provide for his family. He would teach his children discipline and help them to succeed. He would teach them how to be healthy and happy.

I have probably missed a few important things, but we’re well on our way to the point you know is coming.

Our Father in Heaven is an exalted man, separate and distinct from His Son, Jesus Christ, and the Holy Ghost who shares his influence. He has a body of flesh and bone just as we do (D&C 130:22). We look like him. He has a personality. He has feelings and emotions. He experiences great sorrow when his children suffer, when they sin, and when they commit horrific acts against one another. He also knows the thrill of watching his children overcome a difficult challenge or take a significant step in their journey back to him. Though he cannot always be physically with us, he loves it when we call.

Much of the world assumes that God has always been perfect; he has always been a god. We know that our Heavenly Father experienced mortality much as we do now and that he grew from grace to grace as we are are attempting to do. President Lorenzo Snow wrote the couplet, “As man now is, God once was: As God now is, man may be.”

Through eons of experience and hard work, our Heavenly Father has completed his development, so we say that he is perfect. He is perfect in his knowledge and power, but he is also perfect in his compassion, his empathy and his love for each of us. He understands what we are experiencing and he encourages us to continue in our development until we are complete. “Be ye therefore perfect,” the scriptures direct, “even as your Father which is in heaven is perfect” (Matthew 5:48).

Many in the world see God as harsh and vengeful. Martin Luther taught that “those who see God as angry do not see him rightly”. “For God so loved the world, that he gave his only begotten Son, that whosever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16-17).

“For I am persuaded,” Paul wrote, “that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God” (Romans 8:38-39). Nephi wrote that the love of God, “sheddeth itself abroad in the hearts of the children of men; wherefore, it is the most desirable above all things… and the most joyous to the soul” (1 Nephi 11:22-23).

You and I are literally children of God. “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8). Our Father in Heaven offers us all he has because he loves us more than the whole world.

Our Father in Heaven is not a respecter of persons. He’s not impressed by the color of your skin or the country where you were born or the job that you have or wealth you have accumulated. His commandments are in effect for those with busy schedules, those who are lonely, those who are ignorant and those who are proud. Every soul, regardless of their status or circumstance, is of great worth to him-- worth his time, worth his effort, and worth his love.

The love of God includes a profound respect for women. He does not allow us to make our Heavenly Mother a profanity and he warns against abuse of spouse or offspring with the most serious language. He has placed women in some of the most crucial roles in the plan of salvation and trusts them to nurture and prepare each generation.

One of my favorite quotes from Karl G. Maeser, considered the founder of what became BYU, is his explanation of honor. “I have been asked what I mean by ‘word of honor’”, he said. “I will tell you. Place me behind prison walls--walls of stone ever so high, ever so thick, reaching ever so far into the ground-- there is a possibility that in some way or another I may escape; but stand me on the floor and draw a chalk line around me and have me give my word of honor never to cross it. Can I get out of the circle? No. Never! I’d die first!"

Likewise, our Heavenly Father commits with his word of honor that he is bound to keep his promises when we keep his commandments. It may seem a little obvious to say that God is a man of integrity, but it is crucial to understand if we are to trust him and trust is essential to walking the path toward eternal life. God keeps every promise. He always does what he says he will do.

One of the promises God has made to each of us is that he will pour out the blessings of heaven when we pay our tithing. My wife and I put this to the test when I completed graduate school and we moved for an entry-level job in Virginia. We had two kids, no contacts, a lot of debt and not very much income.

I don’t remember a specific instance when we got a check for exactly the amount we needed or found the food we couldn’t buy on our doorstep; but I do remember that our clothes seemed to last forever. As our kids grew, and we added one more, someone was always looking to donate the size we needed. Our car never broke down. The five dollar pizzas at Little Ceasars tasted amazing. Though we were living in a small house with a possum in the crawl space, life seemed abundant and we came to know our Heavenly Father better as we earnestly prayed for him to help us provide for our family’s needs.

I testify that your Father, who is in heaven, knows the things that you need. “Therefore,” the Savior taught, “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are you not much better than they?...”

“And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you?... But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:25-26, 28-30, 33).

In addition to providing for our physical needs, our Heavenly Father is anxious to teach us how to be successful and happy. Consider for a moment what you would do if Bill Gates approached you with an offer you couldn’t refuse. Pretend for a moment that the email and the Facebook scams we’ve all seen are true. Bill Gates does want to make you a millionaire or billionaire, and here’s the deal: he’s going to give you the strategy to get there and if you can try pretty hard at it and show some persistence, he will give you the capital to make it the rest of the way. Would you do it?

God has achieved more than any of us can imagine. Even Bill Gates’ money is no object for him. Worldly strength and power are insignificant by comparison. His lifestyle and his joy are the ultimate rewards of eternity. He has cornered the market on peace and happiness; these are his currency. Yet, none of this is proprietary information. Like every good parent, he has given us commandments to protect us and help us learn and grow. He has laid out the path to follow and offers to share everything freely with anyone willing to accept his invitation. We agree to try through five saving ordinances: baptism, confirmation, ordination, endowment and sealing. Lest we fear failure, he has ensured our success within the scope of our agreement; he will provide all that we cannot so long as we sincerely try. He provided a Savior to show us how this was to be done.

Sometimes as we try to follow in our elder brother’s footsteps, course corrections are needed. Paul explained:

“For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?... Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For… he [chastens us] for our profit, that we might be partakers of his holiness” (Hebrews 12:6-7, 9-10).

While God loves all of his children, status quo is not his goal. Rather, he is focused on maximizing our potential. He has retired from whatever profession he may have once had, he’s seen what there is to see and there are no distractions to pull him away from the work of helping you and I, his family, succeed. His ways and his timing are often different from our own, but he is keenly interested in this work and wants each of us to be wildly successful as he measures it: in joy, in peace, in love and in faith. He will not take away our agency, but he gently guides us toward decisions that will ultimately lead us to our rightful places as heirs of his kingdom.

If you will remember what you thought was an ideal father, I think you’ll find we’ve discussed many of the core attributes of that ideal in the last several minutes. Each of us has a Father in Heaven who has known us for eons of time. He has walked the path we walk, appreciates our differences and sees the potential we all have to become like him. He is our biggest fan, our protector and provider, our mentor, our counselor, our teacher, our friend, our companion and our parent. He loves each of us more than the whole world.

Elder Bruce R. McConkie taught, “It is one thing to know about God and another to know him. We know about him when we learn that he is a personal being in whose image man is created; when we learn that the Son is in the express image of his Father’s person; when we learn that both the Father and the Son possess certain specified attributes and powers. But we know them, in the sense of gaining eternal life, when we enjoy and experience the same things they do. To know God is to think what he thinks, to feel what he feels, to have the power he possesses, to comprehend the truths he understands, and to do what he does. Those who know God become like him, and have his kind of life, which is eternal life” (Doctrinal New Testament Commentary, 3 vols. [1965-73], 1:762).

I have come to know God as I have seen his influence in my life during and since my mission in Frankfurt, Germany. He has helped me find peace when all was lost, share my testimony when I couldn’t find the words, repent when I have fallen short and learn truth when I did not know the way. He has shown me what it is to be father. He has provided for my family and brought joy into our home. So it is with confidence and admiration and love and joy that I can share my testimony that God lives.

Sacred Covenants, Sacred Gifts

It seems like everything has a contract these days. We sign agreements for rental housing and home mortgages, cell phone and internet service, employment or the sale of property, and even to buy a loaf of bread through member-only warehouses. These agreements allow us to secure pricing or payment and establish terms to ensure all sides will do what they say they will do or face the legal recourse provided in the agreement.

In a similar way, we sign an agreement with God when we are baptized. Like many other contracts we sign, the Lord has drawn up the terms and it is up to us to sign on or walk away. If we sign on, we covenant to dedicate our lives to following Christ, to prepare for a remission of our sins and to take the name of Christ upon ourselves and become one with him. In return, we are promised that our sins will be remitted when we repent and we will be prepared to inherit all the Father has and live as he does in a kingdom of great glory.

The Lord protects this sacred ordinance with a clause of caution: "Thou shalt not take the name of the Lord thy God in vain;" he states, "for the Lord will not hold him guiltless that taketh his name in vain" (Exodus 20:7). In other words, if we do not perform our end of the agreement by repenting and striving to follow Christ, eternal law prevents him from taking our sins upon himself and it is as though we were baptized in vain. He commands us-- and pleads with us-- not to let this happen:

"For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit--and would that I might not drink the bitter cup, and shrink" (D&C 19:16-18).

There is a second agreement that occurs around the time of our baptism that we need to acknowledge for a complete understanding. Jesus taught Nicodemus: "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven" (John 3:5). The Prophet Joseph Smith said it this way: "You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half-- that is, baptism of the Holy Ghost."

The scenario laid out in these quotes is similar to the situation college athletic programs face when signing young prospects. At some point in the recruitment process, the program and the athlete will agree to a letter of intent. These agreements state that the athlete intends to attend and play for a particular university and that the university intends to admit the athlete as a student and provide a scholarship for their education. Although they are not yet admitted, athletes agree to end their recruitment process and the university promises to save a scholarship for when they arrive.

Through baptism we express our intent to follow Christ and he expresses his intent to remit our sins, but it is through our confirmation and the reception of the gift of the Holy Ghost that we are sanctified and admitted into His Church, the Church of Jesus Christ of Latter-day Saints. We see this two-step process in the two-step renewal of these covenants through the bread and water of the sacrament. In partaking of the bread, we witness that we are "willing to take upon [ourselves] the name of [God's] Son, and always remember him and keep his commandments which he has given [us]; that [we] may always have his Spirit to be with [us]" (D&C 20:77, emphasis added). In partaking of the water, we witness that we "do always remember him... that [we] may have his Spirit to be with [us]" (D&C 20:79, emphasis added).

Each of us is familiar with the Holy Ghost. The Holy Ghost testifies of truth and is the voice by which many of our prayers are answered. He is a voice of conscience to all who do not drown him out and he gives us the direction and comfort we need for our lives. Through our confirmation, we covenant to act on our intent and receive the gift of the Holy Ghost. The gift of the Holy Ghost is differentiated from our common experience with the Holy Ghost by at least three factors: cleanliness, companionship, and power.

First, though we can always repent of our sins, we are sanctified by the gift of the Holy Ghost. The prophet Nephi taught: "Wherefore, do the things which I have told you I have seen that your Lord and Redeemer should do... For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost" (2 Nephi 31:17, emphasis added).

On a wilderness backpacking trip, a good pocket knife may be used for sharpening sticks, cleaning fish, preparing and eating food, first aid, and a dozen other things. If a hiker were to jump straight from cleaning a fish to removing a sliver from their finger, the bacteria and germs on the blade could cause a painful infection. Washing the knife in water alone may restore the blade's shine, but the flame of a campfire can sterilize the blade from bacteria and germs so it can be used to remove the sliver.

In a similar way, we are washed by baptism but it is the Holy Ghost that sanctifies us so we are perfectly clean from the sins that have tarnished our souls. We need this perfect cleansing to qualify for eternal life in the Kingdom of God. Because this sanctification comes by the Holy Ghost rather than by baptism, we can be cleansed again as often as we repent without being re-baptized.

Second, the gift of the Holy Ghost is a promise of constant companionship. Nephi taught: "For behold, again I say unto you that if ye will enter in by the way and receive the Holy Ghost, it will show unto you all things what ye should do" (2 Nephi 32:5). Though we have all had the privilege of feeling the inspiration of the Holy Ghost, the gift of the Holy Ghost is a right to revelation that can result in much more frequent inspiration.

Elder Boyd K. Packer has explained, "You can receive this great blessing-- to become familiar with the still, small voice and learn that this voice will tell you all things that you must do. The word we use to describe this communication is promptings, the way we feel. These promptings can come many times, through many experiences. That is the voice of the Lord speaking" (2003, emphasis in original). Through our baptism, the Lord promises to prepare us for eternal life in His kingdom. The more we learn to recognize and follow the voice of the spirit, the more we will feel his presence in our lives guiding us in all things.

Finally, the gift of the Holy Ghost is the power to speak with the tongue of angels. Nephi taught, "Wherefore, my beloved bretheren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism-- yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel" (2 Nephi 31:13, emphasis added).

Nephi also taught that "angels speak by the power of the Holy Ghost, wherefore they speak the words of Christ" (2 Nephi 32). Therefore, to speak with the tongue of angels is to share inspired testimony, by the power of the Holy Ghost, to bring others to Christ. Those who are baptized and confirmed are promised that they will have power in their testimony if they will open their mouths and share that testimony with others. Just as receiving inspiration, our ability to testify with power improves as we practice doing it.

With our baptism we make a covenant with God. We affirm that we are willing to be a disciple of Christ and that we will strive to remember our Savior and repent often. Through confirmation, we enter an agreement that seals the deal we made at baptism. We become a member of His Church, with all of the blessings and responsibilities of that membership, and we receive the gift of the Holy Ghost, which is a gift of sanctification, of guidance, and of power. In essence, we are given all we need to return to live with our Heavenly Father and commanded, with all the feeling of a loving parent, to do our part to make it home.

This is a contract that is easy to sign. It may not always be easy to fulfill, but the terms of the agreement specify that the rewards are in exchange for our genuine effort regardless of life circumstances or ability to complete your side of the deal. See if you can get that deal at a members-only warehouse.

Good Tidings of Great Joy

As I Have Loved You

The scriptures tell us that 'God so loved the world that he gave his only begotten Son' (John 3:16). This divine gift made possible the resurrection of mankind and the salvation of the faithful. We are taught by the Savior that we may 'come unto him' and be perfected, allowing us to return to the presence of our Heavenly Father, if we will exercise faith, repent, be baptized by immersion for the remission of sins, receive the gift of the Holy Ghost and endure to the end.

As a part of our baptismal covenant we make with God, we promise to be willing to keep his commandments. It was this topic that brought an inquiring lawyer to Christ in Matthew 22. 'Master,' he asked, 'which is the great commandment in the law?'

Jesus answered, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets' (Matthew 22:36-40).

Love of God is a natural result of obedience and sincere seeking. Christ taught, 'If ye love me, keep my commandments' (John 14:15) . As we pray and study the scriptures our desires change, our behaviors follow, and we learn to love God and the fruits of obedience.

Our obligation to our fellow man can sometimes seem much more complicated, despite being extremely well outlined in scripture. Consider this familiar passage from the Sermon on the Mount:

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;  That ye may be the children of your Father which is in heaven (Matthew 5:38-45).

Other scriptures invite us to 'forgive men their trespasses', 'judge not' and treat others how we would like to be treated. Christ explained our obligation to our fellow man this way:

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another (John 13:34-35).

Though we understand the principle generally, we all fail from time to time in our efforts to love one another as broadly and as genuinely as the Lord requires of us. Each of us behaves at times as though loving others is just one of the ways we should treat others instead of the only way.

The truth is that God has never given us permission to get angry at a bad driver, make fun of another person's mistake or roll our eyes at the lady holding up the grocery store line with a big stack of coupons. We are not called to keep order in the universe through micromanaging, controlling or intimidating others to do what we want. Nor is the Lord pleased when we are harsh, critical, sarcastic, patronizing, scolding or negative in any way to our brothers and sisters with whom we share our time on earth.

Even the best intentions cannot justify these behaviors. Elder H. Burke Peterson once explained it this way, referring to criticism specifically:

I personally have a hard time with people who say they believe in constructive criticism. My experience does not lead me to believe there is such a thing. My point of view is that criticism has a connotation that does not come from above. I think it is important to note that correction is different from criticism. The Lord discussed correction in his revelation to the Prophet Joseph Smith. He emphasized that any corrections are to be performed when 'moved upon by the Holy Ghost.' If we are inspired to chastise, however, the Lord insists that there be 'an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy.'

Criticism is more judgment-oriented than correction, and most of us do not have sufficient knowledge to be critical of others--especially of a spouse and children who are still growing and developing as we are ('Eternal Companions:Advice from LDS Counselors and Educators on Building a Forever Marriage', 4).

So the Lord warns us that it is the 'nature and disposition of almost all men', and it's not a stretch to include many women here also, to 'exercise unrighteous dominion' at every opportunity. That reminder of our natural shortcomings is followed by this profound doctrine referenced by Elder Peterson:

No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile-- Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy (D&C 121:39-43).

These verses teach us again that we we should treat those around us with kindness, gentleness, meekness and sincerity-- or, in other words, with love. This is the second great commandment behind loving God.

Loving others doesn't mean the world will seem like springtime all the time. Sometimes love means correcting or teaching those for whom we have stewardship just as God chastises those whom he loves. Sometimes love means we will ache as we allow our loved ones use their agency, especially when mistakes seem to us like they could have been avoided or prevented.

Sometimes our loved ones may not appreciate how we show our love or may feel that we cannot love them without also accepting their wrong or sinful behaviors. We don't ever have to compromise gospel standards to have love for those who may not share the same ideals-- it is God who gives us love, after all. If we have genuine love for others, we will love them as Christ loves us. We will be patient and kind. We will disagree and even correct, where appropriate, without becoming hostile.

What matters in the end is whether we have been striving to keep the commandments to love God and love our fellow man. As we dedicate our hearts, minds and strength to this effort, let us consider how well we love those around us. Can our spouse feel our love by the way we treat them? Do we allow love to guide our parenting instead of our own preferences, convenience and comfort? Do our coworkers enjoy being around us because of the way they are treated? Are those we do not yet know pleased to meet us because of the way we make them feel?

God gave his Only Begotten because he loves us. His gift makes it possible to inherit all that he has. He asks in return that we strive to be like him-- to love others as he loves them, not as only one way we can treat them but as the only way. As we obey the command to love our fellow man, we will also find that our love of God will increase and we will become true disciples.

By this shall all men know that ye are my disciples, if ye have love one to another.

The Most Joyous to the Soul

At some time in life, and to varying degrees throughout life, all of us seek to know if God is real and if he is mindful of us. The history of man is filled with accounts of men and women from every continent, ethnic group and generation seeking communion with an all-powerful, all-knowing deity. Something about it just feels natural.

We feel the stirring in our souls when we stare up at a star-filled sky or breathe in a scenic mountain sunrise. We feel peace in our hearts when we look out over a calm ocean horizon or stop to notice the great breadth of a clear blue sky. Paul explains that these feelings of gratitude and awe are from God, our Heavenly Father: "The work of the law [is] written in [our] hearts, [our] conscience also bearing witness" (Romans 2:15). And again, "The Spirit itself beareth witness with out spirit, that we are the children of God" (Romans 8:16). No wonder our hearts reach out to God so often when we long for happiness and joy; our conscience testifies that such comes from God.

Nephi shared what he learned by the Spirit: "The love of God... sheddeth itself abroad in the hearts of the children of men; wherefore it is the most desirable above all things... and the most joyous to the soul" (1 Nephi 11:22-23). Using the superlative "most" in both cases should capture our attention. Our souls, regardless of our conscious thought, most want to feel the love of God. This is what would bring us the most joy-- more than any other thing we could do or say or think or feel.

So how do we obtain the love of God?

First, we must understand how God extends his love to us. John wrote that "God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). Elder Maxwell expounded:

Because of that profound gift of divine love, all mankind will be resurrected (1 Cor. 15:22). In truth, God 'loveth the world' (2 Nephi 26:24). He crafted this planet to be inhabited by us, His spirit children (Isaiah 45:18). We are, in fact, at the center of God's 'work and glory,' the very focus of which is to 'bring to pass the immortality and eternal life of man' (Moses 1:39). What could be more indicative? More declarative? More redemptive? ("Whom the Lord Loveth", 36).

God extends his love to us through the Creation, the Atonement, the Resurrection and thousands of tender mercies, answered prayers and whispered directions in between. In short, we are safe to conclude that God extends his love to us through Christ, our Mediator, Creator, Savior and King.

So we may improve our question: "How do we access the love of God through Christ?"

Nephi's commentary is very useful in reaching this goal. Interpreting his father's dream, Nephi writes that the center figure of the vision, a tree bearing fruit, was symbolic of the love of God. His father, Lehi, describes the fruit as, "desirable to make one happy", "most sweet, above all that I ever before tasted", and "white, to exceed all the whiteness that I had ever seen". In the midst of fog, noise and confusion, two markers led the way to the tree: an iron rod and a narrow path.

The iron rod is symbolic of the world of God. So we know that the word of God leads to the love of God; or, that scripture points the way to Christ. Yet, knowing how to get there is not the same as being there. Holding fast to the iron rod, we must also walk along the narrow path. We must act upon what we know to be true. Several scripture passages emphasize that walking along the path especially includes having faith, repenting of our sins, being baptized by immersion for the remission of sins and receiving the Gift of the Holy Ghost.

Just as knowledge without actions is static, if we act without knowledge we can become lost in the fog and confusion of the world. If we are to experience the most joy our soul can possibly experience, we must combine the pursuit of knowledge through regular scripture study with a willingness to continually improve our ability to obey the commandments of God we find in scripture.

It is also of no coincidence that our pursuit of the love of God will require us to develop charity, the pure and everlasting love of Christ in our hearts. This is a very robust, sincere kind of love. As we learn to love our fellow man as Christ loves them, and as we learn and act more upon what we know, we will find that we have become a great deal like our Savior, Jesus Christ, and our Father in Heaven.

This is what brings the greatest possible joy to our souls. Putting forth the required effort, we become as He is-- granting us the same blessings that he now enjoys. Justified and sanctified by the power of the Atonement, we may recognize and feel the love of God.

Our incomprehensible potential should affect how we see the world. In the stars or the flowers or the smiles of small children we catch a glimpse of God's love-- reminders of what could be. In the commandments of God, we find the keys to our success and the map to our desired destination. In obedient and righteous action we bring ourselves nearer to the goal and expand our capacity for love and joy through frequent application.

What a joy it truly is, then, to be as involved as we possibly can in the learning and living of gospel principles! A work with so great a reward could never be a burden. With cheerful hearts and scriptures in hand, we can grab hold of the iron rod and take another step or two toward the greatest joy for our souls. We can do it today. We can start now.

May God bless each of us in our journey to become as He is.